Stranger than Fiction: Split Enz at 50

Thursday, January 26th, 2023 | Hocken Collections | 2 Comments

Post researched and written by Amanda Mills, Curator Music and AV Collections

October 2022 marked 50 years since the formation of Split Enz, one of the most significant bands to emerge from New Zealand, and one which launched the careers of Tim and Neil Finn, Phil Judd, Noel Crombie, and Eddie Rayner. Before the ‘Enz’, they were ‘Ends’, with their original line-up of Brian (Tim) Finn, Phil Judd, Miles Golding, Mike Chunn, and Mike Howard – a five-piece who favoured acoustic folk-pop music. Idiosyncratic, creative and unique, they were unlike anything in the Aotearoa New Zealand music scene. Time, exposure, and evolving music styles meant their sound and image changed over the years, moving through art-rock, prog-rock and post-punk with a distinctive flair for stage (and costume) theatrics.

Split Enz, 1975. [Unknown Otago Daily Times photographer]. 1975. P1998-028/01/20-001. Hocken Photographs Collection, Hocken Collections, Uare Taoka o Hākena. Permission to use kindly granted by Allied Press and Tim Finn.

1973 was a key year for Split Ends and began on January 6 with a performance at the Great Ngāruawāhia Music Festival. To say they weren’t the favourite act on the bill is an understatement. Split Ends were booed offstage by 18,000 Black Sabbath fans who did not appreciate their sound, which, according to Phil Judd was (at the time) a “lightweight, puny-sounding acoustic affair” (RNZ, 2005). The experience at Ngāruawāhia was disappointing, but the band were on a trajectory, recording early songs ‘Split Ends’ and ‘For You’ at Stebbings Studios before starting a New Zealand tour. The band line-up was also evolving: Mike Howard and Miles Golding exited the band and were replaced by Geoff Chunn on drums, and Wally Wilkinson on guitar. Honing their sound for the rest of the year, Split Ends’ spot on the New Faces television talent show cemented them as a band to watch, although they came second to last in the final – one judge told them they would be ‘too clever’ to succeed. They may not have won, but they made an impression and were given a 30-minute concert feature on New Zealand television. At the start of 1974 they changed their name from ‘Ends’ to ‘Enz’, signifying a change in style and sound, a move which Tim Finn in 2005 noted as “graphically it sticks in your mind with a z at the end” (RNZ, 2005). A move to Australia, and an emphasis on band visuals (costumes, hairstyles, and movements) saw them sign with Mushroom Records, and they released their debut album Mental Notes in 1975. A glorious, strange album, Mental Notes was voted no. 1 on Rip it Up’s canonical list of 100 best New Zealand records in 2000.

Image: Split Enz. (1975). Mental Notes. [Album]. Original LP on White Cloud Records, and various CD reissues on Mushroom Records and Festival Records. Mental Notes is Split Enz. [Auckland: Pye Records, c.1975]. Split Enz: Ephemera, Eph-0109-ML-D-01/01.Ephemera Collection, Hocken Collections, Uare Taoka o Hākena.

Band members including Eddie Rayner, Noel Crombie, Neil Finn, and Nigel Griggs joined at different points, while others including Phil Judd and Mike Chunn departed. The changing line-up and a continuing move towards a leaner, pared-back image and sound in the 1980s gave Split Enz hit singles and albums both in New Zealand and Australia. Their 1980 album True Colours was massively successful, charting locally at no.1 for eight weeks running. Split Enz were now an international success as True Colours also went double platinum in Canada, selling over 200,000 copies there. The lead single ‘I Got You’, a no. 1 single in Australia and New Zealand, also reached no.10 in the UK singles chart – the band’s performance on Top of the Pops seen by an estimated 11 million people. 40 years later, the 2020 reissue (and remix) of True Colours would again reach the New Zealand no.1 album chart position, confirming their place in New Zealand music history. While Tim Finn left the band in early 1984, Split Enz disbanded after their Enz with a Bang tour that same year, but occasionally reformed for one-off shows or tours around New Zealand and Australia. In 2022 Tim Finn and Eddie Rayner formed Forenzics, a musical project that took different melodic or rhythmic strands of Split Enz songs and created new works from them.

A band of idle dreamers: Split Enz at 50 foyer display, 2022. Image taken by Amanda Mills.

A band of idle dreamers: Split Enz at 50 foyer display, 2022. Image taken by Amanda Mills.

During the University of Otago’s 2022 second semester, Humanities student intern Emma Aplin worked on a project examining Split Enz, and the materials across Hocken that relate to the band. As well as listing these sources, Emma worked with Music and AV curator Amanda Mills to create the current foyer display highlighting materials about Split Enz, from publications to recordings, posters and ephemera. We found many gems, including a scrapbook of 1980s music donated to Hocken’s archives, and the One Step Ahead newsletter which looks at Australian and New Zealand music and film in the early 1980s (Split Enz feature regularly). To compliment the display is an introductory panel, written as part of the student internship, and a Spotify playlist (curated by our intern and Music/AV curator) celebrating 50 years of the Split Enz, and the band members’ subsequent solo work, or work in other bands.

Footage of Split Ends’ 1973 performance on New Faces can be seen on NZ on Screen here https://www.nzonscreen.com/title/split-enz-new-faces-1973

The Hocken Collections’ 50 years of Split Enz Spotify playlist, curated by HUMS intern Emma Aplin and Hocken Music Curator Amanda Mills can be found here https://open.spotify.com/playlist/2SAIUZqig5ZFXjFy8lAC78?si=ad40406de0f84347

Music Curator Amanda Mills talked to RNZ in early January about the display, and the Hocken’s Collections of Split Enz material. The interview can be found here  https://www.rnz.co.nz/national/programmes/summer-days/audio/2018873218/history-never-repeats-50-years-of-split-enz

References:

RNZ, 2005. Enzology Part 1 – Beginning of the Enz (1950s-1975). Available online https://www.rnz.co.nz/national/programmes/enzology/audio/2534636/enzology-part-1-beginning-of-the-enz-1950s-1975

 

Interview – Julie Dunn from trace/untrace records

Tuesday, May 31st, 2022 | Hocken Collections | No Comments

Post researched and written by Amanda Mills. Curator Music and AV

Julie Dunn (Kai Tahu / Kāti Māmoe) has been a key figure in the Ōtepoti Dunedin music scene since founding the independent label trace/untrace records in 2017 with label partner Richard Ley Hamilton. The label has released key recordings (many on the it-will-never-die cassette format) by a large number of emerging and up-and-coming local Dunedin artists, including Neive Strang, Koizilla, Adelaide Cara, Asta Rangu, Night Lunch, and Dunn and Hamilton’s band Bathysphere.

The theme of Te Marama Puoro o Aotearoa / New Zealand Music Month 2022 is ‘level up’ – encouraging all members of the music industry to raise awareness of new, emerging, and up-and-coming musical artists. This includes supporting these artists in their music career development and helping them to cross over to a broader audience. trace/untrace records have been key in doing this mahi.

To celebrate Te Marama Puoro o Aotearoa / New Zealand Music Month 2022, Hocken Collections Music and AV Curator, Amanda Mills, spoke to Julie Dunn about trace/untrace records, their music background, and the local Ōtepoti Dunedin music scene.

Heaven is Other People. Bathysphere. trace/untrace records, 2017. Hocken Music Collections, Hocken Collections Uare Taoka o Hākena. Cover image taken by Susan Dunn. Reproduced with permission by Julie Dunn.

Hocken Collections: What is your musical background?

Julie Dunn: “I was introduced to the local music scene when I snuck into an Idiot Prayer gig in my final year of school (2011). It was eye-opening to say the very least (life changing might be a more accurate way to put it…). From that time on I started gravitating towards the scene and the people who had introduced me to it, and within a year I had become a dedicated roadie to my friends’ band A Distant City (Josh Nicholls, Zac Nicholls, Nick Tipa, CJ Holley). Over the years their bands would proliferate at speed, however all the while I remained in the role of roadie / manager / merch maker / door person. It wasn’t until after trace / untrace had begun that I started to write my own music, and alongside that formed Mary Berry and played my first gig in 2018.”

What made you decide to establish trace/untrace and support local artists?

“Years of being involved with the scene had fostered a great love of Dunedin music and the people here who make it. The number of bands that my friends were gigging in was increasing at speed, and at that time there were about four releases recorded and ready to see the light of day. Richard and I decided to action an idea we had been chewing on for some time and start a small label to collect those releases together. Our main kaupapa at that time was to support the bands to create freely by helping them to handle the (often off-putting) admin bits that come with releasing music, and to find a way to make a physical format more accessible by making cassettes ourselves.”

How long have you been involved with the label?

“Since it started in 2017!”

Where did the label name come from?

“We brainstormed a bunch of names, mostly from music that inspired us. trace / untrace was a riff off the Sonic Youth lyrics in their song New Hampshire, ‘trace paper fly onwards’. It also alludes to the ephemeral nature of so much Dunedin music, especially that stuff which only existed in band practices and at gigs, and which was never recorded. Even things that were recorded were often removed later from Bandcamp by the artists. Although we were about to start immortalising people’s music in the form of cassettes, we wanted to preserve that wairua and centralise it within our mahi.”

trace/untrace releases some material on cassette. What was the attraction of that format?

“There are so many things that I love about cassettes! Initially it was just that they were the cheapest, easiest thing to make, and it was something that we could produce at home rather than having to outsource. Once we started to make them I came to realise also that they are a hugely tactile format, in the same way as vinyl I guess, in the winding of the reels and physicality of the analog medium. I love the sound quality as well, the cassette lends a compression to the music that always tends to compliment the type of music that we release. I have always had circa 1994 vehicles with their original tape players intact and loved the sturdiness of my tapes in comparison to how I remember CD’s performing. When I bought Peter’s first Fazed on a Pony cassette I played it on repeat in the car for about 4 months every day and it’s still going strong.”

What was your involvement with the rehearsal/performance space the Attic?

“The Attic had many forms over the decade or so that it was a home to creatives in Dunedin. I became involved a few years after its inception when my partner formed a band (Space Bats, Attack!) with Lee Nicholson, one of the members there. From that time in 2012, it supported every band that we were involved with, and a thriving community grew up around it. I think there’s no way trace / untrace would exist without it; in many ways the two things were synonymous – the Attic was the place, trace / untrace was the face. It’s so true that often you don’t appreciate what you have until it’s gone, and although I always felt so lucky to be a part of the Attic and the community it represented, I only now appreciate how empowering it was for us to have a space that we had a level of agency over to springboard our projects out into the wider scene. We are sorely feeling the loss now! “

The theme of Te Marama Puoro o Aotearoa / New Zealand Music Month 2022 is ‘level up’ – supporting emerging or up-and-coming artists. Do you see much support for emerging artists in the wider local music community?

“In Dunedin there’s definitely an incredible culture of tautoko for younger bands. Initiatives like Amped Music Project have been amazing in driving that sort of mahi, and even informally there is so much interest in younger people and the music they are making. If I’m completely honest, sometimes I feel like bands down in Dunedin can be overlooked within the national music scene purely because we are out of the way, and potentially have to push harder for the same amount of recognition in comparison to bands who live in the bigger centres. Funding-wise this can often be apparent, and I think it’s likely related to the criteria for getting that funding being based on things that are made easier by living in a main centre. However, as has been the story for years now in Dunedin, our single biggest challenge is the lack of venues and landlords willing to rent practice spaces to musicians!”

Where do you think the local music scene and independent label scene is heading?

“More bands, and more diversity in those bands. As we all recover from the Covid thing I expect there is going to be a lot of pent-up energy released over the next few years in the form of high-output.”

How would you describe the current Dunedin music scene?

“To be honest I have been pretty out of touch with it recently as Covid has put me deep in to hermit mode. To me the Dunedin music scene is currently embodied by the Crown Hotel and those bands that play there almost every weekend. Obviously I can only speak for my own niche in the scene but it feels like the energy is there in spite of the venue situation. Albums are still coming out every month and tours are back on, hopefully there’s good things on the horizon.”

What is next for trace/untrace?

“Next year we are losing the Bank St HQ and will need to find a new recording studio / practice space. Aside from that, there are heaps of releases that I’m so excited to announce over the next few months, and without a doubt are some of the best music we will have ever released! We’ll just keep churning out the tunes regardless of anyone listening.”

For further information on trace/untrace records, check their website https://www.traceuntracerecords.com/

Many thanks to Julie Dunn for taking the time to answer these questions – kia ora Julie

Kaleidoscope World

Wednesday, January 19th, 2022 | Hocken Collections | 1 Comment

Post researched and written by Amanda Mills. Curator Music and AV, and Katherine Milburn, Curator Ephemera.

Kaleidoscope World: 40 Years of Flying Nun in Dunedin explores the Flying Nun scene in Dunedin – from the early origins with The Enemy through to the contemporary local music scene which looks beyond Flying Nun. The exhibition pulls material from across the Hocken’s rich collections as well as some iconic and visually arresting loans from people central to the music scene, while also featuring a commissioned artwork by Robert Scott (The Clean, The Bats). This blog post highlights three works featured in the exhibition.

The central exhibition image is the collage of a one-eyed cherub holding a record, created by Ian Dalziel for the tenth anniversary of Flying Nun Records in 1991. Dalziel used the collage for the commemorative card set, taking original images of a cherub, hair, and an eyeball from the 1978 Harters Picture Archive for Collage and Illustration, compiled by Jim Harter, and the image of a record from a magazine ad. The collage was again used on a 1991 New Year’s Eve Flying Nun gig poster at Christchurch’s Dux de Luxe, this time adding solar and lunar elements designed by Alec Bathgate (The Enemy, Toy Love, Tall Dwarfs). The cherub has become an iconic image associated with Flying Nun – it was used to heavily promote the label’s 25th anniversary and has more recently been re-imagined as a t-shirt motif.

Ian Dalziel, (b.1957), The Original Collage, 1991, collage and ink on paper, 135 x 135mm, Hocken Collections Uare Taoka o Hākena, University of Otago, V2015.14.1. Given by Warwick Eade, 2015. Part of the artwork Commissioned for Flying Nun Records, on the occasion of their 10th anniversary. Permission to use kindly granted by Ian Dalziel and Flying Nun Records.

Conceived by Stephen Hall-Jones, Social Activities Manager for the Otago University Students’ Association, and strikingly brought to life on a poster by artist Robert Scott, ‘mutant hillbillies’ was a memorable and successful 1990 Orientation theme. With his friend Michael Tull, Hall-Jones introduced the full story in a calendar where each page depicted a hillbilly family member. (The Hocken would be very grateful for a donation of this calendar should anyone have one spare.) The poster advertised a 12-night programme of events described by Critic as ‘…a veritable feast for those people who are into New Zealand music’. Robert Scott was not only the poster artist that year, but he also performed as a member of two of the drawcard bands: The Clean and The Bats.

‘Mutant Hillbilly Orientation 1990’ Dunedin: Otago University Students’ Association, 1990. Eph-0069-LG-D-03/01 Posters collection, Hocken Collections, Uare Taoka o Hākena, University of Otago. Permission to use kindly granted by OUSA.

For Flying Nun’s 15th anniversary in 1996, the label commissioned five musicians signed to the label (who were also visual artists) to create a limited-edition artwork, an etching on a 7” vinyl disc with an accompanying label on the reverse side of the disc. These discs featured no music and were designed purely as collectable promotional items. There was no specific brief, and each artist – Alec Bathgate, Chris Knox, Sean O’Reilly, David Mitchell, and Hamish Kilgour – created an etching from their imaginations, which were quirky, abstract, or lurid. Alec Bathgate created a whimsical illustration, a guitar playing figure seemingly hovering over volcanos, with the Auckland cityscape behind it. Bathgate remembers there being nothing meaningful in the illustration, as he recalls “I was just asked to contribute something and came up with that!”

Alec Bathgate. “Flying Nun Records 1981-1996: 15th anniversary label and etching.” Flying Nun Records, 1996. Hocken music collections Rec-S 3091. Hocken Collections, Uare Taoka o Hākena, University of Otago. Permission to use kindly granted by Flying Nun Records and Alec Bathgate.

Keen to see and hear more? Come and visit Kaleidoscope World: 40 Years of Flying Nun in Dunedin at Hocken Collections, open until 19 March 2022. Open to the public, Monday to Saturday from 10am-5pm. 90 Anzac Ave, Dunedin, (03) 479-8868, or www.otago.ac.nz/hocken

Representations of women in the Dunedin music scene in the 1960s

Wednesday, October 7th, 2020 | Anna Blackman | 3 Comments

AG-047-7/004. Photograph of unnamed performers. Folk Proms Concert Capping, 1967. Otago University Folk Music Club: Files. Hocken Collections, Uare Taoka o Hākena, University of Otago.

Post researched and written by HUMS 301 intern Kayli Taylor.

How power (im)balances mean minorities are not adequately represented, including in archives.

Gordon Spittle’s Beat Groups and courtyard parties provides a broad snapshot of the underground culture of the Ōtepoti Dunedin music scene in the 1960s. The book offers a raw depiction of collectives of artists, musicians and performers who set the stage for the city’s emerging Dunedin sound. The book also contains a distinct lack of representation of women. Therefore, one might be forgiven for thinking that there were no women performing in the 1960s. An in-depth analysis of the Hocken archives, as I did for my HUMS301 internship, tells another story. Women did perform but were simply represented less than men. This has implications for how historians and archivists discuss women in the Dunedin music scene, and how we can do research to understand their lives and experiences.

The research I undertook at Hocken was broad, looking at publications and archives. In particular, the archival material on the Otago University Folk Music Club AG-047/7 provided different representation of women. Publications such as student magazine Critic, the Otago Daily Times and Playdate also provided interesting points of analysis.

In the 1960s, folk music expanded across Ōtepoti Dunedin and the world.[1] A key aspect of folk music was the role of women.[2] Through the archival records of the Otago University Folk Music Club, we can see that women played a key role in the organisational management of the group. This includes Diane Baird, Wendy Clark, Catherine Monthieth, Di Looney, Liz Somerville, Lyn Jeffcoate, and Bronwyn Patterson. Women also performed in concerts organised by and connected with the group, including Di Looney, Val Murphy, Lea Stevens, Christine Smith, Brownyn Patterson and Ann Wigston.

An article published in student magazine Critic in 1961 recognised this phenomenon, saying there was a shift to women performing in concerts on the basis that if women are good enough to perform behind the scenes, they are deserving of performing.[3]

The representation of women in the music scene in Dunedin in the media is also of interest to our analysis of women in the Dunedin music scene in the 1960s. Critic, for example, includes discussion of women and their role in the Dunedin music scene. In particular, Critic shows that folk music has quite extensive representation of women. Women, such as Diane Baird and Juliet Scott, also wrote for Critic about music – showing another way that women could speak into the Dunedin music scene in the 1960s.

AG-047-7/001. Photograph of unnamed performer. Folk Proms Concert Capping, 1967. Otago University Folk Music Club: Files. Hocken Collections, Uare Taoka o Hākena, University of Otago.

Expanding to look at women musicians across Aotearoa New Zealand, we can see that women both performed – and were represented. Musicians such as Sandy Edmonds, Dinah Lee, Maria Dallas and Kiri Te Kanawa were regularly represented in Playdate. The way they were represented is still of note, however. They were often used in advertising, such as for hair product Napro. These products were advertised by Dinah Lee (seven times), Anne Murphy (one time) and Sandy Edmonds (nine times).

Analysing the representation of women in the Dunedin music scene in the 1960s shows common threads of the representation of minorities. David Thomas’s Silence in the Archive argues that archives are not neutral or natural, but hold particular stories and reinforce particular discourses.[4] He argues that though archives should be beacons of light to the stories of history, that is not always the case.[5] We can see this playing out in the lack of representation of women in the Dunedin music scene.

The Ōtepoti Dunedin music scene has an interesting history of its presence and representation of women. The 1960s, in particular, was a key point of flux and transition. Women played an increasingly role in the music scene but were rarely recognised in the media of the day. For historians, this poses a challenge to how they perceive and understand women and their involvement. Thomas argues that as historians seek stories of minorities, there is not always the archival material to assist their research.[6]

AG-047-7/003. Photograph of unnamed performers. Folk Proms Concert Capping, 1967. Otago University Folk Music Club: Files. Hocken Collections, Uare Taoka o Hākena, University of Otago.

While I found some representation of women in the Dunedin music scene in the 1960s, I believe there were more women performing than the archive represents. David Thomas argued that archives silence some stories, and I believe this is the case in this instance. This encourages us – as historians and people – to act more consciously to find and represent the stories of women and minorities in the archives, and to make space for their stories in our everyday lives.

Dunbar, Julie C. Women, Music, Culture: An Introduction. Second Edition. ed. New York: Routledge, 2016.

Thomas, David, Simon Fowler, and Valerie Johnson. The Silence of the Archive. London: Facet Publishing, 2017.

[1] Julie C. Dunbar, Women, Music, Culture: An Introduction, Second Edition. ed. (New York: Routledge, 2016), 364.

[2] Ibid.

[3] “More Women Take An Active Part in Concert”, Critic, 4 May 1961, 8.

[4] David Thomas, Simon Fowler, and Valerie Johnson, The Silence of the Archive (London: Facet Publishing, 2017), 1.

[5] Ibid., 22.

[6] Ibid., 17.

John Prouse and the Maiden of Morven

Monday, November 4th, 2019 | Hocken Collections | 3 Comments

Post researched and written by Amanda Mills, Curator Music and AV

Every year when World Audiovisual Heritage day comes around, we are always struck with the wonderful, intriguing recordings that are made available for the public to hear a little bit of a forgotten past. This year, to celebrate World AV Heritage Day at Hocken, we are looking back to the very early days of recording, and focussing on one New Zealander in particular – John Prouse, and his 1905 recording of Maiden of Morven (Gramophone and Typewriter Company 3-2359 ). This recording is one of the first recordings of a New Zealand artist, after the extremely rare Violets by Thomas Mandeno Jackson. Hocken Collections’ copy of Maiden of Morven is also thought to be the only copy that survives, although others may exist in private collections.

John Prouse was born in Wellington in 1856, the fourth of Richard and Janet Prouse’s twelve children (sadly, three died in infancy). Richard Prouse was an early settler to the Wellington region, arriving at age ten on the Duke of Roxburgh. Prouse senior established a sawmill business in Wainuiomata (later moving to Silverstream), before retiring to Wellington in the late 1880s until his death in 1894.  Two of Richard and Janet’s sons (James and Richard) established Prouse Brothers Sawmills in Levin, and a joinery factory and timber yard in Wellington. John, however, did not enter the family business. From his youth he possessed an excellent singing voice, and was a member of the Taita and Wainui church choirs (where the Prouse family lived). His public debut on the Wellington stage came in 1885, at age 29, and his career bloomed from then. He won much praise for his performance of Mendelssohn’s Elijah and Handel’s Israel in Egypt during the 1888 New Zealand Festival of Music in Wellington. In the early 1890s, Prouse, wife Lena, and their four children left for England, where he studied with Wilheim Ganz and T. A. Wallworth at Guildhall in London. Prouse also studied with Sir Charles Santley, who helped launch his professional career with engagements at The Crystal Palace, and The Royal Albert, and St. James’ halls in London (Main, 1990, p. 27). Prouse returned to New Zealand in 1892, joining the family timber business, and managing sales in Wellington, but also kept performing around New Zealand, including at the 1894 New Zealand Festival of Music in Wellington. He toured in 1902-1903 with visiting French soprano Antonia Dolores, before returning to England in 1903 with his family for a longer stay, where he could perform alongside some of the most well regarded vocalists in England and Europe. Violinist Jan Kubelik and pianist Wilheim Backhaus assisted Prouse in some of these performances.

Portrait of the New Zealand singer, John Prouse – Photograph taken by Marceau, Los Angeles.. White, Harold Temple, 1881-1972 :Photographs relating to Temple White’s musical career. Ref: PAColl-8018-2-6. Alexander Turnbull Library, Wellington, New Zealand.

While still in London in June 1905, Prouse made twelve recordings for the Gramophone and Typewriter Company (forerunner to His Master’s Voice). William Main, in his 1990 article on Prouse, suggested that until the late 1980s it was unknown if these recordings were ever commercially released (p.27). However they were assigned catalogue numbers, so it is possible they do exist in private or institutional collections. Three of the titles Prouse recorded were test pressings with few copies known to exist: Pilgrim’s Song (composed by Tchaikovsky), There are no more like thee (composed by Temple), and Maiden of Morven (a traditional composition arranged by Malcolm Lawson).

Maiden of Morven survives at Hocken Collections, donated to us in 2002 as part of a larger collection of 78rpm discs. Maiden of Morven itself is a love lament from a bereaved Ossianic hero to his deceased love, with lyrics by Harold Boulton, and musical arrangement by Lawson. Prouse did not use Boulton’s full lyrics, cutting a third verse that refers to Ossian (the narrator and purported author of a cycle of Scottish epic poems) and his writing. The below lyrics are those sung by Prouse for his recording of Maiden of Morven.

Moan ye winds that never sleep,
Howl ye spirits of the deep,
Roar ye torrents down the steep,
Roll ye mists on Morven.
May the tempests never rest
Nor the seas with peace be blest
Since they tore thee from my breast,
Maiden of Morven!

Fairer than the flowers that grow,
Purer than the rills that flow,
Gentler than the fallow doe
‘Mid the woods of Morven;
As the leaf is to the tree,
As the summer to the bee,
So wert thou, my Love, to me,
Maiden of Morven!

Oft I chased the deer of yore,
Many a battle-brunt I bore,
When the chiefs of Innistore
Hurled their might on Morven.
Blunt my spear, and slack my bow,
Like an empty ghost I go,
Death the only hope I know,
Maiden of Morven!

(Harold Boulton, Maiden of Morven lyrics. Date unknown.)

The performance is of its time – formal, with clear diction and enunciation with a piano accompaniment that is, while not spartan, not overly florid, and does not overpower the vocalist. Prouse is in fine, robust form on the recording, and it is easy to understand why his performances were highly commended with his “cultured style and melodious voice”, as noted in The Kent Times, and re-reported in the Poverty Bay Herald (unknown author, 1912). Here is the 1905 recording of Maiden of Morven.

 

John Prouse. Maiden of Morven (Gramophone and Typewriter Company G.C-3-2359). 1905. Hocken Music Collections Rec-M 972. Hocken Collections, Uare Taoka o Hākena, University of Otago.

The 10”, 78rpm shellac disc is in good condition for being 114 years old. There is surface wear and minor scratching, but this is to be expected on a disc this age. The centre label is in good condition and clearly indicates the artist, title, composer, catalogue number, and the Gramophone and Company label image, but not the lyricist. The reverse side has the company name, and an etching of the label image – a cherub writing on a disc. Due to the age and fragility of the disc, we made the decision to digitise the content for preservation and access, and the original disc is no longer available for issue. By making this digital copy of the recording available for World Audiovisual Heritage Day, we are celebrating Prouse’s career and highlighting how very early recordings survive and thrive in collections.

And what of the remainder of Prouse’s career? On returning to New Zealand  later in 1905 (Wellington newspaper The Evening Post lists him performing in August) he continued to be in great demand as a vocalist, and hosted friends such as Dame Nellie Melba and Dame Clara Butt at the family home. In 1908 he performed in Rossini’s Stabat Mater, and the reviewer for The Dominion was complimentary, calling his performance “thoroughly enjoyable”, and noting his singing and enunciation of the Latin text were “beyond criticism” (unknown author, 1908).  Prouse toured again with Antonia Dolores in 1911, and continued to perform widely until his death in August 1930, including some radio broadcast recitals in April of that year. Prouse’s legacy lies in being one of the first recording artists from New Zealand – one with a particularly fine voice.

References:

A Clerk of Oxford (2012, May 19). Thou’rt the music of my soul: Maiden of Morven [blog post]. Retrieved from https://aclerkofoxford.blogspot.com/2012/05/thourt-music-of-my-soul-maiden-of.html

Mail, W. (1989). John Prouse (1856-1930): New Zealand’s first commercial recording artist. Music in New Zealand 5:9, 26-27.

Unknown author. (1908). Stabat Mater. Dominion, 15 August. Retrieved from https://paperspast.natlib.govt.nz/newspapers/DOM19080815.2.47?query=%22john+prouse%22+stabat+mater&items_per_page=10&start_date=01-01-1856&end_date=31-12-1930&snippet=true

Unknown author. (1912). Gisbourne liedertafel. Poverty Bay herald, 6 July. Retrieved from https://paperspast.natlib.govt.nz/newspapers/PBH19120706.2.7?query=%22john+prouse%22+voice&items_per_page=10&page=4&start_date=01-01-1856&end_date=31-12-1930&snippet=true

Wallingford, N. (2014, December 3). The houses of the Prouse brothers [blog post]. Retrieved from http://www.qwerty.geek.nz/ProuseHouses/

 

Owner-bound music volumes

Thursday, January 3rd, 2019 | Hocken Collections | No Comments

Post researched and written by Amanda Mills, Curator Music and AV

The Hocken sheet music collection houses some interesting titles and volumes, including a number of owner-bound volumes, which are, on the surface, intriguing collections of random choices of sheet music. We collect these from a number of places including auctions and sales, with a handful of volumes donated to us. The purpose of owner-bound volumes was to collate collected music, keeping it tidy and in good condition, and easier to use on a piano stand. Cultural capital was also important. Many had gilt lettering and leather binding, so were attractive to display. Also (like a contemporary music collection), they displayed the owner’s tastes in sheet music, and the subjective choices and organisation are displayed by the indexing, which was often hand-written.

These volumes tell stories of what was fashionable in music at the time, and available to purchase locally from dealers, although all volumes included sheet music that was purchased overseas, and therefore not widely available here. The content throughout all the volumes is a mix of song (piano-and-vocal), and music (piano only), and much of this is related to dance. However, Aline Maxwell-Scott, writing about jazz-age owner-bound volumes in Australasia, thinks women’s owner-bound volumes were more likely to include songs than men’s[1], although our volumes belonging to William Larnach show a substantial number of piano-and-vocal songs.

The practice of owner-binding sheet music dates to the nineteenth century, and is linked predominantly to both the mass publishing of sheet music, and to domestic amateur music making. This was largely the realm of women, as they were the primary providers of musical entertainment in the home, according to Maxwell-Scott[2], and she notes that playing the piano was an accomplishment that enhanced marriage prospects[3]. The female acquisition of musical skills maintained the social values of the developing middle classes, which was especially true for the Antipodes, where applying European cultural values to the uncivilised environs of the colonies was valued greatly. The piano was even considered “a kind of gigantic hearth God, to be placated by polish and performance, its altar covered in lace and candles”[4]. It was also women who drove the nineteenth-century market for sheet music and popular songs, and increased demand led to the rise in the production of this music, and expansion of the music industry.

The overall content of owner-bound volumes is eclectic, with different genres represented – sentimental song, classical piano pieces, operatic arrangements, comic bawdy numbers, and songs relating  to military or war subjects. Many were popular songs of the day. There is also the aesthetic nature of sheet music covers to consider, as many are beautiful, and still in extremely good condition. Over time, owner-bound volumes became more scarce, with a drop in number from the 1920s, correlating with the rise of the gramophone and the 78rpm disc.

The earliest owner-bound volumes in Hocken’s sheet music collection bear William Larnach’s name embossed on the cover, and date to around the 1880s. Although there is no date for the binding, it is likely to have occurred relatively quickly, as a way to collate the music, and also to signify cultural status. Larnach’s volumes are interesting, containing many songs from Sheard’s comic song annuals which were published overseas, although one piece, ‘The Old Flag’, was published in Dunedin by G.R. West, at 18 Princes Street. Unlike later owner-bound volumes, there is not much information annotated on the sheets, but the titles make for interesting reading!

Title from William Larnach’s owner-bound volume. ‘New Zealand Anthem: Dedicated by permission to Lt. General Sir William Francis Drummond Jervois K.G.C.M.G., C.B.’ by William Allan and John McGlashan. Hocken Sheet Music Collection.

Owner-bound volumes don’t always include local material, focusing on predominantly English or American titles. There are some exceptions, especially in one volume belonging originally to Lucy Maude Bayley, which features some rare local sheets by Charles H. Russell, published by Charles Begg in Dunedin. However, even if the music is not from New Zealand, the dealers were, and dealers’ stamps tell you what music was available at what dealer, with stamps for Begg’s and Terry’s, and later, Muriel Caddie (among others) frequently appearing. Also, these owner-bound volumes were predominantly collected by local individuals: their initials regularly appear on the front of the volumes, and the sheets are annotated with their names, and (often) addresses, so we can try and trace their lives. However, due to the sheets being trimmed for binding, these details are often lost, or at least severely cut, making it harder to locate owners.

Some volumes stand out and tell stories through the addresses, and annotations given. Harry Kelk’s owner-bound volume is one. Kelk (a teacher) emigrated to New Zealand from England in the 1870s, aged 16. His owner-bound volume has music sheets collected over a number of years, and although they have no dates printed on them, a couple have the dates hand-written on them. One of the later sheets (‘The Mikado Quadrilles’) has the inscription ‘H. P. Kelk, from his aunt Ellen, 1906’, while others have dates in the  1880s. There are some interesting inscriptions too – ‘Myosotis’ reads “Don’t forget the night you heard this first! Never!” and “A thing of beauty is you forever.” These sheets are all piano music, and predominantly waltzes.

Title from Harry Kelk’s owner-bound volume. ‘Myosotis’ by Caroline Lowthian. Hocken Sheet Music Collection.

Another recently-acquired owner-bound volume was originally compiled by Lucy Maude Mary Bayley, who was born in 1869 to Frederick and Lucy Bayley. Her volume features some interesting sheets, mostly piano music: polkas, airs, mazurkas, melodies, and studies. Four of these music sheets were locally published – ‘The Daily Times Mazurka’ (a polish folk dance in triple meter), was published and available from Kelsey’s (who were taken over by Begg’s in 1883), ‘The Colonial Mazurka’, published by G. R. West, and two rare pieces by Charles H. Russell – ‘Fern Leaves’, and ‘The Silvery Spray Mazurka’, both published by Beggs. While most of these songs are undated, we can get an estimated publishing date, as Lucy Bayley annotated some titles with a (purchase?) date.

Title from Lucy Maude Bayley’s owner-bound volume. ‘Fern Leaves’ by Charles H. Russell. Hocken Sheet Music Collection.

Finally, the three owner-bound volumes of Jessie Bell McLaren provide a slightly more modern comparison. McLaren was born around 1896 to David and Christina McLaren of 15 Crown St, North East Valley (her address is annotated on one of the music sheets). Her three volumes of sheets, titled Selections and Songs on the cover, still have their binders’ stamps, which identify Whitcombe and Tombs on Princes Street as the binder. These volumes are a diverse collection of mostly popular songs from theatre shows, but include a number of piano-only pieces, mainly waltzes and foxtrots. McLaren dated these pieces, so we can see the acquisition date, which was during the First World War. There are a few war-related sheet music titles, with some directly related to theatre productions about the Great War. While many of these titles were purchased in Dunedin or in other New Zealand centres (dealers stamps give the location), a number were sent to her from England. Written on the back of one sheet is a letter from a loved one, Bill, who sent the sheet from Stevenage, England during that time. This could be a co-incidence, but Jessie Bell McLaren married chemist William Francis Stanley Pollock in 1922, moving to Highgate. Is he the same Bill who wrote the letter?

Letter from Jessie Bell McLaren’s owner-bound volumes, from Bill to Jessie.

Title from Jessie Bell McLaren’s owner-bound volumes. ‘The Lilac Domino’ by Charles Culliver. Hocken Sheet Music Collection.

The remaining owner-bound volumes in Hocken’s sheet music collections date between the late 1800s and the 1950s, and all have thought-provoking selections of international, and locally-produced music. Not all are listed on the University’s Library Search|Ketu online public access catalogue, but we are working to make these volumes, and their contents, searchable. However, they can all be viewed in our reading room – please come and talk to our Curator, Music and AV if you would like to view them.

Title from Jessie Bell McLaren’s owner-bound volumes. ‘That Naughty Waltz’ by Edwin Stanley and Sol. P Levy. Hocken Music Collection. Note the Dunedin dealer’s stamp in the lower right hand corner, and that the sheet has been trimmed.

[1] Maxwell-Scott, 2016, p 192.
[2] Maxwell-Scott, 2016, p 189.
[3] Maxwell Scott, 2016, p 191.
[4] Crisp, L. quoted in Maxwell-Scott, 2016, p 191.

Between the Sheets: Gems from the Hocken sheet music collection

Wednesday, May 30th, 2018 | Hocken Collections | 2 Comments

Post researched and written by Amanda Mills, Curator Music and AV

On Saturday, 26 May, Hocken hosted a public performance event to celebrate both Music Month, and some treasures of our sheet music collection. These are only a few of the gems in the collection, and items that deserve an airing to a contemporary audience. Some – Pokarekare, Blue Smoke, and Now is the Hour – are well known, but others, such as Bowling have been lost to time.

The published sheet music collection at Hocken is extensive at over 2,500 sheets that represent all styles and genres in New Zealand’s music history, from piano-and-vocal songs to atonal and avant-garde contemporary pieces, and all forms of popular music in-between. This collection has many treasures including some of our earliest music sheets: Te Heu Heu and Mrs St George’s Whalers of the Deep Deep Sea, which dates to c.1857; the first English edition of God Defend New Zealand from 1876; All Hail! Zealandia by Frederick Leech and Francis Valpy of 1874, and James Brown’s 1894 Tarakoi Waltz are only some of the gems tucked away. Contemporary treasures are collected too, and although these may not have a rarity factor at present, future researchers may rediscover them as unique items that deserve reappraisal.

Treasures in the collection are varied, but here are some highlighted in the Music Month performance.

Bowling – words by J.B. Mack, music by G. B. Laidlaw

George Laidlaw emigrated to New Zealand in 1901. He and his family settled in Dunedin, and within a year he was appointed conductor of the the Kaikorai Brass Band. During the First World War, Laidlaw was known for composing several popular songs, including British Boys (1915), with words by R.L. Christie, and When the Boys Come Home, with lyrics by G.A. Wycherley (1916). Bowling, written with lyrics by J.B. Mack, is less well-known. Written around 1912, the Evening Star of 3 August that year advertised it as played by the Kaikorai Brass Band at His Majesty’s Theatre on 7 August. The Evening Post on 7 April 1915, reporting on the death of lyricist J.B. Mack, described the song as having ‘achieved more than an average amount of popularity.’ The audience at our Music Month event participated in what might have been the song’s first public performance in over a century.

Bowling. Words by J.B. Mack; Music by G.B. Laidlaw. The London Piano Company, c. 1912. Hocken Sheet Music Collection.

Maori Battalion Marching Song – words and music by Corporal Anania Amohou

Private Anania Amohou was part of the Maori Battalion during the Second World War. He had been working on a song in his hometown of Rotorua, as part of Te Arawa’s contribution to the Centennial Exhibition, which marked 100 years since the signing of the Treaty of Waitangi. The melody was not original, taken from The Washington and Lee Swing, a University football song written in the United States in 1906. However, when Amohou’s lyrics were added, it became a New Zealand anthem, swiftly embraced by the Battalion as their own song. Published by Charles Begg and Co. in 1940, it became extremely popular, and was performed widely. On 6 November 1940, The Press reported on the song’s popularity, waxing lyrical that:

‘to have one song sung by the British Broadcasting Corporation, and by tens of thousands of people in all parts of the British Empire, emphasises a sensational “hit”, but to achieve this distinction before the song… was published is indeed one of the sensational experiences of the Music World… from one end of this country to the other, Maori Battalion Marching Song is being sung.’

Maori Battalion Marching Song. A. Amohou. Charles Begg and Company, 1940. Hocken Sheet Music Collection.

Flower of the Bush – words and music by David S. Sharp

Flower of the Bush was dedicated to Dale Austen, star of the 1928 film The Bush Cinderella, and the second Miss New Zealand. Advertised on the cover of the music sheet as a ‘N.Z. picture and a N.Z. song’, Flower of the Bush was inspired by the film, and performed at the Strand Theatre in Dunedin by the Strand Orchestra ,with arrangement by L.D. Austin. Dunedin composer David S. Sharp (or Daniel. S. Sharp as he is called here) was a prolific songwriter, with titles including Tawhaki, The Prisoner’s Return, The Fairy Tale Parade, Caring for the Rose, and Surging Seas (among others).

Flower of the Bush. Daniel. S. Sharp. [publisher unknown] c. 1928. Hocken Sheet Music Collection.

karekare Anaarranged by Paraire Tomoana; Pō Atarau (Now is the Hour) – words by Maewa Kaihau, music by Clement Scott

Pōkarekare Ana (originally known as Pōkarekare) and Pō Atarau were both written before the First World War, and both have almost moved into the realm of folk song, due to ‘the ease of which they have travelled, their oral transmission, and the conflicting sources for their composition” (Bourke, 2017, p.187).

Pōkarekare Ana (written c.1912) was attributed to Paraire Tomoana after his death, although he never claimed to have written the song. However, Tomoana and Sir Apirana Ngata did publish the lyrics in 1921, saying the song had originated in North of Auckland, becoming popular in the Devonport Narrow Neck Military Camp, before travelling to the East Cape (Bourke, 2017, p.187). Pōkarekare was often referred to as a ‘Maori Love Song’, and a favourite of entertainer Bathie Stuart, who performed it locally in 1918, with The Colonist (11 June 1919) reporting that she sung it ‘with characteristic expression.’  The song became popular again in the 1920s, with arrangements by Alfred Hill (illustrated below) and Hemi Piripata (James Philpott) in 1927, and again the following year, when Ana Hato recorded the song as part of her performance for the Duke and Duchess of York’s visit to the Tūnohopu Meeting House in Ohinemutu, Rotorua. Ernest McKinlay also recorded the song in Sydney in 1927.

Pokarekare: A Maori Love Song (arr. Alfred Hill). John McIndoe, c.1926. Hocken Sheet Music Collection.

Pō Atarau (Now Is the Hour) has a similarly unclear history. Thought to have been written sometime around 1913, the melody was adjusted from an Australian instrumental called Swiss Cradle Song by Clement Scott, with lyrics (in Māori) added around 1915 and centred on a farewell theme (Bourke, 2017, p.188). In 1919, songwriter Maewa Kaihau also used Scott’s melody for her song Haere Ra (Goodbye) Waltz Song, which had a verse that began with the lyric ‘this is the hour’, and by 1935 the song was a well-known last waltz at farewells. It was frequently heard when soldiers were departing for the Second World War, and was a popular chorus during concerts in the 1930s and 1940s. The Evening Post for 11 May 1938 has Pō Atarau listed as part of the finale of the Ngati Poneke Maori Concert at the Wellington Town Hall. The song became internationally famous in 1947, when Gracie Fields recorded it under the title Now is the Hour, and again the following year when Bing Crosby recorded it, sending the song to the top of the American music charts. Below is the inner label from the Rotorua Maori Choir’s version of the song, recorded in 1930.

Po Atarau. Rotorua Maori Choir. Columbia Records, 1930. Hocken Sound Recordings Collection.

These, and other treasures of the Hocken sheet music collection, are available to view on request, as are any recordings of these songs in Hocken’s recorded music collections. Please enquire at the reference desk, or contact the Curator, Music and AV for any further information on these collections.

References.

Bourke, C. Goodbye Maoriland: The songs and sounds of New Zealand’s Great War. Auckland: Auckland University Press, 2017.
[Unknown author]. (11 June 1919). “Empire Theatre.” The Colonist. Retrieved from https://paperspast.natlib.govt.nz.
[Unknown author].  (11 May 1938). “Current Entertainments.” The Evening Post. Retrieved from https://paperspast.natlib.govt.nz.
[Unknown author]. (6 November 1940). The Press. Retrieved from https://paperspast.natlib.govt.nz.
[Unknown author]. (3 August 1912). The Evening Star. Retrieved from https://paperspast.natlib.govt.nz.

‘You guys play like a punk band’: The Graeme Downes collection of live Verlaines performances

Tuesday, November 28th, 2017 | Hocken Collections | 2 Comments

Post researched and written by Amanda Mills, Curator Music and Audiovisual Collections

The Verlaines have been a keystone band in the Dunedin music scene since their inception in 1980, and fully-fledged beginnings in 1981, when they were found regularly playing gigs in Dunedin’s Empire Tavern’s third floor concert venue. The band has undergone a number of lineup changes over nearly four decades, but the members pivot around songwriter and vocalist/guitarist Dr Graeme Downes, who has been the constant band member since the beginning. The first 15 years of The Verlaines in particular was a productive time for the band, when their sound was developing, and they released some of their most well-known recordings: the songs Death and the Maiden, Crisis after Crisis, and Pyromaniac and albums ‘Hallelujah all the way home’, ‘Bird Dog’, ‘Some Disenchanted Evening’, and ‘Ready to Fly’.

This particularly fertile time is documented in a collection of 33 performances on cassette tapes that Graeme Downes has deposited with Hocken’s music collections. The performances date back to 1981 with a cassette titled ‘Live at Duke Street’ and continue throughout the 1980s, capturing the band in the first decade of their career in exotic locales such as CBGB’s Nightclub in New York, and (arguably) less glamorous settings like Wagga Wagga in New South Wales. This collection of performances documents the band as they develop as performers, and Downes, as he develops as a vocalist and songwriter, imbuing his songs with increasingly sophisticated and complex structures and ‘musical tricks’ – no doubt reflecting his own study in classical music at the University of Otago. The live performances also capture the changing line-ups of The Verlaines, whose sound modifies slightly with each iteration of the band. The earliest cassettes document the initial line-ups (possibly with Downes, Anita Pillai on keys, Craig Easton on guitars and vocals, Philip Higham on bass, and either Paul Baird, Tim James, or Greg Cairns on drums). The band give it their all, and finding their way around Downes’ material which includes later Verlaines classics such as Slow Sad Love Song (the first song Downes ever wrote in 1980 as a response to a friend’s passing), and a faithful cover of Velvet Underground’s Femme Fatale – one of the interesting oddities on the 1981 ‘Rehersals’ tape. By 1985-7, the line-up is one of the most well-known (Downes, Jane Dodd on bass, and Robbie Yeats on drums), and they have just released ‘Hallelujah all the way home’, and ‘Bird Dog’ to excellent press. They are hitting their stride in the live setting, and it shows.

 The Verlaines, It was Raining. Live at The Playroom, Christchurch, May 1987.

 

There are many highlights in this collection. One favourite performance is the band’s spirited take of Pyromaniac at Reckless Records in Chicago (date not recorded, but likely in the early 1990s). There is a punkish spontaneity to this entire show, and Downes’ vocals are spot-on, as is the band’s performance.) Another is possibly the only recorded instance of Graeme Downes performing with Straitjacket Fits, singing She Speeds at Chippendale House in July 1987 (Shayne Carter returns the favour by performing  The Verlaines’ You Cheat Yourself of Everything that Moves) before the Verlaines set for the evening. This is a particularly emotive performance, as it was Downes’ wedding reception! Yet another highlight is a Christmas 1990 show at the Savoy in Dunedin, where the show ends with a dynamic version of Lying in State, which was a popular show closer for the band. By this time the line-up had changed again: Jane Dodd and Robbie Yeats had departed, with replacements Steve Cournane (drums), and Mike Stoodley (bass) taking over their roles in the band – bringing a slightly different feel to the music. The collection stops around 1993, at a point when The Verlaines (now Downes, Darren Steadman on drums, Paul Winders on guitar and backing vocals, and Mike Stoodley on bass) are no longer with Flying Nun, but have signed to Slash Records, an LA-based independent record label. One of the later recordings of the band is an interview with KALX Radio in Berkeley (part of the University of California), where they discuss their (then) new album, ‘Way out Where’, and the band’s history so far. The interviewer discusses Downes’ songwriting, and compares his writing style to Cole Porter or George Gershwin, while stating that The Verlaines ‘play like a punk band most of the time,’ a statement that still applies to the band today.

The physical cassettes are still in good condition for items of between 30 and 40 years old, although the materials are ageing. They are kept in a temperature-controlled vault at Hocken Collections to mitigate any potential issues with magnetic formats (such as sticky shed syndrome). All of these recordings have been digitised to WAV files for access, as the age and fragility of the cassette tapes means further playback could damage them. For any access to this content, please contact the Music and Audiovisual Curator at Hocken Collections for further information.

The APRA Silver Scroll collection

Wednesday, September 27th, 2017 | Anna Blackman | No Comments

Post written by Amanda Mills, Hocken Liaison Librarian, Curator Music and AV

September is the month of the APRA (Australasian Performing Rights Association) Silver Scroll Awards, an event celebrating New Zealand songwriters and composers. A number of awards are presented during this ceremony: the prestigious Silver Scroll award, recognising “outstanding achievement in the craft of songwriting,” the SOUNZ contemporary award recognising “creativity and inspiration in composition by a New Zealander,” and the APRA Maioha Award which “celebrates excellence in popular Māori composition, to inspire Māori composers to explore and express their culture and to increase awareness of waiata in te reo Māori throughout Aotearoa.” Also presented are the APRA Screen Music Awards – the APRA Best Original Music in a Feature Film and APRA Best Original Music in a Series Award, both of which celebrate New Zealand’s screen composers.

In 2017, the APRA Silver Scroll Awards are being held in Dunedin on September 28th – a first for the city – and it is shaping up to be a Dunedin-centric awards ceremony. According to the APRA website, Dunedin has more songwriters per capita than anywhere else in New Zealand, and this year Port-Chalmers based singer-songwriter Nadia Reid, is nominated for her song ‘Richard’. As the Silver Scroll Award itself is to celebrate songwriting, the nominated songs are performed not by their writers and composers, but by other musicians in a different style to illustrate how a song stands on its own merits, regardless of genre. A musical curator selects the artists to perform the tracks, and for the 2017 Awards, Dunedin’s own Shayne Carter (DoubleHappys, Straitjacket Fits, Dimmer) will be undertaking this role. Another link between the awards and our Southern city are the 2017 inductees to the NZ Hall of Fame: The Clean (including founding member Peter Gutteridge), whose contribution to local music history can never be understated.

Hocken’s own music collections have a connection to the Silver Scroll Awards – 190 45rpm discs of Silver Scroll nominated (and winning) songs from between 1965 and 1976 were donated in 1977. These songs represent the eclectic nature of songwriting from the time, with tracks from Blerta, The Maori Volcanics, John Hanlon, Steve Allen, Rockinghorse, Shona Laing, Ray Columbus, The Fourmyula, and Maria Dallas included in the nominations, along with Jay Epae, Lutha, The Moving Folk, (the wonderfully named) The Village Gossip  and Garner Wayne and his Saddle Pals. Accompanying lists of the nominated songs (also provided from APRA) give an indication of how many songs were nominated each year, and are a great resource for researchers looking at New Zealand popular music of the mid twentieth century.  Our wider music collections also include Silver Scroll nominated material from this period and later on 45rpm disc, CD and cassette, including Lea Maalfrid’s 1977 winning song ‘Lavender Mountain’ – the first Silver Scroll Award ever presented to a female songwriter. However, the core APRA collection brings together these nominated songs as a group to represent a time capsule of material nominated for the Silver Scroll.

The song digitised here is by The Blue Stars (later The Bluestars), an Auckland group that began in the early 1960s during the band members’ time at Auckland Grammar. In 1966, they released ‘Please Be A Little Kind’ b/w ‘I Can Take It,’ a record that charted at no. 12, and gained radio airplay. The Blue Stars disbanded the following year, but ‘Please Be A Little Kind’ has kept the band firmly in New Zealand music history due to the song’s nomination for a Silver Scroll.

Below is the 1965 list of Silver Scroll nominees, which features some familiar names like Garner Wayne, Peter Posa, and Ray Colombus – names that reappear frequently in the nomination lists, and in the music charts.

Good luck to all this year’s award nominees!

Amanda Mills

References:

APRA Mohoia Award http://apraamcos.co.nz/awards/awards/silver-scroll-awards/apra-maioha-award/

APRA Silver Scroll Award http://apraamcos.co.nz/awards/awards/silver-scroll-awards/apra-silver-scroll/

SOUNZ Contemporary Award http://apraamcos.co.nz/awards/awards/silver-scroll-awards/

 

 

 

Roy Colbert

Tuesday, July 25th, 2017 | Anna Blackman | No Comments

By Amanda Mills, Hocken Liaison Librarian, Curator Music and AV

It is with great sadness that we acknowledge the passing of Roy Colbert.

Colbert’s contribution to the local music scenes in Dunedin can not be understated – his 2nd hand music store ‘Records Records’ (formerly located in the Terrace Houses in Stuart Street) was the place many discovered new and different sounds, often recommended by the man himself. His mentoring of and friendship with Dunedin musicians was legendary, his influence so strong that Chris Knox called him ‘The Godfather’ of the Dunedin Sound. Colbert was also a very fine writer on all topics, especially sport and music, and his stories about local and international artists were told with honesty, humour, goodwill, and (more often than not) his tongue firmly in cheek.

Roy Colbert was a supporter of Hocken’s recorded music collections from its establishment in the 1970s when we began purchasing items from Records Records. Most recently in April this year a small number of rare NZ 45rpm discs were purchased from Roy.

Roy Colbert’s legacy looms large in Dunedin music, his kind and gregarious nature will not be forgotten, and he will be greatly missed.