Stirring up the stacks #1: Variety salad in tomato aspic

Wednesday, December 19th, 2018 | Kari Wilson-Allan | No Comments

Post cooked up by Kari Wilson-Allan, Collections Assistant, Archives

Food. We all need it, and many of us love it. We love to try new tastes, new textures, know what’s on trend and what’s on its way out. (Time to see yourself out, salted caramel?)

But what about the old food fads? Is there value in revisiting them? Have our palates shifted; can we stomach the ingredients?

‘Stirring up the stacks’ is a new and occasional blog series coming to you from the kitchens of the Hocken staff. By finding and preparing long-forgotten, curious, or delectable sounding recipes amongst our varied collections, we aim to entertain, inspire, delight or, perhaps, disgust, you with our concoctions.

So, let’s get into it!

I’ve been perpetually intrigued and grossed out by the concept of jelly salads since I first heard of them. Meat and/or veges, suspended in elaborately shaped goop, and usually photographed with the colour balance all out of whack. Images I’d seen tended to be American in origin, and seemed to date from the 1950s until maybe the 1970s. But meals of jelly had hit the culinary scene far earlier on, here in New Zealand and many other parts of the globe. Emeritus Professor Helen Leach, a well-known face in our reading room, had me nearly fall off my chair in surprise when I read in her 2008 book The pavlova story: a slice of New Zealand’s culinary history, that the first pavlova, dating from 1926, was in fact a layered jelly, with nary an egg white in sight! The Davis company cornered the market, from 1913 producing a gelatine that opened up options in the kitchen. Previously, dishes with gelatine had been the preserve of those with time, resources and great expertise.

Evidence indicates that the Davis company promoted their product vigorously. We hold eleven of the recipe books they published in New Zealand, ranging from 1926 through to the 1980s.

Desserts, salads and savoury dishes the Davis gelatine way (n.d.)

I browsed through a couple, and quickly realised I was going to need a recipe with an illustration to understand how exactly I was to construct my masterpiece. The book above proved to be a boon. Not only did it have a recipe I thought I might have some chance of executing, it was pictured in full colour on the rear cover. There’s no year of publication, but I suspect it is from the late 1950s or early 1960s – elements of it indicate that it predates decimal currency.

My choice of recipe, variety salad, requires me to to make tomato aspic too. For those not in the know, or who (like me) only associate the word aspic with cat food, an aspic is a savoury jelly, traditionally made with meat stock.

What better to do than put on some sixties pop and hit the kitchen?

Cutting my work out for me

You might notice I’ve got both gelatine (Davis brand, naturally), and agar agar powder.  Why’s that? I’m (probably foolishly) making two discrete aspics – one for the omnivores and one for the herbivores, of whom I’m one. Curiously, around a quarter of Hocken staff are vegetarian or vegan, and I want a good range of willing tasters  – as much as I’m leery  of trying it myself.

I’ll admit here I cheated a little. The day prior to cook day, I did a trial aspic, to get an idea of how it came together – had I converted pints to millilitres accurately? I also wanted to see if I could get the veges in the mould to behave as they should, to figure out how quickly the gelatine would set (the answer: forever), if there was enough liquid (there wasn’t – must double the mix come Show Day!) and if I could get it out of the mould. I’m an impatient one at the best of times, and tried too soon. The tomato aspic, freshly tipped out of its bowl, cleaved itself as if it were the Red Sea. Lesson learned. Well, maybe.

Chop chop!

Leach and others have pointed to the time-consuming nature of this type of dish as one reason why it eventually fell out of favour. I’m not surprised to read this: as I was wielding my knife I was feeling certain that, were I transported back to the the 1960s as a housewife, I would not fare well in the role. I’m realising nor will I ever be a Michelin-starred chef. I’ve diced my vegies, cooked my peas and rice (rice??), and juiced the lemon that’s not listed in the ingredients but features in the method. It’s a hot day, I’ve got my first aspic brewing, and I’m knackered.

Best to not think about being knackered when prepping gelatine…

Now things are getting tense. I have to pour a little aspic in my bowl, allow it to set a little, then artfully place my ‘garnish’ (slices of tomato and capsicum), then pour over a little more aspic.

Jusqu’ici tout va bien, as the French would say

Time for the fiddly bit, the bit everyone wanted to know about – how did I get the gherkins and carrots to stay put? It’s a game of dip the strip (in partially set aspic), stick the strip  (against the wall of the bowl at an angle), then repeat with the next.  The fun continues as you discover half are falling off, and the others aren’t doing so well at staying parallel. Come half time, your language is becoming as colourful as the salad itself.

Excuse my French

Finally, I’m reasonably satisfied with the alignment, and the rest is plain sailing. On top of the peas, I pile the seasoned rice and diced celery. I have surplus carrot and gherkin, so in they go too. Once I’ve poured over the aspic, I’ll be done. But do I mix the aspic through the ‘variety’ mix? The instructions don’t specify, and I’m not sure there will be adequate seepage through to lower layers to avoid a rice eruption when I unmould. I give it a desultory stir, then leave it as it is.

Come the big reveal, I’m nervous as. Will my salads unmould in one piece, and will anyone actually try any? It’s scary stuff.

Ta da! The agar agar version, still in its bowl on the left, pleads with gravity to help it along. Meanwhile, the gelatine has held its own.

To my great shock, both were persuaded fairly easily from their nests. The agar agar came out most cleanly, and had a beautiful sheen. It takes some time, though, to convince my workmates that they want to taste them.

The first cut is not for the squeamish

Archivist Tom eventually made the first move, and once he consumed a little and didn’t collapse, others tentatively followed suit. As we’ve learnt from reality cooking shows, nothing counts until the feedback is given. Tasters had the opportunity to submit their thoughts, anonymously or otherwise, and these, along with their facial expressions, gave me almost as much delight as the successful up-ending of my concoctions.

The aforementioned Tom declared it to be ‘very surprising, & unexpectedly good’. Jacinta, Kaitiaki Mātauranga Māori, found it ‘delightfully refreshing’. Another said ‘very tasty once you get past the texture’. Emma (Collections Assistant, Publications), had textural misgivings too, saying ‘it is like eating tomato sauce as the main meal’. Jennie, also from Publications, thought it ‘visually splendid’, but noted ‘I don’t trust food that wobbles’. Understandable – I have similar reservations.

Megan, a CA from Researcher Services deserves a special medal for summoning the courage to take the plunge, but said ‘I hope to never be that starving’. She was not a happy chappy. Others felt they’d been transported to the past – Archives Curator Anna said ‘just like Grandma used to make’. More than one staffer suggested the addition of vodka. Bloody Mary salad, anyone?

Publications Curator Pete summed it up for most of us though: ‘I can honestly say this is the best salad in aspic I have ever tasted’. And what did I think? It was a fun culinary experiment I probably wouldn’t repeat (I chose not to finish my serving), but it was far less horrific than I had imagined.

Chaos out of order

General Assistant Nick takes the last word. He said ‘visually arresting, perfect for Christmas, delicious with Emerson’s Morning Star Pale Ale’. So, what are you waiting for – get it onto your menu for Christmas dinner. It’s sure to be a memorable dish.

Sources

Australian Dictionary of Biography: Davis, Sir George Francis (1883-1947)

Leach, Helen. The Pavlova story : a slice of New Zealand’s culinary history. Dunedin, Otago University Press, 2008.

Serious Eats: A social history of Jell-o salad: The rise and fall of an American icon

 

Enquire Within

Thursday, October 29th, 2015 | Anna Blackman | 2 Comments

Post researched and written by Megan Vaughan, Library Assistant – Publications

 

Huia butter

Huia butter advertisement (edition 3, p.5)

Addressed to the householder these booklets were distributed to subscribers in the 1930s and 1940s. The content ranges from household cleaning tips to reading tea leaves.

Hocken holds 12 Dunedin editions from the 30s and 40s, as well as a 1935 Auckland edition and a 1935 Wellington edition.

About half of the content is dedicated to advertising for local businesses such as Hallensteins, and Wolfenden and Russell.

Hallensteins

Hallensteins advertisement (inside back cover of 1st edition)

While the booklets themselves are not eye-catching the content offers an interesting, and sometimes amusing, insight into the minutiae of domestic life in 1930s and 40s New Zealand.

Recipes occupy a lot of space. Instructions for cooking asparagus (boil for 20 minutes!) (ed.1, p.14), curried sardines (ed.1, p.10), parsnip and turnip wines (ed.1, p.17), stuffed lettuce (ed.5, p.28), tripe (ed.7, p.8) and rusks (ed.7, p.28) are just a few of the recipes featured.

Cooking hints complement the recipes and include being able to tell the difference between fungi and mushrooms (ed.1, p.6), how to make your jelly set quickly using methylated spirits and a draught (ed.1, p.22), how to improve your coffee with a pinch of mustard (ed.4, p.34), and how to sweeten rancid fat (ed.2, p.26) rather than throwing it away.

RS Black and Son

RS Black & Son advertisement (edition 5, p.73)

Other household hints make heavy use of vinegar, lemon juice, salt and methylated spirits. A recipe for homemade floor polish finds a use for broken gramophone records (ed.4, p.36). Eggshells thrown into the copper made clothes very white (ed.2, p.22) and rusty ovens were clearly an issue as the solution of leaving the oven door open after use was repeated in many editions (e.g. ed.12, p.28).

Health remedies include tips such as placing a scraped potato on scalds (ed.1, p.26), using sage tea for a sore throat (ed.1, p.28), smoking blue gum leaves several times a day for asthma (ed.1, p.30), and shaving warts until they bleed before applying lunar caustic (silver nitrate) (ed.1, p.30). Billiousness was treated by drinking salty water and “nerves” were improved by numerous glasses of cold water and getting out of bed earlier (and a better attitude is implied!) (all in ed.1). It was recommended invalids be protected from visitors (e.g. ed.1, p.26).

Beauty tips included “cures” for numerous complaints ranging from scurf (aka dandruff: cured with kerosene, ed.3, p.48), dry skin, and baldness, to freckles (ed.1, p.32). Much of this content was repeated without variation throughout editions.

 

United Cash Orders

United Cash Orders advertisement (back cover of 5th edition)

Etiquette for occasions such as visiting, dining out and weddings is described in great detail. The dense lists for these sections contain some conventions still familiar today such as not reaching across your neighbour at the dinner table or spitting out bits of bone onto your plate (ed.2, p.4-6). Declining a dish at a meal was acceptable, but offering a reason was not (ed.2, p.4-6). Carrying a stick into someone’s drawing room was within the realm of good manners, but wielding an umbrella or wearing an overcoat was considered impolite (ed.2, p.4-6).

Conversation brought a whole raft of dos and don’ts: the familiar rules against interrupting and whispering are listed along with the recommendation you don’t talk about yourself or your maladies, or afflictions  (ed.2, p.4-6). It was advised when telling jokes to laugh afterwards, and not before! (ed.1, p.25).

Wolfenden and Russell

Wolfenden & Russell (edition 5, p.11)

Fortune telling appears to have been popular with many editions containing hints on reading tea leaves (e.g. ed.2, p56), and large sections of many booklets were dedicated to interpreting dreams (e.g. ed.1, p.54-62). One booklet includes a section that explains mole position and your resulting fortune: for e.g. a mole on the nose means success in everything, but on the left knee indicates an indolent, thoughtless and indifferent person (ed.2, p.58).

Enquire within also offers tips for motorists, hints for fixing common radio problem, advice for gardeners, meanings of a select few given names, and guidance on the care of animals.

 

 

TE REO O TE HAUORA – TE HAUORA O TE REO

Wednesday, August 12th, 2015 | Anna Blackman | 1 Comment

Na,

Dr Anne Marie Jackson (Ngāti Whatua,  Te Roroa, Ngāpuhi, Ngāti Wai, Ngāti Kahu) Lecturer – Te Kura Parawhakawai, the School of Physical Education, Sport and Exercise Sciences)

Jeanette Wikaira (Ngāpuhi, Ngāti Pukenga, Ngāti Tamatera – Te Uare Taoka o Hakena, Hocken Collections.

TeReoOTeHauora

Every year for Te Wiki o te Reo Māori the Hocken develops a Foyer Exhibition to promote Māori collections, Māori research and Māori language. In 2015 Jeanette Wikaira and Dr Anne Marie Jackson from Te Kura Parawhakawai, the School of Physical Education, Sport and Exercise Sciences, worked with the Hocken’s poster collection to develop Te Reo o te Hauora – Te Hauora o te Reo. This small exhibition examined Māori Health Promotion posters to plot the development of Hauora Māori, looking at the wider socio-political context from which Māori health promotion grew, from the 1950s through to more recent Māori health promotional campaigns. The display also considers how the development of Maori Health corresponds with the health of the Māori language through the increasing use to Te Reo Māori within health promotional material. From this collaboration, an online exhibition will also be developed with Te Koronga, a Māori postgraduate research excellence group within the School of Physical Education, Sport and Exercise Sciences.  The Hocken has digitised a collection of Māori Health Promotion posters for this project ranging from the 1950s through to the 2000s; some of which came from the University of Otago’s Smithells Gymnasium and were donated to the Hocken from the School of Physical Education.

Te Reo o te Hauora – Te Hauora o te Reo is up until August 28th.

CleanYourTeeth

ChewTheseFoods

 

 

 

 

 

 

 

 

HAUORA MO NGA IWI MAORI – HEALTH PROMOTION FOR MĀORI

Historically health promotion for Māori applied generic health promotion campaigns to Māori individuals and communities. The health promotion objectives seen in the posters from the 1950s, was to promote European notions of ‘good’ health to Māori such as cleanliness and sanitation and framed within a deeply entrenched view that Māori needed to assimilate into European society in order to survive. A commonly held perception from the mid-nineteenth century through to the early twentieth century was that the Māori people, language and culture would be incapable of withstanding the progress of Western civilisation and colonisation.

MaoriActivism

KA WHAWHAI TONU MĀTOU – RESISTANCE AND ACTIVISM

Resistance and activism increasingly became strategic approaches of Māori development throughout the 1960s and 1970s. After the 1970 Young Māori Leaders Conference held at Auckland University, the first truly radical group, Ngā Tamatoa, took the issues of Māori rights into the public arena and protest action headlined across New Zealand with the Land March of 1975; the occupation of Bastion Point in 1977 and the 1978 occupation of the Raglan Golf Course. Māori activism also created proactive community projects such as a nation-wide petition for the recognition of Māori language in the education system. The petition contained 30,000 signatures seeking support for Māori language to be taught in schools. The argument over the value associated with Māori language use in a modern world was at the heart of the debate and bilingual schools and community initiated language approaches such as Te Ataarangi and Te Kohanga Reo developed in this period.NaTeMahiKaiPaipa

 

 

TEKAU TAU O TE TIPURANGA MĀORI – THE DECADE OF MĀORI DEVELOPMENT

KoTatouSelf-determination ran at the core of Māori protest in the 1960s and 1970s. This protest acted as stimulus for change and the creation of ideological space for contemporary Māori development. The decade of Māori development launched at the 1984 Hui Taumata heralded major transformations in approaches to Māori social, cultural and economic advancement. As part of the transformative process, a Māori developmental agenda was incorporated into government strategies and policies and this can be seen in the Māori health promotional material over this period. Māori health promotional material transformed radically throughout the 1980s and 1990s in comparison with previous decades.  The use of Robyn Kahukiwa’s art was instrumental in creating a visual imagery of Hauora Māori that situated Māori in the Māori world. With this new imagery and a heightened use of Te Reo Māori in the form of whakatauaki or traditional sayings, Māori health messages at this time, many of which had an anti-smoking message, were reframed from a deficit approach to a more positive and aspirational approach referring to Māori health as a taonga to be nurtured.

 

FlourishingForEverybody

HAUORA MĀORI

Hauora Māori recognises a notion of health that is framed within the parameters of a Māori worldview and requires a sound understanding of the social, economic, political, cultural and historical determinants of health among Māori people. A Māori worldview is the cultural and philosophical perspective of Māori health that maintains continuity with traditional knowledge, identity, language, customs and beliefs, along with contemporary and future focussed perspectives. In this way, Māori health is not limited to physical, mental and spiritual conditions of today. It recognises the relationship with past experience and knowledge, as well as aspirations and concerns for future generations. Māori health promotional material from the 21st Century moves some way towards reflecting Hauora Māori, in particular with the use of Te Reo Māori and the portrayal of Māori in everyday contexts. However with changes in Government funding priorities and the development of iwi Māori ability to provide Hauora services and messages directly to their communities, Māori health posters over recent years, when compared to previous decades, have taken on a mainstream approach to Māori Health promotion.

TeTinoRereketanga

 

 

 

Jolly rollicking fun: a boy’s birthday party in 1892

Tuesday, October 14th, 2014 | Anna Blackman | 2 Comments

Post prepared by David Murray, Arrangement and Description Archivist

What were children’s birthday parties like in 1890s New Zealand? A sweet little account of one from Gore, Southland, has turned up in one of Hocken’s latest acquisitions: further papers of the historian James Herries Beattie (1881-1972). Among these papers is a notebook of verse and prose that Herries presented to his mother when he was eleven years old.

Herries wrote about his eleventh birthday, and tells of the games, the food, the gifts, and those who  were there. The original version of the story is shown in the image below, together with a transcription of a ‘Revised Edition’ Herries made at the age of fourteen as part of an expanded series of four notebooks he titled ‘A Reading Book for spare moments’.

Beattie_MS4237_008

My Birthday Party.

Monday. June 6th 1892.

I am eleven years old now. I was going to have a party on Saturday but it rained so that it had to be put off till Monday afternoon. I got leave to get away from school at 2 o’clock. A little while after this the children that were invited rolled up so that games were started. The first thing was swinging & after all had had their turn we went for the games. We had for these: Ninepence, Rounders, Twopenny catches, Red Rover, Tig, Hiding-go-Seek, and hats or as this game is variously called, egg cap, Fools cap or rotten eggs etc. There were also lots of games with balls which I do not know the names of. After all these games we went into the house where mother had spread a glorious feed. Then we seated ourselves & had a splendid tea (at least I did) for some short bread & nice cakes were near me & somehow or other they managed to disappear which looks suspicious to me but there might have been a mysterious invisible juggler etc present who could account for them but I would not be to[o] sure if I were you because there was a voracious little boy sitting at the table. After tea was over we adjourned to the lawn or green behind the house where we played the games before tea & started to play again. We had a good game of “Red Rover” as this game is called about here although it goes under different names elsewhere. Then we had “I Spy”, which is just a sort of “Hide-&-go-seek” game. After this game as it was fairly dark (the sun had set awhile before) the girls started to take the boys hats & run away with them. This last item was the means of another nice little game which was the boys began to kiss the girls. This soon put an end to their hat-taking nonsense. There was some fun on that lawn that night for the next half-hour. Everyone seemed to be running about and there was some confusion because in the very indistinct light there were some collisions between various parties. The boys were chasing the girls bent on getting a kiss while the girls snatched the boys hats whenever a chance presented itself. After some real jolly rollicking fun everybody did proceed inside where some more games were played suitable for the house. When it was getting late the guests departed having as far as I know enjoyed themselves. The presents I got from the family were; a saddle & bridle from father, all the eatables from mother, a bible from Bessie, a pocket-knife from Jessie and two handkerchiefs from Oswald. I also received some presents from the children who were invited & as they had all been told especially not to bring presents I considered it real handsome of them. I got an ornamental inkstand from Dick, Lily, & Isabella Smaill, a ball from Hettie Lewis & a set of school instruments (rulers, pencils etc) from Herb Lewis, a Birthday card from Tom & George Brown, and also a very pretty card from Mary Nichol. I will now tell you who came;

Girls

Gerty & Maud Coutts

Annie & – Graham

Lily & Isabella Smaill

Brenda & Mabel Low

Bessie & Mary McKenzie (my cousins)

Mary Nichol

Hettie Lewis

Annie Coutts

Boys

Dick Smaill

Herbert Lewis

Alick Graham

Tom Brown

George Brown

Bessie, Jessie

Herries. Oswald Beattie

 

The reason why there is more girls than boys is that my 2 sisters know more girls than I do boys.

*     *     *     *     *

Beattie’s other childhood writings included verse, history, notes on New Zealand birds, short accounts of activities, and a longer story titled ‘The Boys of Kaikatoto School’. Other material recently acquired by Hocken dates from the 1940s to 1970s, and includes a ledger containing details of book publications and other accounts, reading notes, diary notes, and other papers. There is also the complete manuscript for an unpublished historical novel titled ‘Morry: A Son of the Backblocks’. These papers have been added to our existing collection of Beattie’s papers under the reference number MS-4237.

 

 

“Join the swinging tea set!”

Thursday, July 12th, 2012 | Anna Blackman | 1 Comment

Today we’d be surprised to see tea marketed to teenagers.  However, in the 1960s, the New Zealand Tea Council made a concerted effort to engage with youth culture, promoting their product with brightly coloured ‘mini-magazines’ which included posters they described as ‘tea-riffic’ and ‘psychedelic.’  These posters were reported to have ‘caused a sensation right around New Zealand,’ ‘making the scene […] anywhere the “switched on” movement gathered.’

One of the ‘mini-mags’ c.1968 was clearly published in the warmer months.  Featuring a range of recipes for iced tea drinks and ‘go-withs,’ it presented tea as the go-to drink for any occasion.  On one page, readers are encouraged to ‘throw a partea,’ with recipes provided for alcoholic and non-alcoholic punches.  A recipe for one of these, ‘Tea-juana punch,’ is provided below.  Another page promotes iced tea as the right drink for the ‘surfin scene,’ and offers a glossary of ‘surfin’ terms.’

Featured also is a ‘Pop Profile’ of Auckland band the Dallas Four (incidentally the winners of the 1968 nationwide ‘Tea Rave Band Contest’).   They are photographed with their preferred drink of iced lemon tea.  Trade publications (titled Teamen) from the Tea Council indicate that along with the ‘Tea Rave’ contest, a wide range of events were sponsored throughout the country to promote tea to a younger audience.  They included a ‘Tea Dress’ contest, a ‘Tea is Fashion’ event, and a ‘Great Tea Race.’

As the Tea Council was simultaneously directing its advertising towards older age groups, the intensity of their push could well have been a response to something happening in the marketplace – perhaps competition from coffee?  Instant coffee was introduced to New Zealand in the 1960s, and a quick check of a New Zealand Official Yearbook from the period suggests that the Tea Council might have had valid cause for concern.  In 1968, New Zealand imported 7,179,006 tonnes of tea, and 3,972 tonnes of raw coffee.  The corresponding quantities in 1970 were 7,636,228 tonnes and 6,123 tonnes, respectively – reflecting quite a caffeinated leap ahead for coffee!

The Council’s promotion of tea to teens revolved around the concept of tea as a new and exciting option, part of the counter-culture almost;  one that could set a drinker aside from their peers as a ‘fashion leader’ or a ‘trend setter.’  The kind of people who ‘woke up to tea’ were ‘not afraid to laugh at convention.’  Drinking tea was presented as a rebellion of kinds; a chance to ‘sort the way-outs from the never-ins.’

The advertising recognises teenagers as active consumers with ample leisure time.  One poster encourages the ‘tea-in,’ a ‘laze-around listen-along tea session where you invite your friends, listen to the latest and just be downright different. […] A ‘tea-in’ can be as mobile as you like.  Load your surfboards, transistor record player, bikini and suntan lotion into the car, pack a couple of thermos flasks and throw a ‘tea-in’ beach style.’

It’d be interesting to know how these advertising efforts were received.  Do you have any recollection of them?   Did they convince you that ‘tea is the fashion?’

Tea-juana Punch
3 tablespoons tealeaves
1 quart boiling water [4 ½ cups]
4 cups sweet white wine
½ cup lemon juice
Orange slices
Pineapple sticks
Whole strawberries or cherries
Lemon slices

Pour briskly boiling water over tealeaves.  Let stand for 5 minutes; add wine and lemon juice and pour over ice.  Garnish with fruit.  Serves 8 to 10.

Sources
MS-3868 Box 18 [Promotional material relating to beverages]
The New Zealand Official Yearbook (1971)
Teamen (April 1968, June 1969 and September 1969)
www.teara.govt.nz/en/food-and-beverage-manufacturing/8

Blog post prepared by Kari Wilson-Allan, Assistant Archivist

Records and Archives Week 2011From the Hangi pit to the Weetbix kid: Recording the history of food in New Zealand

Thursday, May 5th, 2011 | Anna Blackman | No Comments

I know I’m a bit late in the week posting this and it isn’t strictly a Hocken thing but you might be interested anyway. All these activities extend over the month of May.

The Archives and Records Association of New Zealand (ARANZ) has selected From the Hangi pit to the Weetbix kid: Recording the history of food in New Zealand as the theme for Records and Archives Week 2011 (RAW). A programme of three exhibitions and a Lunchtime Seminar series has been arranged for the month of May.

The Lunchtime Seminar programme will be held 12.00 noon in the Dunningham Suite, 4th Floor, Dunedin Public Library, The Octagon, Dunedin.

Tuesday 10 May – Dr Jim Williams – “The well fed Māori of yesteryear”. Jim is a Senior Lecturer in Te Tumu, the School of Māori, Pacific and Indigenous Studies. Dr Williams’ research interests include Ngāi Tahu history and language and resource management including mahika kai, as well as comparisons with other Indigenous peoples.

Tuesday 17 May – Dr Michael Stevens – “Muttonbirding in Southern NZ”. An overview of the seasonal harvesting and preservation of juvenile titi (sooty shearwaters) by southern Kai Tahu from the so-called Titi Islands – several dozen islands adjacent to Rakiura/Stewart Island. This activity is commonly known as muttonbirding. The talk will be given by Dr Michael J. Stevens, an historian and a “muttonbirder”.

Tuesday 24 May -Mike Lord – President of Federated Farmers Otago speaking on changes in farming and farm recordkeeping. The primary producers of food in NZ have gone from being for the most part family businesses keeping records in diaries and notebooks to large corporate operations using sophisticated electronic systems to keep track of business.

For further information regarding the talks contact Anna Blackman, ph 4798867, anna.blackman@otago.ac.nz

Exhibition Programme

1. Feeding A Nation: Our Provincial Pantry

Archives New Zealand in Dunedin is holding an exhibition entitled “Feeding A Nation : Our Provincial Pantry” as part of Records and Archives Week 2011. This exhibition will open on 2 May, and run until 10 June 2011, at Archives New Zealand’s Dunedin Regional Office, 556 George Street, Dunedin.

This exhibition features an assortment of archives that illustrate the government’s involvement in food and administration in the Deep South.

The government’s role in the regulation of the food industry is demonstrated through correspondence relating to tutu poisoning in the 19th century, and documents relating to the transportation of fruit by rail, the testing of milk for radioactive material, and the debate over the presence of cats in food outlets in the 20th century.

Food in government institutions is represented by ration and requisitions books from Dunedin Hospital and Seacliff Lunatic Asylum, through to documents relating to the school milk scheme and the quality of meat in Dunedin’s 19th century gaol.

Also featured are photographs and set designs of Alison Holst’s earliest television cooking shows produced by DNTV-2 in the 1960s and 1970s, and a selection of mid-20th century food packaging kept by Department of Health officials during their inspections.

Films created by the National Film Unit on a variety of culinary topics will also be shown.

For further information, please contact: Peter Miller, Dunedin Regional Archivist, Archives New Zealand, Tel: (03) 477 0404. Email: dunedin@archives.govt.nz. Archives New Zealand’s Dunedin Regional Office, 556 George Street, Dunedin.

2. Communing through Food, Faith and Fellowship

The Presbyterian Archives Research Centre offers a series of byte-sized entrees that highlight the Church’s relationship and interaction with food.
We invite you to partake in the delights of Ladies a Plate: a display of photographs and ephemera which highlight occasions when church people gather to share food. At the Archives Research Centre, Hewitson Wing, Knox College, Arden Street, Dunedin throughout the month of May.

Enter the blogosphere and feast on the Food Production displays found at www.preshist.wordpress.com:

· The production of Arrowroot

· The development of Te Whaiti Maori Boys Farm

· Feast and Famine – Overseas Aid

The act of eating and sustaining our bodies cannot be separated from our spirits. As communities of faith the age old tradition of a shared meal brings us together to share our stories, celebrate our history, reflect on our faith, and build our communal outreach.

For further information, please contact: Yvonne Wilkie, Director of Archives, Archives Research Centre, Hewitson Wing, Knox College, Arden Street, Dunedin. Tel: (03) 473-0777 Email: Yvonne.wilkie@knoxcollege.ac.nz.

3. From the Paddock to the Plate – Archives from the family farm

ResearchWriteNZ presents images, documents, ephemera and other records describing the changing patterns of food production through four generations on one property over six decades.

Exhibition is open from Monday 2 May until Friday 3 June 2011, in the Dellow Seminar Room.
Hours: 9.00 am – 5.00 pm Weekdays and 10.00 am – 1.00 pm Saturdays.
Alternative viewing times are by appointment and special interest groups are welcome.

For further in formation, please contact: Dr Jennie Coleman, Tel: (03) 470 1109 or 027 222 4214 Email: jennie@researchwrite.co.nz. 1st Floor, Capitol Building, 67 Princes Street, Dunedin (opposite Savoy Restaurant). http://www.researchwrite.co.nz