Mourning cards at the Hocken

Wednesday, February 20th, 2019 | Hocken Collections | No Comments

One of the more poignant collections held in the Hocken archives is a small number of papers relating to the Kaitangata coal mine disaster (Misc-MS-0840). On 21 February 1879 a miner entered some old workings with a naked light and the firedamp (methane) within exploded. 34 men and boys underground died, some from the explosion and others from the afterdamp (the toxic gases left in a mine after a methane explosion, including nitrogen, carbon monoxide and carbon dioxide). It was, at the time, New Zealand’s largest mine disaster; sadly there have been larger ones since, at Brunner in 1896 and at Huntly in 1914.

The collection includes some newspaper clippings and photographs, but perhaps most interesting are the mourning cards for nine of the people who died in the disaster. These small cards (around 115 x 75mm) each bear the name and age of the person, along with a memorial verse; the verses vary slightly. Five of the cards are for members of the Beardsmore family: James Beardsmore senior, his sons Edward and James, his son-in-law Caleb, and his brother Joseph. Two other men in the family were also miners, but off work at the time of the accident. The Beardsmores had arrived in New Zealand as assisted migrants in an extended family group of 22 aboard the ship ‘Oamaru’ just two years before the disaster; they hailed from Lancashire. Four of the family were left widows with young children through the mine explosion.

James Spiers, who died in the mine disaster (left), his widow Elspeth Spiers (right), and mourning cards for their son James. Misc-MS-0840-1.

The Clutha Leader reported that, overall, the disaster left 25 widows and 105 fatherless children. Another of the men for whom we have a memorial card, and also a photograph, is James Spiers, who was a father of eight. His youngest was just a baby who died himself soon before his second birthday; the collection also includes memorial cards for that child. The community raised funds to support the families bereaved by the disaster, but it was not easy for a widow to support a family in an era before government social support payments. Many remarried fairly quickly. Joseph Beardsmore’s widow Caroline married Harry Denson later that year – he subsequently died in 1896 in the Brunner mine disaster.

The oldest mourning card identified at the Hocken. Ephemera collection.

Preston family papers, MS-1272/039.

The Hocken also has a wide variety of other mourning cards, or in memoriam cards as they were sometimes known. Some are in family papers and others are in our ephemera collection. The earliest I have located is dated 1859 and is for Hannah Longfellow, who died in Yorkshire. It has an elaborate cutout design and is mounted on velvet fabric for framing. The earliest card for a New Zealand death that I have located so far is a much simpler design, for John Edward Preston, who drowned in a creek on his family’s sheep station on the Maniototo in 1877.

Lyttelton Times, 1 December 1855.

Northern Advocate, 24 December 1898.

New Zealand Tablet, 19 August 1920. Clippings from PapersPast, https://paperspast.natlib.govt.nz/, courtesy of the National Library of New Zealand.

Quertier family papers, MS-3001/062.

Quertier family papers, MS-3001/062.

From the Blue Spur House of Treasures photograph album no.1, AG-683/056.

Mourning cards were popular in Britain from the early 1800s, and there is advertising for them in New Zealand papers from the 1850s. The cards were imported into New Zealand, with local printers – often newspaper offices – supplying them and adding the personal details required. Embossed flat cards, like those from the Kaitangata disaster, were common at that time, but during the 1880s and 1890s small folded cards became more common, with decorative covers and personal details inside. Another style of card popular during the 1890s and early 1900s was a large flat card in black, with text and decorative features in gold. Some, like the Arthur Brook Quertier card shown, were manufactured in Australia by the Memorial Card Company; the personal details would have been added locally. Occasionally memorial cards included a photograph. A rather unusual one in our collection is a 1901 card for Fred Hancock of Lawrence, produced by Wellington photographer David Aldersley, with a photograph of Hancock and a flower border. Most cards carried some sort of imagery, and many were beautifully designed.

A selection of In Memoriam card covers from the H.S. Tily papers, MS-3153/005.

Frank Tod papers, MS-3290/114.

The messages on cards varied between people and through time; many carried religious messages such as Bible verses, hymns, or poems with a spiritual flavour reflecting on death and the afterlife. Twentieth-century Catholic memorial cards frequently included a prayer readers could offer for the deceased person. The simple verses on the cards for the Kaitangata mine disaster victims reflected the shock of their sudden deaths; they refer to their grieving wives, children and friends, and some referred to the hope “we’ll meet in heaven again”. Today, exactly 140 years after the mine disaster, we remember the victims and their families.

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A Brief Glimpse at Chinese Immigration to Otago

Monday, January 21st, 2019 | Hocken Collections | No Comments

Post researched and written by Emma Scott, Collections Assistant.

On 15 September 1865 a special meeting was held by the Otago Chamber of Commerce at the Athenaeum building to consider whether an invitation should be extended to the Chinese to immigrate to the Otago Province to work on the gold fields. Mr W.A. Tolmie began the discussion by stating that Otago was unlikely to retain the population as it currently stood and that his experience of the Chinese in Australia was that they were “valuable colonists; were a well behaved class, and produced large quantities of gold and were large consumers”. Mr Ewan moved “that a committee be appointed to wait upon the government to urge the Executive to give an official letter or notice to the effect that the lives and property of any Chinese coming into the Province will be protected”. The motion was carried with only one member of the meeting being opposed. [1]

At the Hocken Collections we hold the archival records for the Otago Chamber of Commerce, this collection includes some of the minutes of the annual meetings held by the Chamber. In the minutes for the meeting held on the 10th of October 1865 [2], Chinese immigration to the province was commented on further:

Minutes of annual meetings held 1862-1870, 1874, 1883, 1884, 10 October 1865, Otago Chamber of Commerce Records, UN-022, Hocken Collections / Uare Taoka o Hākena.

The “leading chinese merchant in Melbourne” appears to have been Lowe Kong Meng. [12] There is evidence of his deputy Ho A Mee arriving in Dunedin in December 1865 on the South Australian to inspect the mining districts of the province. [3] [13] Five days after the Otago Daily Times had reported Ho A Mee’s visit, five Chinese passengers were reported to arrive in Port Chalmers from Melbourne on the ship Otago. [4] In the meeting the following year, on 2 October 1866, the minutes state that “upwards of a hundred Chinese have settled in the gold districts, and are working harmoniously with the European population; and as it is understood they are satisfied with the prospects offered by this province.” [6].

Settling in Otago to work on the goldfields was hugely challenging for the Chinese immigrants. Many of the Chinese had “few material resources, no mining tradition in China, and poor education (if any), which meant few were able to speak and write English”. Initially the Chinese made a good impression with the European miners and excelled at working on the land that was often already worked over and abandoned, but “European ill-feeling” grew against the miners as gold deposits declined in the late 1870s. As gold became more scarce, more fortunate miners returned to China while others moved to more urban areas to take up other occupations. [5]

Some of the Chinese miners who moved to Dunedin joined the Chinese community established in the area of lower Walker (now Carroll), Stafford and Hope Streets. This area was known as “Tongyan Gai” or “Chinese street” to some of the Chinese who lived there. [7] This area was popular because the accommodation was cheap and was also a place of work where laundries, grocers, greengrocers and fruiterers were located. [8] This area also had “minimal facilities, dirt, gambling dens and brothels” and was called the “Devils Half Acre” by Europeans [9], unfortunately this led to some negative perceptions of the Chinese community.

In the block map below dated around 1888 you can see some of the Chinese merchants located in Walker and Hope streets, including Wy Yeck and Wong Sing Tobacco Factories, and Joe How Cabinet Makers. Stones Otago and Southland Directory also lists some other Chinese merchants located in Maclaggan Street, Rattray Street and in Farley’s Royal Arcade, located in the block between High Street and Maclaggan Street.

Detail from “City of Dunedin. No. 7 & no. 8, part of Block VI”. Robt. Baré, draughtsman. (Dunedin: Thos. George Lith, [1888?]) Hocken Maps Collection: H++ 885.927 [1888?] gbb

The Royal Arcade from High Street. Hocken Archives UN-029 box 190.

In Dunedin in the 1900s the three main occupations of the Chinese were: fruit and vegetable retailing, market gardening and laundering. All of these occupations required working long hours and could be very physically demanding. The market gardeners worked an average of nine hours a day in Winter and twelve hours a day in summer, seven days a week. By the 1890s and the 1900s Chinese market gardens were established in Sawyers Bay, North East Valley, Kaikorai Valley, Tainui, Forbury and in South Dunedin. [9]

The photograph below of St Kilda dated around 1905 shows some cultivated land where some of the gardens were located.

Hocken Snapshop (10th Jul 2012). 1054_01_023A.jpg. In Website Hocken Snapshop. Retrieved 19th Apr 2018 11:40, from http://hockensnapshop.ac.nz/nodes/view/9802.

If you open this Hocken Snapshop link you can zoom in and see Chin Fooi’s laundry at 162 Rattray Street, which was established in the 1920s.

Advertisements and flyers for Chinese businesses are hard to come by, but in our posters collection we hold an advertisement for L. Gang & Co. Fruiterer that was located at 108 North Road on the corner of Chambers Street (where the Jumbo Dairy is now). According to the Stone’s Otago and Southland Directory, L. Gang & Co operated in this location from 1941 and continued to be listed there until 1945, from 1946 it became Wong & Co. Fruiterers. If you have any information about this business we would love to hear from you.

Gang & Co, Hocken Posters Collection.

Inviting the Chinese to immigrate to Otago had a significant impact on the region as the Chinese community played a “major role in the economic and cultural development of the province” and helped establish Otago as a commercial centre. [10] It is excellent to see some acknowledgement of the Chinese community with the Dunedin Chinese Garden opening in 2008 and a Rattray Street mural depicting businessman Chin Fooi painted in 2015. [11] The history of Chinese communities in Otago and Southland is a broad and fascinating topic, if you would like to learn more, I would highly recommend reading Dr James Ng’s set of books, Windows on a Chinese Past, which we hold at the Hocken amongst other fantastic resources on this subject.

References:

[1] “Chamber of Commerce,” Otago Daily Times, 16 September 1865. https://paperspast.natlib.govt.nz/newspapers/ODT18650916.2.16

[2] Minutes of annual meetings held 1862-1870, 1874, 1883, 1884, 10 October 1865, Otago Chamber of Commerce Records, UN-022, Hocken Archives.

[3] Evening Post (Wellington), 27 December 1865.
https://paperspast.natlib.govt.nz/newspapers/EP18651227.2.6

[4] “Shipping”, Otago Daily Times, 25 December 1865.
https://paperspast.natlib.govt.nz/newspapers/ODT18651225.2.5

[5] James Ng, “The Otago Chinese Goldminers: Factors that helped them survive”, in Rushing for Gold: live and commerce on the goldfields of New Zealand and Australia, ed. Lloyd Carpenter and Lyndon Fraser (Dunedin: Otago University Press, 2016), 101-121.

[6] Minutes of annual meetings held 1862-1870, 1874, 1883, 1884, 2 October 1866, Otago Chamber of Commerce Records, UN-022, Hocken Archives.

[7] James Ng, “The Sojourner Experience: The Cantonese Goldseekers in New Zealand, 1865-1901”, in Unfolding History, Evolving Identity: the Chinese in New Zealand, ed. Manying Ip (Auckland, Auckland University Press, 2003), 12.

[8] J.M.A. Tuck, “The Devil’s Half-Acre: 1900-1910” (B.A. Hons diss., University of Otago, Dunedin, NZ, 1983) 10.

[9] Niti Pawakapan, “The Chinese in Dunedin between the 1920’s and the 1940’s” (M.A. diss., University of Otago, Dunedin, NZ, 1987) 10-58.

[10] David Fung, Turning stone into jade: the history of the New Zealand Chinese Association (Wellington: New Zealand Chinese Association, 2014), 109.

[11] “Artists still making their marks”, Otago Daily Times, 25 May 2015.
https://www.odt.co.nz/news/dunedin/artists-still-making-their-marks

[12] Paul Macgregor, “A Trade in Chinese Men and Supplies: Lowe Kong Meng and the organisation of the Chinese gold rush in Otago”, in Rushing for Gold: live and commerce on the goldfields of New Zealand and Australia, ed. Lloyd Carpenter and Lyndon Fraser (Dunedin: Otago University Press, 2016), 133-147.

[13] Pauline Rule, “The Transformative Effect of Australian Experience on the Life of Ho A Mei, 1838-1901, Hong Kong Community Leader and Entrepreneur”, in Journal of Chinese Overseas, ed. Zhou Min and Liu Hong (Leiden: Brill, 2013), 107-134.

Xpressway: Records of a Dunedin independent record label (1988-1993). Hocken Archives, 94-156.

Tuesday, May 30th, 2017 | Anna Blackman | 2 Comments

To celebrate Music Month in 2017, here’s a brief look at a collection of papers relating to a local Dunedin label.

Post by Amanda Mills, Hocken Liaison Librarian, Curator Music and AV

Various Xpressway tapes. Hocken Music and AV collections

Xpressway Records began life as a cassette-only label in late 1987/early 1988, run out of Bruce Russell‘s home in Port Chalmers. Russell – archivist, writer, musician (in A Handful of Dust, and The Dead C) – began Xpressway Records with help from fellow musicians Peter Gutteridge, Alastair Galbraith and Peter Jefferies following Flying Nun’s 50% acquired by Mushroom Records. Russell worked for Flying Nun in their Christchurch offices for a time in the 1980s, and saw the label was moving away from its original ideals with the merger. The acquisition by a major label meant attention was focused on more commercial Flying Nun acts, and many were let go from the label.

Russell was disillusioned by these decisions, and when artists like Jefferies and Galbraith were released from their Flying Nun contracts, he decided to in his words “show [Flying Nun] a thing or two,” as their music was just as valuable as the label’s more commercial counterparts. To give these artists and their music a home, he began Xpressway Records. In Russell’s opinion, “we should make the music available to those people that want to hear it, and if those people are a scattering of people all over the world in tiny niches within other national markets … fine… it’s just what we’ve got to do” (Russell, 2000).

Various official Xpressway releases. Hocken Music and AV collections

Xpressway started as a cassette-only record label, but expanded to include vinyl and CD releases. Overall, there were over 20 Xpressway releases, with other recordings licensed from the label. Artists on the label included

  • Peter Jefferies
  • Sferic Experiment
  • The Terminals
  • Alastair Galbraith
  • Victor Dimisich Band
  • Wreck Small Speakers on Expensive Stereos
  • Peter Gutteridge

As well as these artists with material licensed from Xpressway to other labels

  • DoubleHappys
  • Sandra Bell

Mock-up of the back cover of the Terminals’ single Do the Void. Xpressway: Records of a Dunedin independent record label (1988-1993). Hocken Archives, 94-156

In 1993, Russell wrapped up the label, and, in 1994, gave Hocken the Xpressway archives. Russell also included other items in the donation: over 100 posters of local artists, and over 50 cassettes of live recordings of acts associated (mostly) with Flying Nun or Xpressway.

Xpressway Pile-Up press release and cassette cover. Xpressway: Records of a Dunedin independent record label (1988-1993). Hocken Archives, 94-156

The archival papers are rich in content, and include

  • Media files, drafts and correspondence
  • Newsletters
  • Financial records including receipt books and IRD records
  • Artist release files and profiles
  • Xpressway album release files
  • Correspondence with artists, other record labels and distributors
  • Mail order correspondence, both national and international

Mail-order Correspondence. Xpressway: Records of a Dunedin independent record label (1988-1993). Hocken Archives, 94-156

Correspondence between Russell and musicians reveals the frustrations, irritants, and (in some cases) jealousies between different parties. While this is in the guise of official correspondence between artist and the label, it is often personal in nature reflecting the close knit nature of the Xpressway music community. It is also interesting to note that hand-written, typed, or faxed messages are on any blank surface: the backs of photographs, envelopes, flyers, aerograms (remember those?), newsletters from Russell’s’ place of employment – it is all used.

Correspondence between Flying Nun and Xpressway Records. Xpressway: Records of a Dunedin independent record label (1988-1993). Hocken Archives, 94-156

Much interesting material is contained in the folder relating to Flying Nun, with business correspondence again revealing the frustrations and everyday realities of supply and distribution between labels, especially those relating to finances. The letters and faxes between Russell and Flying Nun staff running the label day-to-day in Auckland are friendly and informal; they relate personal and industry stories and reveal common frustrations with business, distribution, and (quite often), the musicians. Other folders also contain interesting – and often hilarious – exchanges between the label and correspondent.

‘Look Blue Go Purple + W.S.S.O.E.S’ poster. Hocken Posters collection.

Along with the papers are the posters and cassettes that Russell donated. The posters relate to gigs and album releases, and highlight local bands and artists (many on or associated with Xpressway), and many are hard to find. The tapes capture mostly live performances and some radio shows by local artists, but also artists from around New Zealand, in many different venues around the country. Some are recording sessions, or demos of material that may not have been released, and we are aware that these are possibly the master tapes for a number of recordings.

Various Xpressway tapes. Hocken Music and AV collections

Complementing the Xpressway papers, the Hocken also holds copies of officially released music from Xpressway:

  • Compilations Xpressway Pileup, Killing Capitalism with Kindness, and Making Loser’s Happy
  • Peter Gutteridge’s Pure
  • Peter Jeffries’ Last Great Challenge in a Dull World,
  • Plagal Grind’s self-titled EP,
  • Albums and singles by Alastair Galbraith

Hocken has also recently acquired the Xway Vision VHS video of Xpressway (and associated labels) musicians performing in 1991.

The Xpressway papers and recordings are used by students and other researchers, with material frequently published on the artists, the label, and the wider scene. The popularity of the label, and the music that emerged from it will only increase the intrinsic value of this collection. The Xpressway papers (and associated recordings) are a fascinating look at how an independent record label is run in a small music community, where artists often performed in each other’s bands, or on each other’s recordings.

References:

Williams, M. (2000). Magic Kiwis – Bruce Russell. Perfect Sound Forever. March. Retrieved from http://www.furious.com/perfect/deadc.html

 

New Zealand Archaeology Week 2017

Monday, April 3rd, 2017 | Anna Blackman | 2 Comments

Post prepared by Jacinta Beckwith, Kaitiaki Mātauranga Māori 

Each of us is an epitome of the past, a compendium of evidence from which the labours of the comparative anatomist have reconstructed the wonderful story of human evolution. We are ourselves the past in the present.                                                           

H.D. Skinner, The Past and the Present

This year’s inaugural New Zealand Archaeology Week (1-7 April) offers an opportune moment to highlight some of the Hocken’s archaeology-related taonga. Examples include the Otago Anthropological Society Records (1960-1983), Anthropology Departmental Seminar flyers (most dating to 1997), and a wide variety of archaeological reports, notebooks, diaries, letters and photographs including papers of David Teviotdale, Peter Gathercole and Atholl Anderson. More recently, our collections have been enhanced by the ongoing contribution of local archaeologists such as Drs Jill Hamel and Peter Petchey who regularly submit their archaeological reports, for which we remain deeply grateful.

One of our largest collections relating to the world of archaeology and anthropology are the Papers of Henry Devenish Skinner (1886-1978). At 3.14 linear metres in size, this collection comprises folders full of handwritten research and lecture notes, letters, photographs, scrapbooks and newspaper clippings pertaining primarily to Skinner’s archaeological, anthropological and ethnological work with the Otago Museum and the University of Otago, and also to his school days and military service. It includes personal correspondence detailing the collection of Māori artefacts, letters with Elsdon Best, S. Percy Smith, Willi Fels, and other notable anthropologists and collectors. Skinner’s papers also include a significant series of subject files relating to not only Māori and Pacific archaeology but also to that of Africa, Europe, the Mediterranean and the Middle East.

H.D. Skinner is fondly remembered as the founding father of New Zealand Anthropology. He is particularly known for his development of the Otago Museum, for his pioneering work on the archaeology of the Māori and for his comparative studies of Polynesian archaeology and material culture. He was the first Lecturer of Anthropology in Australasia, appointed Lecturer in Ethnology at the University of Otago in 1919 (where he lectured until 1952). He was appointed assistant curator of the Otago Museum in 1919, later becoming Director of the Museum from 1937 until 1957. Skinner was also Librarian of the Hocken from 1919 until 1928. Much of the collection expansion in the Otago Museum, and the importance placed on the collection and display of Māori and Polynesian artefacts can be attributed to him. He also expanded the Hocken’s collections, most notably in New Zealand paintings and drawings.

Skinner’s research on the Moriori represents a milestone in the history of Polynesian ethnology as the first systematic account of material culture of a Polynesian people. He set new standards in description, classification and analysis, and he demonstrated how ethnological research could contribute to important historical conclusions. Professor Atholl Anderson, Honorary Fellow of Otago’s Department of Anthropology & Archaeology, describes Skinner’s analyses of Māori material culture as prescribing the method and objectives of the discipline for over 50 years and his teaching as inspirational for several generations of archaeologists, especially in southern New Zealand.

References:

Anderson, A. Henry Devenish Skinner, Dictionary of New Zealand Biography Volume 4, 1998

Skinner, H.D. The Past and the Present – Popular Lecture, in Skinner, Henry Devenish Papers, Hocken Archives Collection, MS 1219/071

Wells, M. Cultural appreciation or inventing identity? H.D. Skinner & the Otago Museum. BA (Hons) thesis, Otago, 2014

ITEMS ON DISPLAY

HOCKEN FOYER

Anthropology Department Seminar flyers from the late nineties. Hocken Ephemera Collection

DISPLAY TABLE

  1. Skinner, H. D. 1923. The Morioris of Chatham Islands. Honolulu, Hawaii: Bernice P. Bishop Museum. Hocken Published Collection
  2. Letters from Elsdon Best and S. Percy Smith to H.D. Skinner, and envelope addressed to Corporal H.D. Skinner containing further letters and clippings relating to Moriori in ‘Letters, extracts, notes, etc. relating to Morioris’, Skinner, Henry Devenish Papers, Hocken Archives Collection, MS-1219/169
  3. Letter from J Renwick (1925) to H.D. Skinner in ‘Technology and Art of the [Moriori of the Chathams]’, Skinner, Henry Devenish Papers, Hocken Archives Collection, MS-1219/160
  4. Photos of Chatham Island artefacts in ‘Moriori Photos’ (n.d.), Skinner, Henry Devenish Papers, Hocken Archives Collection, MS-1219/168. Stone patu, bone fishhooks, blubber cutter, stone adzes and postcard map of Chatham Islands.
  5. Syllabus of Evening Lectures on Ethnology 1919 & University of Otago Teaching of Anthropology (n.d.) in ‘Anthropology at Otago University’, Skinner, Henry Devenish Papers, Hocken Archives Collection, MS-1219/022

PLINTH

  1. Freeman, D. & W. R. Geddes, 1959. Anthropology of the South Seas: essays presented to H. D. Skinner. New Plymouth, N.Z.: T. Avery. Hocken Published Collection
  2. Dr Henry Devenish Skinner at the Otago Museum (1951). D. S. Marshall photograph, Hocken Photographs Collection, Box-030-013
  3. Dr Henry Devenish Skinner and others get aboard the ‘Ngahere’ for Chatham Islands (1924). The others are identified as Robin Sutcliffe Allan, John Marwick, George Howes, Maxwell Young and Dr Northcroft. Photographer unknown, Hocken Photographs Collection, Box-030-014

PLINTH

  1. The Dunedin Causeway – archaeological investigations at the Wall Street mall site, Dunedin, archaeological site 144/469 (2010). Petchey, Peter: Archaeological survey reports and related papers, Hocken Archives Collection, MS-3415/001
  2. Beyond the Swamp – The Archaeology of the Farmers Trading Company Site, Dunedin (2004). Petchey, Peter: Archaeological survey reports and related papers, Hocken Archives MS-2082
  3. A smithy and a biscuit factory in Moray Place, Dunedin… report to the New Zealand Historic Places Trust (2004). Hamel, Jill, Dr: Archaeological reports, Hocken Archives MS-2073
  4. Otago Peninsula roading improvements – Macandrew Bay and Ohinetu sea walls, report to the New Zealand Historic Places Trust (2010). Hamel, Jill, Dr: Archaeological reports, Hocken Archives MS-4174/001
  5. Album of photographs accompanying Otago Peninsula roading improvements – Macandrew Bay and Ohinetu sea walls report (2010). Hamel, Jill, Dr: Archaeological reports, Hocken Archives MS-4174/002

 

Shellal Mosaic : Fragments of Middle Eastern History at the Hocken

Friday, April 22nd, 2016 | Anna Blackman | 3 Comments

Post researched and written by Dr Anna Petersen, Assistant Curator of Photographs.

Housed in the Hocken Photographs Collection is an album compiled by a World War I soldier, Francis Leddingham McFarlane (1888-1948) from Dunedin, who occupied a short-lived but significant place in the long history of the Shellal Mosaic.

Sapper McFarlane of the New Zealand Wireless Troop was serving in Palestine in April 1917, when fellow ANZAC soldiers near Shellal stumbled across pieces of this sixth century mosaic.  The chance discovery was made during the second battle of Gaza on the floor of a captured Turkish machine gun outpost, located on a small hill overlooking the cross roads of what would once have been the main road between Egypt and Jerusalem.[i]

The soldiers reported their find to Senior Chaplain, Rev. W. Maitland Woods, who had a keen interest in archaeology and made a habit of entertaining the troops with stories about the Holy Lands where they were based.[ii]  Rev. Maitland sought professional advice from curators at the Cairo Museum and gained permission to organise a group of volunteers to uncover and remove the remains.[iii]  Sapper McFarlane was given the job of drawing what they uncovered (fig. 1).[iv]

Figure 1. The sketcher at work. P1993-024-012c

Album 213 includes three photographs showing sections of the Shellal Mosaic in situ (figs 2, 3 and 4), as well as a photograph of the sketcher at work and his completed drawing of the whole carpet-style design (fig. 5).

S16-070c P1993_024_012a

Figure 2. Mosaic floor discovered at Shellel. P1993-024-012a

S16-070h P1993_024_013a

Figure 3. Inscription and portion of border. P1993-024-013a

S16-070i P1993_024_013b

Figure 4. One of the circular designs. P1993-024-013b

A colour lithograph of McFarlane’s drawing was subsequently published in Cairo but, like the photograph, does not do full justice to the subtle hues.  An example of the lithograph can also be found at the Hocken, housed in the Ephemera Collection (fig.6).

MosaicSidebySide

Figure 5. Photograph of drawing of mosaic fragments. P1993-024-011a. Figure 6. Lithograph of mosaic found at Shellal, South Palestine on 23rd April 1917. Hocken Posters collection acc no. 816608.

The full significance of Sapper McFarlane’s drawing is explained in a booklet, written by A.D. Trendall and published by the Australian War Memorial Museum in 1942, some decades after the mosaic was handed over to the Australian government in 1918. Trendall relates how a second drawing, made by Captain M.S. Briggs six weeks later, reveals that during the interim, portions of the mosaic went missing.  Other soldiers probably took away pieces of the peacock and border in the lower right corner in particular as souvenirs and these proved impossible to recover.  Fortunately 8,000 tesserae survived from the top inscription written in Greek; enough to learn that the mosaic once decorated a church dating to A.D.561-2 and honoured a bishop and a priest called George.  Anyone wanting to learn the whole story plus an analysis of the imagery, technique and style, can read Trentham’s booklet, a later edition of which is housed with the album at the Hocken.

Frank McFarlane went on to serve as a war artist in the Middle East and continued to paint and draw after returning to civilian life. Other photographs in album 213 (all now available online via Hakena) help document McFarlane’s time during World War I in Mesopotamia (modern day Iraq).  These include a view of the Arch of Ctesiphon near Baghdad (fig. 7) and a soldier operating a pack set wireless in the field (fig. 8).  A sketchbook in the Hocken Pictorial Collections dates to the 1930s when McFarlane worked as a postmaster at Lawrence in Central Otago.  It includes pencil portraits of local people in Lawrence and remnants of the gold-mining days.

Figure 7. Arch of Ctesiphon near Baghdad. P1993-024-005a

S16-076f P1993_024_022b

Figure 8. Pack set wireless in the field, Mesopotamia. P1993-024-022b

Frank McFarlane married Bessie King and together they had two daughters who became professional painters with work also represented at the Hocken that reflects a shared interest in vestiges of the past.  Their paintings are not currently available online for copyright reasons but Heather McFarlane (1925-2011) married New Zealand diplomat, Sir Laurie Francis and a loose photograph in the back of album 213 shows her viewing the Shellal Mosaic on display at the Australian War Memorial Museum in 1965.  A drawing by Shona McFarlane-Highett (1929-2001) entitled ‘Dunedin-Palmyra’ (1965) depicts a quarter of the city that was once inhabited by Assyrians. A photograph in the Dunedin Public Library Collection at the Hocken (P1990-015/49-264) shows a similar row of houses, presumably named after the Syrian city of Palmyra and since demolished.

S16-037e P1990_015_49_0264

Figure 9 Palmyra before demolition, 1971. P1990-015-49-0264

These days the Shellal Mosaic is internationally recognised as one of the finest sixth-century mosaics in existence and as we prepare to welcome more Syrian refugees to the city, it may be a comfort for them to know that the Hocken also preserves some memories and material of relevance to that part of the world.

 

[i] A.D. Trendall, The Shellel Mosaic and Other Classical Antiquities in the Australian War Memorial Canberra, Canberra, 1964, p.9.

[ii] General Sir Harry Chauvel, ‘Foreword’ in The Shellel Mosaic and Other Classical Antiquities in the Australian War Memorial, Canberra, 1964.

[iii] Trendall, p.9.

[iv] Ibid.

Recent purchases for the Ephemera Collection

Tuesday, September 22nd, 2015 | Hocken Collections | No Comments

Post by Katherine Milburn, Liaison Librarian – Ephemera

Staff at the Hocken are constantly on the search for new material to add to the collections. We rely on the generosity of donors and greatly value the contributions they make. Some other avenues used to hunt down relevant items include searching second hand stores, bidding at local and national auction houses and via online auction sites such as Trade Me and eBay. We are grateful to all those who alert us to material that may be of possible interest.

Purposeful collecting of ephemera began in the mid-1960s and although there are some older items in the collection, there is much earlier material that we would love to be able to add. The ephemera collection includes a wide variety of printed items from programmes, tickets, menus, leaflets, to posters and packaging. The collection focuses particularly on Otago and Southland material but does include items with a national scope too.

 

Here are pictured some items for local businesses, some of which are now defunct, that were recently found and purchased via Trade Me. They include a Huia Cream cap (the Hocken Collections occupy the former Otago Co-operative Dairy Company Limited building where Huia products were manufactured); a Manda Ice cream sticker (a company that was founded in Invercargill); a box for F. Wilkinson’s Emulsion of Cod Liver Oil (a chemist in Caversham, Dunedin); a hat box for D.I.C. (the Drapery and General Importing Company of New Zealand Ltd was established in Dunedin in 1884); and a Coulls Somerville Wilkie Ltd packaging sample book that features wonderful examples of packaging for a variety of local firms such as Hudsons and D.W. Johnston & Sons Ltd and is dated from c.1950s. Other recent purchases include a small sheet of stickers featuring the iconic brand for the New Zealand Apple and Pear Marketing Board, and a striking poster for the 1975 Labour Party election campaign.

All of these items reflect aspects of New Zealand society and culture at the time they were manufactured and used; they are now valuable resource material that is available to all Hocken researchers.

TE REO O TE HAUORA – TE HAUORA O TE REO

Wednesday, August 12th, 2015 | Anna Blackman | 1 Comment

Na,

Dr Anne Marie Jackson (Ngāti Whatua,  Te Roroa, Ngāpuhi, Ngāti Wai, Ngāti Kahu) Lecturer – Te Kura Parawhakawai, the School of Physical Education, Sport and Exercise Sciences)

Jeanette Wikaira (Ngāpuhi, Ngāti Pukenga, Ngāti Tamatera – Te Uare Taoka o Hakena, Hocken Collections.

TeReoOTeHauora

Every year for Te Wiki o te Reo Māori the Hocken develops a Foyer Exhibition to promote Māori collections, Māori research and Māori language. In 2015 Jeanette Wikaira and Dr Anne Marie Jackson from Te Kura Parawhakawai, the School of Physical Education, Sport and Exercise Sciences, worked with the Hocken’s poster collection to develop Te Reo o te Hauora – Te Hauora o te Reo. This small exhibition examined Māori Health Promotion posters to plot the development of Hauora Māori, looking at the wider socio-political context from which Māori health promotion grew, from the 1950s through to more recent Māori health promotional campaigns. The display also considers how the development of Maori Health corresponds with the health of the Māori language through the increasing use to Te Reo Māori within health promotional material. From this collaboration, an online exhibition will also be developed with Te Koronga, a Māori postgraduate research excellence group within the School of Physical Education, Sport and Exercise Sciences.  The Hocken has digitised a collection of Māori Health Promotion posters for this project ranging from the 1950s through to the 2000s; some of which came from the University of Otago’s Smithells Gymnasium and were donated to the Hocken from the School of Physical Education.

Te Reo o te Hauora – Te Hauora o te Reo is up until August 28th.

CleanYourTeeth

ChewTheseFoods

 

 

 

 

 

 

 

 

HAUORA MO NGA IWI MAORI – HEALTH PROMOTION FOR MĀORI

Historically health promotion for Māori applied generic health promotion campaigns to Māori individuals and communities. The health promotion objectives seen in the posters from the 1950s, was to promote European notions of ‘good’ health to Māori such as cleanliness and sanitation and framed within a deeply entrenched view that Māori needed to assimilate into European society in order to survive. A commonly held perception from the mid-nineteenth century through to the early twentieth century was that the Māori people, language and culture would be incapable of withstanding the progress of Western civilisation and colonisation.

MaoriActivism

KA WHAWHAI TONU MĀTOU – RESISTANCE AND ACTIVISM

Resistance and activism increasingly became strategic approaches of Māori development throughout the 1960s and 1970s. After the 1970 Young Māori Leaders Conference held at Auckland University, the first truly radical group, Ngā Tamatoa, took the issues of Māori rights into the public arena and protest action headlined across New Zealand with the Land March of 1975; the occupation of Bastion Point in 1977 and the 1978 occupation of the Raglan Golf Course. Māori activism also created proactive community projects such as a nation-wide petition for the recognition of Māori language in the education system. The petition contained 30,000 signatures seeking support for Māori language to be taught in schools. The argument over the value associated with Māori language use in a modern world was at the heart of the debate and bilingual schools and community initiated language approaches such as Te Ataarangi and Te Kohanga Reo developed in this period.NaTeMahiKaiPaipa

 

 

TEKAU TAU O TE TIPURANGA MĀORI – THE DECADE OF MĀORI DEVELOPMENT

KoTatouSelf-determination ran at the core of Māori protest in the 1960s and 1970s. This protest acted as stimulus for change and the creation of ideological space for contemporary Māori development. The decade of Māori development launched at the 1984 Hui Taumata heralded major transformations in approaches to Māori social, cultural and economic advancement. As part of the transformative process, a Māori developmental agenda was incorporated into government strategies and policies and this can be seen in the Māori health promotional material over this period. Māori health promotional material transformed radically throughout the 1980s and 1990s in comparison with previous decades.  The use of Robyn Kahukiwa’s art was instrumental in creating a visual imagery of Hauora Māori that situated Māori in the Māori world. With this new imagery and a heightened use of Te Reo Māori in the form of whakatauaki or traditional sayings, Māori health messages at this time, many of which had an anti-smoking message, were reframed from a deficit approach to a more positive and aspirational approach referring to Māori health as a taonga to be nurtured.

 

FlourishingForEverybody

HAUORA MĀORI

Hauora Māori recognises a notion of health that is framed within the parameters of a Māori worldview and requires a sound understanding of the social, economic, political, cultural and historical determinants of health among Māori people. A Māori worldview is the cultural and philosophical perspective of Māori health that maintains continuity with traditional knowledge, identity, language, customs and beliefs, along with contemporary and future focussed perspectives. In this way, Māori health is not limited to physical, mental and spiritual conditions of today. It recognises the relationship with past experience and knowledge, as well as aspirations and concerns for future generations. Māori health promotional material from the 21st Century moves some way towards reflecting Hauora Māori, in particular with the use of Te Reo Māori and the portrayal of Māori in everyday contexts. However with changes in Government funding priorities and the development of iwi Māori ability to provide Hauora services and messages directly to their communities, Māori health posters over recent years, when compared to previous decades, have taken on a mainstream approach to Māori Health promotion.

TeTinoRereketanga

 

 

 

Fantastic Film posters from the Forties

Monday, February 16th, 2015 | Anna Blackman | 2 Comments

Blog post prepared by Katherine Milburn, Liaison Librarian – Ephemera

MonkeyBusinessRecently, whilst moving the posters collection from the upstairs pictorial collections stack to new cabinets downstairs, a fantastic assortment of old Hollywood film posters was rediscovered. There are just over 60 posters ranging in date from the 1931 Marx Brothers’ film “Monkey Business” to the 1954 film “Saskatchewan”. They were all donated to the Hocken Library in 1976 and had belonged to William Strong of Naseby.

 

The Hocken Archives collection includes a collection of OurHeartsWilliam Strong papers [MS-1078], and these incorporate another set of Hollywood film posters from the 1940s and 1950s. William Strong was a watchmaker and jeweller who took over the watchmakers shop in Naseby opened by his father Robert in 1868.William was involved in a variety of local organisations, including the Naseby Cinema whose audience was likely drawn in by these enticing and colourful posters.

RunawayThe Hocken Posters collection included a fairly limited range of New Zealand related film posters until last year when a concerted effort to improve our holdings was made. Many posters have been sourced via online auction sites. Coverage includes the 1947 film “Green Dolphin Street”, which features a destructive New Zealand earthquake, and the 1964 film “Runaway”, that starred Colin Broadley along with Barry Crump, Kiri Te Kanawa and Ray Columbus.GreenDolphin

We continue efforts to improve our holdings of New Zealand film posters and ephemera and make them available to researchers of the New Zealand film industry.

Please ask at the downstairs reference desk or email Katherine.Milburn@otago.ac.nz if you have any inquiries relating to the posters and ephemera collection.

Election ephemera

Monday, August 18th, 2014 | Anna Blackman | No Comments

Blog post prepared by  Katherine Milburn, Liaison Librarian (Ephemera)

Labour Party Brochure 1984

In 1966 Hocken Library staff wrote to all the candidates in the general election requesting examples of their electioneering pamphlets, brochures, and the like. Hocken staff have continued to contact all political candidates in every general election since then, and there are currently ca. 40 boxes of printed election ephemera in the library; including some ephemera from pre-1966 campaigns. This material is a rich resource for researchers of New Zealand’s election and political history that supplements the wide range of political publications and papers held at the Hocken.

Values Party Brochure 1972 cropped

 

The response rate of candidates to our request is quite variable, despite the careful efforts of library staff to contact every candidate and political party. It is important to ensure that all views are represented and that material for the full political spectrum is available for current and future researchers.

Social Credit Party sticker 1984 cropped

 

In 2014 several hundred candidates will be contacted by e-mail and asked for donations of their electioneering material. We will also be asking our fellow librarians throughout New Zealand to assist with the acquisition of this material.

National Party Poster 1966 cropped

 

 

If you would like to help us by donating pamphlets, brochures, posters, stickers, etc for any of the candidates throughout New Zealand, please send material to Katherine Milburn, Liaison Librarian (Ephemera), Hocken Collections, PO Box 56, Dunedin 9054. All donations will be gratefully received.

NZ Music Month 2014

Thursday, May 22nd, 2014 | Anna Blackman | No Comments

Post prepared by Amanda Mills, Liaison Librarian – Music and AV

Music Month has rolled around once again! This year, to draw attention to the recordings and music-themed material we have in the collections, we have created six posters that illustrate our interesting (and often decorative) holdings.

Archway Hocken Poster A2 May 3 14

The posters are currently displayed in the University of Otago’s stone archway on campus. They represent the various aspects of the music collections, including The Dunedin Sound, locally-focussed music sheets, and early 20th Century Māori music released on major international labels (and the attractive sleeve that accompanies it). We have also included an image of some of our more interesting and rare formats: cylinder, mini-CD, and (intriguingly) a disc the size of a business card. Also featured are examples of our music posters and music ephemera: programmes dating back to the 1920s.

Some of the images are well-known: the cover of ‘Doledrums’ by The Chills is hand drawn by the bands founder, vocalist and songwriter, Martin Phillipps; while the cover of ‘Bird Dog’ by the Verlaines is by John Collie, local musician and artist. The sleeve for Columbia Records’ Māori Recordings would have been familiar in the 1930s, but is now mostly forgotten to all except collectors and music historians. Graphically designed in red and black, the sleeve speaks to the Māori Marae design on the disc’s label. This label was used for local Māori recordings on Columbia Records.

Archway Hocken Poster A2 May 5 14

The eye catching poster for the Royal Comic Opera ‘Our Miss Gibbs’ dates to 1911 and this production was described in the Otago Daily Times at the time as “…the Greatest Musical Comedy Success Of Our Generation.” The ephemera collection includes a large number of programmes for a variety of musical events in Dunedin from the late nineteenth century through to the present day. Some colourful examples of these are represented on one poster and they demonstrate a few of the musical genres included in the collection.