Queer archives : the papers of Yoka Neuman

Wednesday, March 30th, 2022 | Anna Blackman | No Comments

Post researched and prepared by HUMS 301 Intern Rebecca White

To commemorate the end of Dunedin Pride Month 2022 I thought it was fitting to highlight some of our LGBTQ+ holdings here at the Hocken and discuss past and present issues surrounding collection and availability of such archival materials.

At the Hocken Archives we hold an extensive collection of 37 boxes filled with
the donations of (or in the name of) Yoka Neuman – a prominent figure in the feminist,
lesbian, and human rights circles in New Zealand before her passing at age 93 last November. The majority of this collection references the Lesbian Mothers Defence Fund (LMDF) which she founded in 1979 and led until 1992. There are also numerous items relating to feminist movements, the Homosexual Law Reform Bill 1986, and other social issues of the time. Alongside the LMDF, Yoka also helped set up Te Whare Pounamu Women’s Refuge Dunedin, Rape Crisis Dunedin, and the Women’s Resource centre, was a leading volunteer at ‘Daybreak’ the first women’s bookshop in New Zealand, attended the 2019 climate action march in Dunedin, and marched in solidarity with the nurses’ strike in June 2021.

Through my internship I have been working to appraise and catalogue a new donation
to the Neuman, Yoka : Papers collection. This blog post will mainly centre on the items of this new donation. There are many items within this collection I could touch on, but for the sake of keeping this post concise I will just present a few of the highlights.

Handwritten note by Yoka Neuman,  2000, MS-5159/046

On the back of a June 2000 calendar page is a handwritten note written by Yoka
Neuman. While the note is brief, it details some of her personal experiences after coming out in the late 1970s compared to contemporary experiences of coming out. An item such as this is crucial in the sense that LGBT+ identities in New Zealand history are more politicised than humanised. Only recently have academic works begun to appear in which LGBT+ lives have been analysed as lives rather than political topics (see the works of Chris Brickell for example). Although the note has not yet been made available for viewing at the Hocken it will be listed as item MS-5159/046 in the near future.

In this note Yoka speaks on changing attitudes towards coming out publicly, with
particular reference to how “the present student body” could not imagine the “opposition, division, condemnation” as well as “dubious pleasure” which came along with her experience of coming out in the late 1970s. This note presents, at the very least, a change of public and private opinions on coming out. Coming out is no longer widely seen as a condemnable offence – at least by law or the larger part of society in New Zealand – as indicated by the recent banning of conversion therapy passed by parliament earlier this year.

Another item of interest in the new donation was a box of cassette tapes – in particular
one labelled “Yoka N/Leah to Jenny R.” (MS-5159/076). On this tape, we are able to hear Yoka speak about the “flash in the pan” nature of the establishment of the LMDF, running the LMDF on her own 5 years after it was established, and successful and unsuccessful cases of custody for lesbian mothers. Notably, in this tape Yoka describes the formation of the LMDF as a retaliation to a Families Need Fathers representative arguing on radio that children should not be able to be brought up in homosexual households under the Guardianship Amendment Bill 1979. Yoka explained she was so frustrated by the broadcast that she immediately typed up a submission to counter it, signed in the name of the National Gay Rights Coalition to give it more credibility. While researching for this submission, she stumbled across the LMDF in Canada and decided to set up a similar organisation in New Zealand.

So why is it so important to hold items such as these in archives? Put simply,
representation of traditionally marginalised communities in archives is crucial to the
preservation of the history of that community. According to Franklin Robinson in ‘Queering the Archive’ – “unless we leave behind a full range of primary documentation in publicly accessible archives and libraries from which LGBTQ history can be written, the history will not be written, or not written accurately and in context.” That is, selection, arrangement, preservation, and accessibility of archival collections are intrinsically linked with the collective process of remembrance or forgetting of communal histories. By not actively engaging with traditionally marginalised communities and without the inclusion of these voices in archival practice, systematic disenfranchisement of those communities is created. LGBTQ sources are frequently inaccessible to the wider public. Lack of relevant donations to a particular archive is an issue which the archivist is frequently challenged by – many archives rely heavily on donations sourced from the community, but oftentimes people do not realise the historical significance of the items they have.

Unlike the general papers, articles, books, and newsletters which were already a part
of the Neuman, Yoka : Papers collection at the Hocken, the more atypical, unique items such as the handwritten note and tape recording make it possible to reconstruct connections, thought processes, opinions held in a time very different from now; a time which, as Yoka pointed out in her note, many people have never experienced and could not imagine. Slowly, with additions of items such as these that are more than just factual, the past becomes illustrated from the point of view of someone who was there, coloured by their emotions and motivations.

References

“Courageous kuia inspirational figure for many,” Otago Daily Times, 22 January 2022, p.26.
Handwritten note by Yoka Neuman, 2000, MS-5159/046.
Robinson, Franklin. “Queering the Archive”. QED: A Journal in GLBTQ Worldmaking vol. 1, no. 2 (2014): 195-198.
Tape of Yoka interview on Lesbian Mother’s Defence Fund, 6 September 1985, MS-5159/076.

Between the Sheets: Gems from the Hocken sheet music collection

Wednesday, May 30th, 2018 | Hocken Collections | 2 Comments

Post researched and written by Amanda Mills, Curator Music and AV

On Saturday, 26 May, Hocken hosted a public performance event to celebrate both Music Month, and some treasures of our sheet music collection. These are only a few of the gems in the collection, and items that deserve an airing to a contemporary audience. Some – Pokarekare, Blue Smoke, and Now is the Hour – are well known, but others, such as Bowling have been lost to time.

The published sheet music collection at Hocken is extensive at over 2,500 sheets that represent all styles and genres in New Zealand’s music history, from piano-and-vocal songs to atonal and avant-garde contemporary pieces, and all forms of popular music in-between. This collection has many treasures including some of our earliest music sheets: Te Heu Heu and Mrs St George’s Whalers of the Deep Deep Sea, which dates to c.1857; the first English edition of God Defend New Zealand from 1876; All Hail! Zealandia by Frederick Leech and Francis Valpy of 1874, and James Brown’s 1894 Tarakoi Waltz are only some of the gems tucked away. Contemporary treasures are collected too, and although these may not have a rarity factor at present, future researchers may rediscover them as unique items that deserve reappraisal.

Treasures in the collection are varied, but here are some highlighted in the Music Month performance.

Bowling – words by J.B. Mack, music by G. B. Laidlaw

George Laidlaw emigrated to New Zealand in 1901. He and his family settled in Dunedin, and within a year he was appointed conductor of the the Kaikorai Brass Band. During the First World War, Laidlaw was known for composing several popular songs, including British Boys (1915), with words by R.L. Christie, and When the Boys Come Home, with lyrics by G.A. Wycherley (1916). Bowling, written with lyrics by J.B. Mack, is less well-known. Written around 1912, the Evening Star of 3 August that year advertised it as played by the Kaikorai Brass Band at His Majesty’s Theatre on 7 August. The Evening Post on 7 April 1915, reporting on the death of lyricist J.B. Mack, described the song as having ‘achieved more than an average amount of popularity.’ The audience at our Music Month event participated in what might have been the song’s first public performance in over a century.

Bowling. Words by J.B. Mack; Music by G.B. Laidlaw. The London Piano Company, c. 1912. Hocken Sheet Music Collection.

Maori Battalion Marching Song – words and music by Corporal Anania Amohou

Private Anania Amohou was part of the Maori Battalion during the Second World War. He had been working on a song in his hometown of Rotorua, as part of Te Arawa’s contribution to the Centennial Exhibition, which marked 100 years since the signing of the Treaty of Waitangi. The melody was not original, taken from The Washington and Lee Swing, a University football song written in the United States in 1906. However, when Amohou’s lyrics were added, it became a New Zealand anthem, swiftly embraced by the Battalion as their own song. Published by Charles Begg and Co. in 1940, it became extremely popular, and was performed widely. On 6 November 1940, The Press reported on the song’s popularity, waxing lyrical that:

‘to have one song sung by the British Broadcasting Corporation, and by tens of thousands of people in all parts of the British Empire, emphasises a sensational “hit”, but to achieve this distinction before the song… was published is indeed one of the sensational experiences of the Music World… from one end of this country to the other, Maori Battalion Marching Song is being sung.’

Maori Battalion Marching Song. A. Amohou. Charles Begg and Company, 1940. Hocken Sheet Music Collection.

Flower of the Bush – words and music by David S. Sharp

Flower of the Bush was dedicated to Dale Austen, star of the 1928 film The Bush Cinderella, and the second Miss New Zealand. Advertised on the cover of the music sheet as a ‘N.Z. picture and a N.Z. song’, Flower of the Bush was inspired by the film, and performed at the Strand Theatre in Dunedin by the Strand Orchestra ,with arrangement by L.D. Austin. Dunedin composer David S. Sharp (or Daniel. S. Sharp as he is called here) was a prolific songwriter, with titles including Tawhaki, The Prisoner’s Return, The Fairy Tale Parade, Caring for the Rose, and Surging Seas (among others).

Flower of the Bush. Daniel. S. Sharp. [publisher unknown] c. 1928. Hocken Sheet Music Collection.

karekare Anaarranged by Paraire Tomoana; Pō Atarau (Now is the Hour) – words by Maewa Kaihau, music by Clement Scott

Pōkarekare Ana (originally known as Pōkarekare) and Pō Atarau were both written before the First World War, and both have almost moved into the realm of folk song, due to ‘the ease of which they have travelled, their oral transmission, and the conflicting sources for their composition” (Bourke, 2017, p.187).

Pōkarekare Ana (written c.1912) was attributed to Paraire Tomoana after his death, although he never claimed to have written the song. However, Tomoana and Sir Apirana Ngata did publish the lyrics in 1921, saying the song had originated in North of Auckland, becoming popular in the Devonport Narrow Neck Military Camp, before travelling to the East Cape (Bourke, 2017, p.187). Pōkarekare was often referred to as a ‘Maori Love Song’, and a favourite of entertainer Bathie Stuart, who performed it locally in 1918, with The Colonist (11 June 1919) reporting that she sung it ‘with characteristic expression.’  The song became popular again in the 1920s, with arrangements by Alfred Hill (illustrated below) and Hemi Piripata (James Philpott) in 1927, and again the following year, when Ana Hato recorded the song as part of her performance for the Duke and Duchess of York’s visit to the Tūnohopu Meeting House in Ohinemutu, Rotorua. Ernest McKinlay also recorded the song in Sydney in 1927.

Pokarekare: A Maori Love Song (arr. Alfred Hill). John McIndoe, c.1926. Hocken Sheet Music Collection.

Pō Atarau (Now Is the Hour) has a similarly unclear history. Thought to have been written sometime around 1913, the melody was adjusted from an Australian instrumental called Swiss Cradle Song by Clement Scott, with lyrics (in Māori) added around 1915 and centred on a farewell theme (Bourke, 2017, p.188). In 1919, songwriter Maewa Kaihau also used Scott’s melody for her song Haere Ra (Goodbye) Waltz Song, which had a verse that began with the lyric ‘this is the hour’, and by 1935 the song was a well-known last waltz at farewells. It was frequently heard when soldiers were departing for the Second World War, and was a popular chorus during concerts in the 1930s and 1940s. The Evening Post for 11 May 1938 has Pō Atarau listed as part of the finale of the Ngati Poneke Maori Concert at the Wellington Town Hall. The song became internationally famous in 1947, when Gracie Fields recorded it under the title Now is the Hour, and again the following year when Bing Crosby recorded it, sending the song to the top of the American music charts. Below is the inner label from the Rotorua Maori Choir’s version of the song, recorded in 1930.

Po Atarau. Rotorua Maori Choir. Columbia Records, 1930. Hocken Sound Recordings Collection.

These, and other treasures of the Hocken sheet music collection, are available to view on request, as are any recordings of these songs in Hocken’s recorded music collections. Please enquire at the reference desk, or contact the Curator, Music and AV for any further information on these collections.

References.

Bourke, C. Goodbye Maoriland: The songs and sounds of New Zealand’s Great War. Auckland: Auckland University Press, 2017.
[Unknown author]. (11 June 1919). “Empire Theatre.” The Colonist. Retrieved from https://paperspast.natlib.govt.nz.
[Unknown author].  (11 May 1938). “Current Entertainments.” The Evening Post. Retrieved from https://paperspast.natlib.govt.nz.
[Unknown author]. (6 November 1940). The Press. Retrieved from https://paperspast.natlib.govt.nz.
[Unknown author]. (3 August 1912). The Evening Star. Retrieved from https://paperspast.natlib.govt.nz.

‘You guys play like a punk band’: The Graeme Downes collection of live Verlaines performances

Tuesday, November 28th, 2017 | Hocken Collections | 2 Comments

Post researched and written by Amanda Mills, Curator Music and Audiovisual Collections

The Verlaines have been a keystone band in the Dunedin music scene since their inception in 1980, and fully-fledged beginnings in 1981, when they were found regularly playing gigs in Dunedin’s Empire Tavern’s third floor concert venue. The band has undergone a number of lineup changes over nearly four decades, but the members pivot around songwriter and vocalist/guitarist Dr Graeme Downes, who has been the constant band member since the beginning. The first 15 years of The Verlaines in particular was a productive time for the band, when their sound was developing, and they released some of their most well-known recordings: the songs Death and the Maiden, Crisis after Crisis, and Pyromaniac and albums ‘Hallelujah all the way home’, ‘Bird Dog’, ‘Some Disenchanted Evening’, and ‘Ready to Fly’.

This particularly fertile time is documented in a collection of 33 performances on cassette tapes that Graeme Downes has deposited with Hocken’s music collections. The performances date back to 1981 with a cassette titled ‘Live at Duke Street’ and continue throughout the 1980s, capturing the band in the first decade of their career in exotic locales such as CBGB’s Nightclub in New York, and (arguably) less glamorous settings like Wagga Wagga in New South Wales. This collection of performances documents the band as they develop as performers, and Downes, as he develops as a vocalist and songwriter, imbuing his songs with increasingly sophisticated and complex structures and ‘musical tricks’ – no doubt reflecting his own study in classical music at the University of Otago. The live performances also capture the changing line-ups of The Verlaines, whose sound modifies slightly with each iteration of the band. The earliest cassettes document the initial line-ups (possibly with Downes, Anita Pillai on keys, Craig Easton on guitars and vocals, Philip Higham on bass, and either Paul Baird, Tim James, or Greg Cairns on drums). The band give it their all, and finding their way around Downes’ material which includes later Verlaines classics such as Slow Sad Love Song (the first song Downes ever wrote in 1980 as a response to a friend’s passing), and a faithful cover of Velvet Underground’s Femme Fatale – one of the interesting oddities on the 1981 ‘Rehersals’ tape. By 1985-7, the line-up is one of the most well-known (Downes, Jane Dodd on bass, and Robbie Yeats on drums), and they have just released ‘Hallelujah all the way home’, and ‘Bird Dog’ to excellent press. They are hitting their stride in the live setting, and it shows.

 The Verlaines, It was Raining. Live at The Playroom, Christchurch, May 1987.

 

There are many highlights in this collection. One favourite performance is the band’s spirited take of Pyromaniac at Reckless Records in Chicago (date not recorded, but likely in the early 1990s). There is a punkish spontaneity to this entire show, and Downes’ vocals are spot-on, as is the band’s performance.) Another is possibly the only recorded instance of Graeme Downes performing with Straitjacket Fits, singing She Speeds at Chippendale House in July 1987 (Shayne Carter returns the favour by performing  The Verlaines’ You Cheat Yourself of Everything that Moves) before the Verlaines set for the evening. This is a particularly emotive performance, as it was Downes’ wedding reception! Yet another highlight is a Christmas 1990 show at the Savoy in Dunedin, where the show ends with a dynamic version of Lying in State, which was a popular show closer for the band. By this time the line-up had changed again: Jane Dodd and Robbie Yeats had departed, with replacements Steve Cournane (drums), and Mike Stoodley (bass) taking over their roles in the band – bringing a slightly different feel to the music. The collection stops around 1993, at a point when The Verlaines (now Downes, Darren Steadman on drums, Paul Winders on guitar and backing vocals, and Mike Stoodley on bass) are no longer with Flying Nun, but have signed to Slash Records, an LA-based independent record label. One of the later recordings of the band is an interview with KALX Radio in Berkeley (part of the University of California), where they discuss their (then) new album, ‘Way out Where’, and the band’s history so far. The interviewer discusses Downes’ songwriting, and compares his writing style to Cole Porter or George Gershwin, while stating that The Verlaines ‘play like a punk band most of the time,’ a statement that still applies to the band today.

The physical cassettes are still in good condition for items of between 30 and 40 years old, although the materials are ageing. They are kept in a temperature-controlled vault at Hocken Collections to mitigate any potential issues with magnetic formats (such as sticky shed syndrome). All of these recordings have been digitised to WAV files for access, as the age and fragility of the cassette tapes means further playback could damage them. For any access to this content, please contact the Music and Audiovisual Curator at Hocken Collections for further information.

The APRA Silver Scroll collection

Wednesday, September 27th, 2017 | Anna Blackman | No Comments

Post written by Amanda Mills, Hocken Liaison Librarian, Curator Music and AV

September is the month of the APRA (Australasian Performing Rights Association) Silver Scroll Awards, an event celebrating New Zealand songwriters and composers. A number of awards are presented during this ceremony: the prestigious Silver Scroll award, recognising “outstanding achievement in the craft of songwriting,” the SOUNZ contemporary award recognising “creativity and inspiration in composition by a New Zealander,” and the APRA Maioha Award which “celebrates excellence in popular Māori composition, to inspire Māori composers to explore and express their culture and to increase awareness of waiata in te reo Māori throughout Aotearoa.” Also presented are the APRA Screen Music Awards – the APRA Best Original Music in a Feature Film and APRA Best Original Music in a Series Award, both of which celebrate New Zealand’s screen composers.

In 2017, the APRA Silver Scroll Awards are being held in Dunedin on September 28th – a first for the city – and it is shaping up to be a Dunedin-centric awards ceremony. According to the APRA website, Dunedin has more songwriters per capita than anywhere else in New Zealand, and this year Port-Chalmers based singer-songwriter Nadia Reid, is nominated for her song ‘Richard’. As the Silver Scroll Award itself is to celebrate songwriting, the nominated songs are performed not by their writers and composers, but by other musicians in a different style to illustrate how a song stands on its own merits, regardless of genre. A musical curator selects the artists to perform the tracks, and for the 2017 Awards, Dunedin’s own Shayne Carter (DoubleHappys, Straitjacket Fits, Dimmer) will be undertaking this role. Another link between the awards and our Southern city are the 2017 inductees to the NZ Hall of Fame: The Clean (including founding member Peter Gutteridge), whose contribution to local music history can never be understated.

Hocken’s own music collections have a connection to the Silver Scroll Awards – 190 45rpm discs of Silver Scroll nominated (and winning) songs from between 1965 and 1976 were donated in 1977. These songs represent the eclectic nature of songwriting from the time, with tracks from Blerta, The Maori Volcanics, John Hanlon, Steve Allen, Rockinghorse, Shona Laing, Ray Columbus, The Fourmyula, and Maria Dallas included in the nominations, along with Jay Epae, Lutha, The Moving Folk, (the wonderfully named) The Village Gossip  and Garner Wayne and his Saddle Pals. Accompanying lists of the nominated songs (also provided from APRA) give an indication of how many songs were nominated each year, and are a great resource for researchers looking at New Zealand popular music of the mid twentieth century.  Our wider music collections also include Silver Scroll nominated material from this period and later on 45rpm disc, CD and cassette, including Lea Maalfrid’s 1977 winning song ‘Lavender Mountain’ – the first Silver Scroll Award ever presented to a female songwriter. However, the core APRA collection brings together these nominated songs as a group to represent a time capsule of material nominated for the Silver Scroll.

The song digitised here is by The Blue Stars (later The Bluestars), an Auckland group that began in the early 1960s during the band members’ time at Auckland Grammar. In 1966, they released ‘Please Be A Little Kind’ b/w ‘I Can Take It,’ a record that charted at no. 12, and gained radio airplay. The Blue Stars disbanded the following year, but ‘Please Be A Little Kind’ has kept the band firmly in New Zealand music history due to the song’s nomination for a Silver Scroll.

Below is the 1965 list of Silver Scroll nominees, which features some familiar names like Garner Wayne, Peter Posa, and Ray Colombus – names that reappear frequently in the nomination lists, and in the music charts.

Good luck to all this year’s award nominees!

Amanda Mills

References:

APRA Mohoia Award http://apraamcos.co.nz/awards/awards/silver-scroll-awards/apra-maioha-award/

APRA Silver Scroll Award http://apraamcos.co.nz/awards/awards/silver-scroll-awards/apra-silver-scroll/

SOUNZ Contemporary Award http://apraamcos.co.nz/awards/awards/silver-scroll-awards/

 

 

 

Xpressway: Records of a Dunedin independent record label (1988-1993). Hocken Archives, 94-156.

Tuesday, May 30th, 2017 | Anna Blackman | 2 Comments

To celebrate Music Month in 2017, here’s a brief look at a collection of papers relating to a local Dunedin label.

Post by Amanda Mills, Hocken Liaison Librarian, Curator Music and AV

Various Xpressway tapes. Hocken Music and AV collections

Xpressway Records began life as a cassette-only label in late 1987/early 1988, run out of Bruce Russell‘s home in Port Chalmers. Russell – archivist, writer, musician (in A Handful of Dust, and The Dead C) – began Xpressway Records with help from fellow musicians Peter Gutteridge, Alastair Galbraith and Peter Jefferies following Flying Nun’s 50% acquired by Mushroom Records. Russell worked for Flying Nun in their Christchurch offices for a time in the 1980s, and saw the label was moving away from its original ideals with the merger. The acquisition by a major label meant attention was focused on more commercial Flying Nun acts, and many were let go from the label.

Russell was disillusioned by these decisions, and when artists like Jefferies and Galbraith were released from their Flying Nun contracts, he decided to in his words “show [Flying Nun] a thing or two,” as their music was just as valuable as the label’s more commercial counterparts. To give these artists and their music a home, he began Xpressway Records. In Russell’s opinion, “we should make the music available to those people that want to hear it, and if those people are a scattering of people all over the world in tiny niches within other national markets … fine… it’s just what we’ve got to do” (Russell, 2000).

Various official Xpressway releases. Hocken Music and AV collections

Xpressway started as a cassette-only record label, but expanded to include vinyl and CD releases. Overall, there were over 20 Xpressway releases, with other recordings licensed from the label. Artists on the label included

  • Peter Jefferies
  • Sferic Experiment
  • The Terminals
  • Alastair Galbraith
  • Victor Dimisich Band
  • Wreck Small Speakers on Expensive Stereos
  • Peter Gutteridge

As well as these artists with material licensed from Xpressway to other labels

  • DoubleHappys
  • Sandra Bell

Mock-up of the back cover of the Terminals’ single Do the Void. Xpressway: Records of a Dunedin independent record label (1988-1993). Hocken Archives, 94-156

In 1993, Russell wrapped up the label, and, in 1994, gave Hocken the Xpressway archives. Russell also included other items in the donation: over 100 posters of local artists, and over 50 cassettes of live recordings of acts associated (mostly) with Flying Nun or Xpressway.

Xpressway Pile-Up press release and cassette cover. Xpressway: Records of a Dunedin independent record label (1988-1993). Hocken Archives, 94-156

The archival papers are rich in content, and include

  • Media files, drafts and correspondence
  • Newsletters
  • Financial records including receipt books and IRD records
  • Artist release files and profiles
  • Xpressway album release files
  • Correspondence with artists, other record labels and distributors
  • Mail order correspondence, both national and international

Mail-order Correspondence. Xpressway: Records of a Dunedin independent record label (1988-1993). Hocken Archives, 94-156

Correspondence between Russell and musicians reveals the frustrations, irritants, and (in some cases) jealousies between different parties. While this is in the guise of official correspondence between artist and the label, it is often personal in nature reflecting the close knit nature of the Xpressway music community. It is also interesting to note that hand-written, typed, or faxed messages are on any blank surface: the backs of photographs, envelopes, flyers, aerograms (remember those?), newsletters from Russell’s’ place of employment – it is all used.

Correspondence between Flying Nun and Xpressway Records. Xpressway: Records of a Dunedin independent record label (1988-1993). Hocken Archives, 94-156

Much interesting material is contained in the folder relating to Flying Nun, with business correspondence again revealing the frustrations and everyday realities of supply and distribution between labels, especially those relating to finances. The letters and faxes between Russell and Flying Nun staff running the label day-to-day in Auckland are friendly and informal; they relate personal and industry stories and reveal common frustrations with business, distribution, and (quite often), the musicians. Other folders also contain interesting – and often hilarious – exchanges between the label and correspondent.

‘Look Blue Go Purple + W.S.S.O.E.S’ poster. Hocken Posters collection.

Along with the papers are the posters and cassettes that Russell donated. The posters relate to gigs and album releases, and highlight local bands and artists (many on or associated with Xpressway), and many are hard to find. The tapes capture mostly live performances and some radio shows by local artists, but also artists from around New Zealand, in many different venues around the country. Some are recording sessions, or demos of material that may not have been released, and we are aware that these are possibly the master tapes for a number of recordings.

Various Xpressway tapes. Hocken Music and AV collections

Complementing the Xpressway papers, the Hocken also holds copies of officially released music from Xpressway:

  • Compilations Xpressway Pileup, Killing Capitalism with Kindness, and Making Loser’s Happy
  • Peter Gutteridge’s Pure
  • Peter Jeffries’ Last Great Challenge in a Dull World,
  • Plagal Grind’s self-titled EP,
  • Albums and singles by Alastair Galbraith

Hocken has also recently acquired the Xway Vision VHS video of Xpressway (and associated labels) musicians performing in 1991.

The Xpressway papers and recordings are used by students and other researchers, with material frequently published on the artists, the label, and the wider scene. The popularity of the label, and the music that emerged from it will only increase the intrinsic value of this collection. The Xpressway papers (and associated recordings) are a fascinating look at how an independent record label is run in a small music community, where artists often performed in each other’s bands, or on each other’s recordings.

References:

Williams, M. (2000). Magic Kiwis – Bruce Russell. Perfect Sound Forever. March. Retrieved from http://www.furious.com/perfect/deadc.html

 

… But most of all, it’s fashion!

Friday, March 24th, 2017 | Anna Blackman | No Comments

Post by Amanda Mills, Curator of Music and AV

It’s iD fashion week here in Dunedin, and an opportunity to highlight an interesting piece of fashion-related audiovisual material in Hocken’s collections. The song It’s Fashion by Jack Roberts and Ian Couldrey was created as the theme for Ross and Glendining’s  fashion show.

Credit It’s Fashion. 1961. Lyrics by Ian Couldrey, and music by Jack Roberts. Hocken Sound Recordings Rec-S 3362

The company Ross and Glendining (founded by John Ross and Robert Glendining) was established in Dunedin in 1862, when they bought a local Dunedin retail drapery business. Changing to an import and warehousing business within three years, they sold imported fashion goods, though some of the most popular goods sold included blankets, and hosiery. To create woollens, they built the Roslyn Woolen Mill in 1879 for production of consumables like yarn, blankets and flannels, and several years later, they introduced knitting machines to produce hosiery and clothing. While expanding their clothing manufacturing business throughout New Zealand, Dunedin was still their main centre, opening a clothing factory in 1883 to manufacture men’s and boy’s clothing (under the Roslyn label), a hat factory in 1901, and also manufacturing footwear  from 1908, and neckwear from 1957. The list of brands Ross and Glendining manufactured was large, and included Mayfair Shoes, Roslyn Blankets and Rugs, Osti Lingerie, Glenross Millinery, Aotea Knitting Wool, and Sacony Fashions.

Mimosa Lingerie.[1959]. Ross and Glendining: Records, Hocken Collections AG-512/066 S09-529g.

Originally a staid manufacturer of wool, and an importer of garments, Ross and Glendining did not enter the world of fashion until the late 1950s and “stunned trade buyers with an innovative fashion show in Auckland at which they displayed their latest… creations” (Jones, 2010, p. 341). The show (held at the Winter Garden of the Great Northern Hotel) ran for 106 minutes, and used a three-piece orchestra and 10 models (eight adults and two children). The idea for this show came from Ian Couldrey, the company’s sales controller, well known in national publicity circles (Jones, 2010, p 341). The show had three successful nights before moving on to Wellington, Christchurch, and Dunedin, and a film was made of the shows to feature in smaller centres. This was promised to be the first of many fashion events for the company.

Unfortunately, the motion picture of this 1960 show is not part of Hocken’s large collection of Ross and Glendining records; in fact, no copies seem to exist. This is a significant gap in the collection, and, if found, would be a fantastic addition to our records of the company.

It’s Fashion is stated as being written for Ross and Glendining’s 1961 fashion show, but the annual reports and records don’t document any event that year, so the date may have been incorrectly attributed – perhaps the song was written for the 1960 show. It’s Fashion was written  for the event by Roberts and Couldrey. The song is in the popular genre of the day – a charming piano-driven mid-tempo, melodic pop-ballad, sung in the style of Doris Day (sadly, there is no mention of the female vocalist’s name). The performance is sweet, and appropriate for the show, which while innovative at the time, would likely not be cutting-edge by today’s standards. Regardless, this lovely song is one of few recorded specifically for a fashion show and an interesting, and modern, approach for Ross and Glendining to take to advertise their fashion lines.

It’s Fashion.

 

References:

Jones, S.R.H. (2010). Doing well and doing good: Ross and Glendining Scottish enterprise in New Zealand. Dunedin, New Zealand: Otago University Press.

Happy World Audiovisual Heritage Day!

Thursday, October 27th, 2016 | Anna Blackman | No Comments

Post by Amanda Mills, Liaison Librarian – Audio Visual and Music

This annual day (October 27th) is run by UNESCO to celebrate audiovisual heritage, and to raise awareness that this vulnerable material is in danger of being lost through neglect, decay, destruction, and lack of resourcing. World Audiovisual Heritage Day has a different theme every year, and 2016’s theme is ‘It’s your story – don’t lose it.’ This theme presents opportunities to showcase cultural material in the audiovisual collections, and we’ve found a couple of fascinating pieces to share with you.

The first recording is from a disc called ‘Social Credit in 3 minutes’ (spoken word by A.E. Willyams) and is a promotional 78rpm recording for the Social Credit Party, recorded in the 1950s (side B is the ‘Social Credit March’). The short excerpt is taken from the last part of the recording, and explains what social credit is.

Social credit in three minutes

‘Social Credit in 3 Minutes’. Hocken Sound Recordings: Rec-M 1104

The second recording is a 1958 45rpm disc ‘: A Maori love story’, told by Kenneth Melvin, on the Reed Records label. This short excerpt picks up the story where Hinemoa and Tutanekai become aware of each other.

Hinemoa and Tutanekai

‘Hinemoa and Tutanekai: A Maori love story’. Hocken Sound Recordings: Rec-S 318.

How much audiovisual material do you have to preserve?

Rotorua Māori Choir

Monday, August 29th, 2016 | Anna Blackman | 8 Comments

Post researched and written by Amanda Mills – Liaison Librarian Audio-Visual and Music

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August was inaugural Māori music month, a celebration of Māori music around the country of all genres. The first music recorded in New Zealand was indeed Māori, when Ana Hato and Deane Waretini were recorded singing a number of songs, including Hine e Hine, and Waiata Poi. This was in February 1927 at Tūnohopu meeting house, in Ohinemutu, Rotorua, and their accompanists included the nascent Rotorua Māori Choir. While their story is the stuff of musical history, less has been written about the Rotorua Māori Choir, and their seminal recordings of 1930.

The Rotorua Māori Choir had been in existence for at least two decades, having been formed in the early 1900s by Frederick Bennett, an Anglican Clergyman. Before making their famous recordings, the choir had been part of New Zealand’s first feature film, George Tarr’s Hinemoa, from 1914. In 1929, the choir’s lawyer (a Mr. Simpson) suggested to Arthur Eady (of Arthur A. Eady Publishing) that the choir be recorded. This suggestion was taken to Columbia Gramophone Company, who agreed, and a contract was signed by three choir members – Geoffrey Rogers, Tame Petane, and Rotohiko Haupapa. In 1930, a group from the label (including musical director Gil Dech, managing director W.A. Donner, and engineer Reg Southey) came to New Zealand to record the choir, and this took three months – a significant commitment of finances and resources. Dech, who had been to New Zealand before, became closely acquainted with the music by listening to the songs sung to him repeatedly by the choir before the recording started, though his introduction to the some of the music originally occurred when he accompanied and conducted the recording sessions of Scottish tenor Ernest McKinlay, who recorded Māori songs in Sydney in 1928.

By all accounts, the recording sessions with the Rotorua Māori Choir were long and often hard, as choir members had day jobs, and the recording sessions often lasted until the early hours of the morning. Dech was keen to have the choir harmonise naturally, but often wrote harmony parts and taught them to the group – Reg Southey confirming “he trained them to sing as a group – most of them were used to singing solo.” There were soloists, however: bass baritone Rotohiko Haupapa, soprano Te Mauri Meihana, contralto Mere Amohau, and tenor Tiawhi Ratete.

As with Ana Hato and Deane Waretini before them, the Rotorua Māori Choir recorded at the Tūnohopu meeting house at Ohinemutu, Rotorua. To create a better environment to record in, shawls and carpets were hung from the roof to dampen the echo, and a production/control room was assembled in the porch. Southey recalled that the recording sessions were to record Māori singing and song, which they “felt was unique and should be put on record for all time. So many visitors… came to New Zealand, heard these singers and asked where they could buy recordings. They weren’t available… we wanted to correct that.” The recordings were cut directly to fragile wax discs (two recordings were cut, and the best one chosen for use), and sent to Australia, where copper master records were cut. Over thirty songs were recorded (in what Mervyn Mclean called “the European melodic idiom”): folk songs, love songs, and farewell and welcome songs, as well as two English hymns in Te Reo: Au e Iho, and Karaunatia. Originally issued on 10” shellac 78rpm discs, in 1961, all but three of the songs were taped from the master discs and pressed to LP, bringing the Rotorua Māori Choir to further recognition.

Digitised recording of Warutia Putiputi Pai

To illustrate the talents of the Rotorua Māori Choir, we have digitised some of our original 78rpm discs. One of the best examples of their vocal abilities is Warutia Putiputi Pai, a Māori love ditty, where the range of the choir members, and the style of the musical director is evident. The disc is in remarkably good condition for being 86 years old, though there are ‘pops’ due to the nature and slight deterioration of the format.

References:

Armstrong, A. (1961). Records: Still popular after thirty years. Te Ao Hou, 36 (September), p. 63-64.

Mclean, M. (1996). Maori Music. Auckland: University of Auckland Press.

[Unknown author]. (1964). Pioneer returns. New Zealand Listener, 20 March. p.10.

 

 

 

 

Unboxing (mostly) Flying Nun

Monday, May 30th, 2016 | Anna Blackman | No Comments

Post by Amanda Mills, Music and AV Liaison Librarian

One of the most fun things we get to do at the Hocken is open new material, so in celebration of Music Month, we thought we would share some of our new popular music acquisitions with an unboxing video. Most of the discs are from Flying Nun artists in the 1990s, though the Chris Knox compilation on cassette (on the Thokei Tones label) is a brand new release and the Ladyhawke discs (released on Modular) date to around 2007-2008. The Flying Nun discs were mostly sourced from overseas vendors, as some of these titles are hard to come by, and finding them locally (or nationally) can often be a challenge. These recordings are a great addition to our vinyl (and other format) holdings, especially as many of them showcase Dunedin musicians.

These titles include:

King Loser – Caul of the outlaw

Chris Knox – KnoxTraxFine

Ladyhawke – Back of the van

Love’s Ugly Children – Cakehole

Martin Phillipps and The Chills – Sunburnt

Straitjacket Fits – Melt

Various Artists – Abbasalutely

 

You may ask, what are the next steps in the process of putting them in our collections?

Flying Nun albums unboxed

Flying Nun albums unboxed

The discs are placed into inert polyethylene bags to protect the sleeves, metadata about the recording is input into the publications database (Library Search Ketu), and then items are barcoded and labelled before being shelved into our specially made LP cabinets. They are then available for University of Otago staff, students, and the general public to come and listen to.

vinyl cabinets

LP storage cabinets

We acquire New Zealand music of all genres, time periods, and (most) formats constantly, and this is only a snapshot of the material that is added to the music collections on a weekly basis. All published music can be searched for via the University of Otago publications database, Library Search|Ketu.  For more information on the music collections at the Hocken, please see our music guide.

album spines

Albums all safely stored in the cabinets

Unforgettable. In every way.

Tuesday, February 9th, 2016 | Anna Blackman | No Comments

Post researched and written by Amanda Mills, Liaison Librarian – Music and Audio Visual

In Hocken’s 78rpm disc collection there is an anomaly: over 100 American pop standards by US artists. For a collection of New Zealand material, this is a significant exception to our collection development policy, and more than just an example of a popular genre. There is little to explain why these discs are in the music collection, but our records state they were donated by Mr Grant Fleury in the late 1990s, and were (according to staff recollection) part of an estate collection.

So, why would a collection of New Zealand material include these items? One potential reason for keeping these discs, is that they are all NZ pressings of international labels, including Columbia Records, Decca Records, His Masters Voice, and Capitol Records. However, there are between 50 and 100 of these recordings, so this collection is more than just an example of local label pressings. Some of the titles are jazz, pop, and rock’n’roll classics that shaped popular music in the 20th Century, coming at the end of the 78rpm era. Titles include:

Ella Fitzgerald: Happy Talk. A track from the very popular musical “South Pacific”, Ella Fitzgerald recorded the song with Gordon Jenkins and his orchestra in 1950, and this led to them recording an album soon after.

photo 2 78

Fats Domino, Blueberry Hill

Fats Domino: Blueberry Hill and Ain’t That a Shame. Both are significant rock ‘n’ roll classics – Domino’s 1956 recording of Blueberry Hill became the standard version of the song, while his 1955 recording of Ain’t That a Shame gained US  fame after being re-recorded by Pat Boone. However, Domino’s version became more popular.

photo 1 78

Fats Domino, Ain’t That A Shame

Nat King Cole: Unforgettable b/w Mona Lisa. Unforgettable was recorded in 1951, with the Nelson Riddle Orchestra, and with Riddle’s arrangement. Cole remade it in 1956, and it was remade again  in the 1990s as a beyond-the-grave duet with his daughter Natalie. It is backed with an equally popular song, Mona Lisa, which won the 1950 Academy Award for best original song from the film “Captain Carey.”

photo 3 78

Nat King Cole, Mona Lisa

Having these recordings in the collection presents a conundrum – are they a one off exception to the collection development policy of collecting material by New Zealand artists? Or, was there a valid reason for adding international music into the 78rpm disc collection, when there was no apparent local link in terms of composer, or performer?  They are an interesting addition to the collections of early popular music, and their influence is felt widely throughout local New Zealand music of the same time.