The real housewives of Dunedin: the Dunedin Housewives’ Union Dunedin Housewives’ Association : Records (1930 – 1977) AG-002

Wednesday, March 8th, 2017 | Anna Blackman | No Comments

Post prepared by Kari Wilson-Allan, Hocken Collections Assistant, Researcher Services

Today being International Women’s Day, it seems fitting to delve into the history of some Dunedin women – our own real housewives.

Established in late 1930, in the midst of the Great Depression, the Dunedin Housewives’ Union, headed up by the dynamo Mrs Alice Herbert, aimed to become a ‘real live and effective power in this part of the Dominion’. Meetings were held fortnightly, initially in the Dunedin Trades Hall, with a 2/6 annual membership fee.

First page, Minute Book (1930 – 1941) AG-002-01

Subjects under discussion revolved around, among other things, the quality and cost of foodstuffs, fuel, schoolbooks, and housing. Meat was ‘the foundation of the usual daily dinner’ and therefore ‘of utmost importance to the housewife’. That available in Dunedin was the ‘dearest in the Dominion’.  Milk and bread also drew attention; calls for the pasteurisation of milk and the packaging of bread appeared in local newspapers, along with requests for a municipal milk supply as a means to cut distribution costs.

Media coverage of riots in Dunedin, Otago Witness, 12 January 1932, p.20.

Fundraising events were common features in the women’s calendars. They organised bazaars, jumble sales, hat-trimming competitions, guess-the-weight-of-the-ham competitions (ham kindly supplied by Wolfenden and Russell), even baby shows.  A ‘hot pea and hot dog stall’ in 1931 was the cause of ‘much meriment [sic] ’.

As well as supporting the community with events like the 1933 party for the old-age pensioners at Talboys’ Home (lollies donated by Wardell’s Grocery), which was intended to ‘bring a little brightness into their drab lives’, the women looked after their own.  One member was gifted cocoa as she was ‘in great need of additional nourishment’.

The employment and unemployment of women concerned the Union.  It was recognised that often young women would be hired for a short period of time and then dismissed, leading to insecurity.  Compounding the problem was the higher costs of living in the South Island, where food and clothing were dearer.  The importation of foreign goods also raised their ire.

Temptations to housewives, Minute Book (1930 – 1941) AG-002-01, p.144

Housing conditions were decried; condemned buildings were at times tenanted. Washing facilities were in short supply, women needed to be recruited as inspectors, and to have a larger role in the City Council over all.

Housewives’ concerns, Minute Book (1930 – 1941) AG-002-01, p.125

Meetings often featured speakers or debates.  One such debate in 1933 on the subject of birth control proved to be ‘very interesting’, and at its conclusion, members shared their personal opinions, which were both ‘amusing and instructive’.

A selection of speakers’ subjects in the Union’s first decade, Notes on the history of the Association, AG-002-13

 

Who were the women of the Union?  This is not an easy question to answer.  Members of the Executive of the first year included a Mrs. Seddon, a Mrs. Anderson and a Mrs. Allen.  Without their first initials, finding the correct woman in electoral rolls has proved to be a minefield.  Sometimes the addition of a husband’s initial was a vital clue.

The members certainly had adequate time to contribute to their cause, to pay their annual dues and rent their premises.  Based on this and a number of other clues, I surmise that they were certainly not the poorest of the poor at that time.  They had education behind them, and political contacts.

Alice Herbert’s husband was the Secretary for the Dunedin Drivers’ and Storemens’ Union, and he, along with Alice, was heavily involved in the Labour Party.  In 1934, Alice tendered her resignation for the president’s role, based on her other commitments, but this was refused pending a determination of how time-consuming her other political activities would prove to be.  That the Union did not accept her resignation seems a signifier of her great influence and energy.

Women around New Zealand came to hear of the Dunedin Union, and made contact, wanting to establish similar groups of their own.  Unions formed in Invercargill, Waimate and Napier and elsewhere, eventually growing a network around the country.  Affiliations with the National Council of Women developed, and by the 1950s, the name Union was dropped for the less combative sounding Association.

It would be unfair of me to allude to ‘real housewives’ without supplying some element of drama.  The minutes do indicate certain conflicts of interest, perceived insults and tempestuous resignations, but to focus on these would belittle the valuable contributions made to the community.  Certainly as membership grew, challenges arose.  Rules were established, and prospective members needed to be introduced by current members to be admitted.  By June 1934 there was concern that ‘misrepresentation’ could arise as a consequence of ‘business [of the Union] being discussed outside the organization’, and in October of that year it was declared that ‘loyalty to our union must be shown.’

Minute Book (1930 – 1941) AG-002-01, p.164

 

Curiosity piqued by this first minute book?  Come in and explore them further.  The minute books stretch from 1930 through to 1974, are unrestricted, and contain myriad avenues for investigation.

 

Happy World Audiovisual Heritage Day!

Thursday, October 27th, 2016 | Anna Blackman | No Comments

Post by Amanda Mills, Liaison Librarian – Audio Visual and Music

This annual day (October 27th) is run by UNESCO to celebrate audiovisual heritage, and to raise awareness that this vulnerable material is in danger of being lost through neglect, decay, destruction, and lack of resourcing. World Audiovisual Heritage Day has a different theme every year, and 2016’s theme is ‘It’s your story – don’t lose it.’ This theme presents opportunities to showcase cultural material in the audiovisual collections, and we’ve found a couple of fascinating pieces to share with you.

The first recording is from a disc called ‘Social Credit in 3 minutes’ (spoken word by A.E. Willyams) and is a promotional 78rpm recording for the Social Credit Party, recorded in the 1950s (side B is the ‘Social Credit March’). The short excerpt is taken from the last part of the recording, and explains what social credit is.

Social credit in three minutes

‘Social Credit in 3 Minutes’. Hocken Sound Recordings: Rec-M 1104

The second recording is a 1958 45rpm disc ‘: A Maori love story’, told by Kenneth Melvin, on the Reed Records label. This short excerpt picks up the story where Hinemoa and Tutanekai become aware of each other.

Hinemoa and Tutanekai

‘Hinemoa and Tutanekai: A Maori love story’. Hocken Sound Recordings: Rec-S 318.

How much audiovisual material do you have to preserve?

Unboxing (mostly) Flying Nun

Monday, May 30th, 2016 | Anna Blackman | No Comments

Post by Amanda Mills, Music and AV Liaison Librarian

One of the most fun things we get to do at the Hocken is open new material, so in celebration of Music Month, we thought we would share some of our new popular music acquisitions with an unboxing video. Most of the discs are from Flying Nun artists in the 1990s, though the Chris Knox compilation on cassette (on the Thokei Tones label) is a brand new release and the Ladyhawke discs (released on Modular) date to around 2007-2008. The Flying Nun discs were mostly sourced from overseas vendors, as some of these titles are hard to come by, and finding them locally (or nationally) can often be a challenge. These recordings are a great addition to our vinyl (and other format) holdings, especially as many of them showcase Dunedin musicians.

These titles include:

King Loser – Caul of the outlaw

Chris Knox – KnoxTraxFine

Ladyhawke – Back of the van

Love’s Ugly Children – Cakehole

Martin Phillipps and The Chills – Sunburnt

Straitjacket Fits – Melt

Various Artists – Abbasalutely

 

You may ask, what are the next steps in the process of putting them in our collections?

Flying Nun albums unboxed

Flying Nun albums unboxed

The discs are placed into inert polyethylene bags to protect the sleeves, metadata about the recording is input into the publications database (Library Search Ketu), and then items are barcoded and labelled before being shelved into our specially made LP cabinets. They are then available for University of Otago staff, students, and the general public to come and listen to.

vinyl cabinets

LP storage cabinets

We acquire New Zealand music of all genres, time periods, and (most) formats constantly, and this is only a snapshot of the material that is added to the music collections on a weekly basis. All published music can be searched for via the University of Otago publications database, Library Search|Ketu.  For more information on the music collections at the Hocken, please see our music guide.

album spines

Albums all safely stored in the cabinets

Shellal Mosaic : Fragments of Middle Eastern History at the Hocken

Friday, April 22nd, 2016 | Anna Blackman | 3 Comments

Post researched and written by Dr Anna Petersen, Assistant Curator of Photographs.

Housed in the Hocken Photographs Collection is an album compiled by a World War I soldier, Francis Leddingham McFarlane (1888-1948) from Dunedin, who occupied a short-lived but significant place in the long history of the Shellal Mosaic.

Sapper McFarlane of the New Zealand Wireless Troop was serving in Palestine in April 1917, when fellow ANZAC soldiers near Shellal stumbled across pieces of this sixth century mosaic.  The chance discovery was made during the second battle of Gaza on the floor of a captured Turkish machine gun outpost, located on a small hill overlooking the cross roads of what would once have been the main road between Egypt and Jerusalem.[i]

The soldiers reported their find to Senior Chaplain, Rev. W. Maitland Woods, who had a keen interest in archaeology and made a habit of entertaining the troops with stories about the Holy Lands where they were based.[ii]  Rev. Maitland sought professional advice from curators at the Cairo Museum and gained permission to organise a group of volunteers to uncover and remove the remains.[iii]  Sapper McFarlane was given the job of drawing what they uncovered (fig. 1).[iv]

Figure 1. The sketcher at work. P1993-024-012c

Album 213 includes three photographs showing sections of the Shellal Mosaic in situ (figs 2, 3 and 4), as well as a photograph of the sketcher at work and his completed drawing of the whole carpet-style design (fig. 5).

S16-070c P1993_024_012a

Figure 2. Mosaic floor discovered at Shellel. P1993-024-012a

S16-070h P1993_024_013a

Figure 3. Inscription and portion of border. P1993-024-013a

S16-070i P1993_024_013b

Figure 4. One of the circular designs. P1993-024-013b

A colour lithograph of McFarlane’s drawing was subsequently published in Cairo but, like the photograph, does not do full justice to the subtle hues.  An example of the lithograph can also be found at the Hocken, housed in the Ephemera Collection (fig.6).

MosaicSidebySide

Figure 5. Photograph of drawing of mosaic fragments. P1993-024-011a. Figure 6. Lithograph of mosaic found at Shellal, South Palestine on 23rd April 1917. Hocken Posters collection acc no. 816608.

The full significance of Sapper McFarlane’s drawing is explained in a booklet, written by A.D. Trendall and published by the Australian War Memorial Museum in 1942, some decades after the mosaic was handed over to the Australian government in 1918. Trendall relates how a second drawing, made by Captain M.S. Briggs six weeks later, reveals that during the interim, portions of the mosaic went missing.  Other soldiers probably took away pieces of the peacock and border in the lower right corner in particular as souvenirs and these proved impossible to recover.  Fortunately 8,000 tesserae survived from the top inscription written in Greek; enough to learn that the mosaic once decorated a church dating to A.D.561-2 and honoured a bishop and a priest called George.  Anyone wanting to learn the whole story plus an analysis of the imagery, technique and style, can read Trentham’s booklet, a later edition of which is housed with the album at the Hocken.

Frank McFarlane went on to serve as a war artist in the Middle East and continued to paint and draw after returning to civilian life. Other photographs in album 213 (all now available online via Hakena) help document McFarlane’s time during World War I in Mesopotamia (modern day Iraq).  These include a view of the Arch of Ctesiphon near Baghdad (fig. 7) and a soldier operating a pack set wireless in the field (fig. 8).  A sketchbook in the Hocken Pictorial Collections dates to the 1930s when McFarlane worked as a postmaster at Lawrence in Central Otago.  It includes pencil portraits of local people in Lawrence and remnants of the gold-mining days.

Figure 7. Arch of Ctesiphon near Baghdad. P1993-024-005a

S16-076f P1993_024_022b

Figure 8. Pack set wireless in the field, Mesopotamia. P1993-024-022b

Frank McFarlane married Bessie King and together they had two daughters who became professional painters with work also represented at the Hocken that reflects a shared interest in vestiges of the past.  Their paintings are not currently available online for copyright reasons but Heather McFarlane (1925-2011) married New Zealand diplomat, Sir Laurie Francis and a loose photograph in the back of album 213 shows her viewing the Shellal Mosaic on display at the Australian War Memorial Museum in 1965.  A drawing by Shona McFarlane-Highett (1929-2001) entitled ‘Dunedin-Palmyra’ (1965) depicts a quarter of the city that was once inhabited by Assyrians. A photograph in the Dunedin Public Library Collection at the Hocken (P1990-015/49-264) shows a similar row of houses, presumably named after the Syrian city of Palmyra and since demolished.

S16-037e P1990_015_49_0264

Figure 9 Palmyra before demolition, 1971. P1990-015-49-0264

These days the Shellal Mosaic is internationally recognised as one of the finest sixth-century mosaics in existence and as we prepare to welcome more Syrian refugees to the city, it may be a comfort for them to know that the Hocken also preserves some memories and material of relevance to that part of the world.

 

[i] A.D. Trendall, The Shellel Mosaic and Other Classical Antiquities in the Australian War Memorial Canberra, Canberra, 1964, p.9.

[ii] General Sir Harry Chauvel, ‘Foreword’ in The Shellel Mosaic and Other Classical Antiquities in the Australian War Memorial, Canberra, 1964.

[iii] Trendall, p.9.

[iv] Ibid.

The Dunedin Sound?

Thursday, August 20th, 2015 | Anna Blackman | 8 Comments

Post by Amanda Mills, Liaison Librarian – Music and Audio-Visual

Dunedin Sound cabinet 2

The Dunedin Sound is a phrase used widely to describe a particular sound in independent music (most often on the Flying Nun label) that emerged from Dunedin in the 1980s. Currently, there are a number of people who claim ownership of the phrase ‘Dunedin Sound’, but it is commonly attributed to The Clean’s guitarist, David Kilgour, who uttered it in an interview. The phrase is contentious: many people deny there was ever such a thing as the ‘Dunedin Sound’, while others are adamant it existed. However, it is a convenient term to use when describing local bands from that era, in particular The Chills, The Clean, The Verlaines, The Bats, Look Blue Go Purple, and Sneaky Feelings – all bands that used (to a greater or lesser degree) an underlying  drone, or a jangly guitar in their sound. Dr. Graeme Downes (guitarist, vocalist and songwriter with The Verlaines) argues that there is a ‘Dunedin Sound’, found in the songs themselves, within structural and compositional commonalities. Other factors fit too: isolation, the weather, and finding that their diverse inspirations all filtered through a similar mindset. The right time, and, crucially, the right place.

It has been argued the ‘Dunedin Sound’ began with The Clean’s Boodle Boodle Boodle EP (which was very popular, selling over 10,000 copies, and attaining the no. 4 place in the charts), and then continued with The Chills, the Stones, The Verlaines, and Sneaky Feelings (a.k.a The Dunedin Double), which is still a benchmark for local independent music – compilations such as Wellington’s Four Stars, and last year’s Fishrider Records compilation Temporary were heavily compared to it.

Dunedin Sound posters

The Hocken’s collections are rich in material from this music sub-genre, spread throughout our different collections – Posters and Ephemera include treasures such as one-off gig posters, such as these by the Magick Heads and Look Blue Go Purple, and invites to parties where the bands played; Garage, Hahaha, and Kahoutek zines all feature in-depth interviews with the musicians. Within the archives, a copy of Martin Phillipps’ recent oral history with Helen Frizzell resides, and the Xpressway papers are a mine of information about releases and careers of local musicians signed to the label (many formerly on Flying Nun). The accompanying Xpressway cassette collection was transferred to the published music collections, and these tapes include rare, and early, live recordings of bands and solo artists. There is research too – theses by Craig Robertson and Sian O’Gorman provide information on the bands and the music, as well as the creative scenes surrounding the musicians. Our publications hold books on New Zealand music that include the local scenes and profile the artists, and our music clippings files cover not only ‘Dunedin Sound’ bands and artists, but also the wider Dunedin music scenes and genres. The recorded music collection is richest in terms of the core of the ’Dunedin Sound’ – the actual recordings. We hold some of the hardest-to-find music releases because we collected them at the time of release, and, thus, have a collection deep in content. While not 100% comprehensive, original recordings and reissues are constantly being added to the collection – many new items purchased recently have been reissues. In addition, as part of the Audioculture function held at here on May 14th this year, we were generously gifted the original design for the initial Flying Nun logo (a one-eyed cherub holding an LP), a significant addition.

Dunedin Sound cabinet

 

Music is subjective: here are my 10 favourite ‘Dunedin Sound’ recordings in the Hocken’s music collections, between 1981 and 1996. How many of these do you know?

  • ‘The Dunedin Double’ EP (The Chills, The Verlaines, The Stones, Sneaky Feelings)
  • ‘Boodle Boodle Boodle’ EP (The Clean)
  • ‘Life in One Chord’ EP (Straitjacket Fits)
  • ‘Death and the Maiden’ single (The Verlaines)
  • ‘Pink Frost’ single (The Chills)
  • ‘Outer Space single’ (The 3Ds)
  • ‘Bewitched’ EP (Look Blue Go Purple)
  • ‘Snapper’ EP (Snapper)
  • ‘Randolph’s Going Home’ single (Shayne Carter and Peter Jeffries)
  • ‘A Timeless Piece’ EP (The Rip)

Finally, it’s worth bearing in mind that many of these bands and artists are still making records:  new Chills and Verlaines’ albums are coming, Shayne Carter has a new solo album out this year, and The Clean and The Bats have toured locally and internationally recently.

 

TE REO O TE HAUORA – TE HAUORA O TE REO

Wednesday, August 12th, 2015 | Anna Blackman | No Comments

Na,

Dr Anne Marie Jackson (Ngāti Whatua,  Te Roroa, Ngāpuhi, Ngāti Wai, Ngāti Kahu) Lecturer – Te Kura Parawhakawai, the School of Physical Education, Sport and Exercise Sciences)

Jeanette Wikaira (Ngāpuhi, Ngāti Pukenga, Ngāti Tamatera – Te Uare Taoka o Hakena, Hocken Collections.

TeReoOTeHauora

Every year for Te Wiki o te Reo Māori the Hocken develops a Foyer Exhibition to promote Māori collections, Māori research and Māori language. In 2015 Jeanette Wikaira and Dr Anne Marie Jackson from Te Kura Parawhakawai, the School of Physical Education, Sport and Exercise Sciences, worked with the Hocken’s poster collection to develop Te Reo o te Hauora – Te Hauora o te Reo. This small exhibition examined Māori Health Promotion posters to plot the development of Hauora Māori, looking at the wider socio-political context from which Māori health promotion grew, from the 1950s through to more recent Māori health promotional campaigns. The display also considers how the development of Maori Health corresponds with the health of the Māori language through the increasing use to Te Reo Māori within health promotional material. From this collaboration, an online exhibition will also be developed with Te Koronga, a Māori postgraduate research excellence group within the School of Physical Education, Sport and Exercise Sciences.  The Hocken has digitised a collection of Māori Health Promotion posters for this project ranging from the 1950s through to the 2000s; some of which came from the University of Otago’s Smithells Gymnasium and were donated to the Hocken from the School of Physical Education.

Te Reo o te Hauora – Te Hauora o te Reo is up until August 28th.

CleanYourTeeth

ChewTheseFoods

 

 

 

 

 

 

 

 

HAUORA MO NGA IWI MAORI – HEALTH PROMOTION FOR MĀORI

Historically health promotion for Māori applied generic health promotion campaigns to Māori individuals and communities. The health promotion objectives seen in the posters from the 1950s, was to promote European notions of ‘good’ health to Māori such as cleanliness and sanitation and framed within a deeply entrenched view that Māori needed to assimilate into European society in order to survive. A commonly held perception from the mid-nineteenth century through to the early twentieth century was that the Māori people, language and culture would be incapable of withstanding the progress of Western civilisation and colonisation.

MaoriActivism

KA WHAWHAI TONU MĀTOU – RESISTANCE AND ACTIVISM

Resistance and activism increasingly became strategic approaches of Māori development throughout the 1960s and 1970s. After the 1970 Young Māori Leaders Conference held at Auckland University, the first truly radical group, Ngā Tamatoa, took the issues of Māori rights into the public arena and protest action headlined across New Zealand with the Land March of 1975; the occupation of Bastion Point in 1977 and the 1978 occupation of the Raglan Golf Course. Māori activism also created proactive community projects such as a nation-wide petition for the recognition of Māori language in the education system. The petition contained 30,000 signatures seeking support for Māori language to be taught in schools. The argument over the value associated with Māori language use in a modern world was at the heart of the debate and bilingual schools and community initiated language approaches such as Te Ataarangi and Te Kohanga Reo developed in this period.NaTeMahiKaiPaipa

 

 

TEKAU TAU O TE TIPURANGA MĀORI – THE DECADE OF MĀORI DEVELOPMENT

KoTatouSelf-determination ran at the core of Māori protest in the 1960s and 1970s. This protest acted as stimulus for change and the creation of ideological space for contemporary Māori development. The decade of Māori development launched at the 1984 Hui Taumata heralded major transformations in approaches to Māori social, cultural and economic advancement. As part of the transformative process, a Māori developmental agenda was incorporated into government strategies and policies and this can be seen in the Māori health promotional material over this period. Māori health promotional material transformed radically throughout the 1980s and 1990s in comparison with previous decades.  The use of Robyn Kahukiwa’s art was instrumental in creating a visual imagery of Hauora Māori that situated Māori in the Māori world. With this new imagery and a heightened use of Te Reo Māori in the form of whakatauaki or traditional sayings, Māori health messages at this time, many of which had an anti-smoking message, were reframed from a deficit approach to a more positive and aspirational approach referring to Māori health as a taonga to be nurtured.

 

FlourishingForEverybody

HAUORA MĀORI

Hauora Māori recognises a notion of health that is framed within the parameters of a Māori worldview and requires a sound understanding of the social, economic, political, cultural and historical determinants of health among Māori people. A Māori worldview is the cultural and philosophical perspective of Māori health that maintains continuity with traditional knowledge, identity, language, customs and beliefs, along with contemporary and future focussed perspectives. In this way, Māori health is not limited to physical, mental and spiritual conditions of today. It recognises the relationship with past experience and knowledge, as well as aspirations and concerns for future generations. Māori health promotional material from the 21st Century moves some way towards reflecting Hauora Māori, in particular with the use of Te Reo Māori and the portrayal of Māori in everyday contexts. However with changes in Government funding priorities and the development of iwi Māori ability to provide Hauora services and messages directly to their communities, Māori health posters over recent years, when compared to previous decades, have taken on a mainstream approach to Māori Health promotion.

TeTinoRereketanga

 

 

 

Busy lead-up to ANZAC Day

Thursday, April 23rd, 2015 | Anna Blackman | No Comments

Post prepared by Dr Anna Petersen, Assistant Curator of Photographs

Hocken Album 512 has seen a busy time these past few weeks with University of Otago Art History students opting to study it for an assignment and images copied for an exhibition at Fraser Island in Australia to commemorate the part the hospital ship ‘Maheno’ and its crew played in World War One.

The album first became available to the public in 2001 when it was purchased for the Hocken Photographs Collection at a local auction.  Some years later, Sandy Callister featured whole pages from it in her book The Face of War: New Zealand Great War Photography, Auckland University Press, 2008, partly singling it out from the many war albums dominated by images from the Gallipoli Campaign because of the excellent quality of the images.  Callister also found the content and arrangement of the photographs revealing in her quest to uncover the public understanding of the sacrificial cost of the war.

The four different pages shown below include rare snapshots of life on board the HS Maheno, glimpses of people from other countries who toiled to provide coal for the mighty, steam-powered ship as it traveled to the other side of the world, and images of soldiers at ANZAC Cove.

S15-108a

S15-108a P2001-009/2 Page 8

 

S15-118a   P2001-009 Page 15

S15-118a P2001-009/2 Page 15

 

S15-118b   P2001-009 Page 17

S15-118b P2001-009/2 Page 17

 

S15-118c   P2001-009 Page 19

S15-118c P2001-009/2 Page 19

 

No supplementary information came with the album regarding its creator or provenance but clues contained within it have led researchers to conclude it was most likely compiled from photographs taken by Lieutenant Howard Beecham Pattrick (1884-1962).  Pattrick first enlisted as a medic in 1915 when living as a student at Knox College, Dunedin.  He later became part of the New Zealand Rifle Brigade and suffered a serious wound on the Western Front in 1917.  According to the Honours and Awards to the New Zealand Expeditionary Force (p.251)

During operations lasting several days, he displayed conspicuous gallantry and devotion to duty.  On one occasion he was blown up by a shell and badly shaken, but he declined to retire, and carried on with his men.  When all the officers had become casualties, he took command of the company, and it was largely owing to his fine and resolute leadership that the objective was quickly reached.  He set a splendid example to his men.

Pattrick was awarded the Military Cross in August 1918 for the acts described above, and was finally discharged from service on 25 November 1919.

Album 512 is available to patrons upstairs in the Pictorial Collections Reading Room under the accession number P2001-009/2.

Picture/Poem – The Hocken Gallery 18 April – 25 July 2015

Monday, April 20th, 2015 | Anna Blackman | No Comments

Post prepared by Natalie Poland, Curator of Pictorial Collections

10_Paul_L278_low

Joanna Margaret Paul, Untitled [self-portrait], ink drawing, 299 x 229mm, acc.: L278. On deposit from the Estate of Joanna Margaret Paul. Hocken Collections Uare Taoka o Hakena, University of Otago, Dunedin, New Zealand

The exhibition Picture/Poem: the imagery of Cilla McQueen and Joanna Margaret Paul that has just opened in the Hocken Library’s gallery brings together the creative works of award-winning poet Cilla McQueen and respected painter Joanna Margaret Paul. The pair met in Dunedin in the late 1970s and during the following decade their lives continued to intersect.

Both artists have strong ties with the University being past University of Otago Arts Fellows. Paul was a recipient of the Frances Hodgkins Fellowship in 1983 and McQueen was Burns Fellow 1985 and 1986. McQueen’s first poetry collection Homing In (John McIndoe Ltd: 1982), included a poem Paul titled “Joanna”. She penned a second poem dedicated to her friend after Paul’s untimely death in 2003. McQueen credits Paul, who was also an accomplished poet, with showing her that McQueen herself was a visual artist.

9_McQueen_92_1462_cropped_low

Cilla McQueen, Self Portrait, 1991, ink drawing, acc 92/1462, pen & ink on paper, 298 x 210mm. Gifted by Cilla McQueen, Dunedin, 1992. Hocken Collections Uare Taoka o Hakena, University of Otago, Dunedin, New Zealand

 

 

 

 

 

The Hocken is home to hundreds of artworks by both Paul and McQueen, many of which have been gifted by them or in the case of Paul, her estate, who generously donated nearly 200 of her sketchbooks in 2008.

The exhibition focuses on works from the 1970s and 1980s, created while these artists were living in Dunedin. It includes twenty-eight artworks (predominantly works on paper), published work, musical scores, artist’s books and ephemera relating to the life and work of these two creative women.

Many of Paul’s works in this show have not been exhibited before. Most of the works are drawn from the Hocken’s extensive art collection but a small group of works have been borrowed from her Estate.

A double portrait by Paul (c.1970) recently gifted to the Hocken came from the collection of the late Michael Hitchings. The painting features Michael and his former wife, Maureen Hitchings. This couple, like Paul and McQueen, contributed to the shaping of Dunedin’s cultural outlook during this period. Michael was Hocken Librarian from 1965 to 1984 and Maureen ran the Dawsons Gallery where Paul exhibited in the 1970s.

The Hocken has a wealth of other material relating to both Paul and McQueen. The archives collection houses the literary papers of Cilla McQueen and the business records of Dunedin’s John McIndoe Ltd, the publisher of McQueen’s early poetry collections. There are letters from Joanna Paul to Deidre Airey, Ruth Dallas, Charles Brasch, Hone Tuwhare, Heather Murray and others, including to Cilla McQueen.

Despite working predominantly in different artistic fields their approaches have common features including an interest in juxtaposing pictures and poems and the visual arrangement of words on the page. In the 1980s it was not as common as it is now to create interdisciplinary work. In correspondence with the exhibition’s curator Natalie Poland, McQueen writes: “The works on display date primarily from the 1980s and show that both women were informed by experimental approaches that blurred the conventional boundaries between art, literature and music. Their pictures and poems celebrate the richness of the everyday experience and the local environment. The freshness of their drawings, use of collage and surprising combinations of images and text enliven ordinary language and convey a sense of living intensely in the present moment.” [Source: Unpublished memoirs, email to Natalie Poland May 2011, now in Hocken’s artist’s files.]

An artwork by McQueen called Sequestered (2009) was purchased by the Hocken in 2010. McQueen made it by scratching text onto a series of six outmoded computer floppy discs that contained a late twentieth century manuscript by McQueen. The texts, etched into the surface of the black circles, are partly occluded with red seal wax, an evocation of other modes of communication that are facing obsolescence – the tradition of handwritten letters.

1_Paul_Untitled_Hero_web

Joanna Margaret Paul, Untitled [The Stillness of the Rose] (detail), 1974, watercolour and pencil on paper, Hocken Collections, Uare Taoka o Hakena, University of Otago. Dunedin

One series by Paul makes its debut in Picture/Poem – Untitled (The Stillness of the Rose . . .), 1974-1980, comprises seven water-colour and pencil works conceived to be viewed as a single creative work. Curiously each separate piece of this work was created on the same day over a period of seven years. Each part contains a fragment from the poem ‘The Rose’ by American writer William Carlos Williams. This work was purchased by the Hocken just this year.

The musical heritage of war.

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wait till the clouds go by (2)Post researched and written by Amanda Mills, Liaison Librarian Music and Audio Visual

Music touches our lives in many ways, and often stays with communities and individuals for decades, even centuries after it was first written.  Sadly, this is not often the case with music written for, and around, The Great War of 1914-1918 (WWI). While British songs like “It’s a Long Way to Tipperary” are still used frequently in film and television, and are in the public consciousness, many songs (both international and closer to home) have been forgotten. NZ written songs like “Call of the Southern Men”, “Haere Tonu” and “Thoughts” have disappeared from public and individual knowledge, but we are lucky sheet music has survived in collections both private and institutional. The Hocken Collections’ interesting WWI music sheets have been recently used for research, and are another way to view the narrative of war.

 

Many of the titles have been digitised, and are available to view and from Otago University’s OUR Heritage site http://otago.ourheritage.ac.nz/collections/show/60. More will be added in due course.

We have very little contextual information around some of these songs. Papers Past gives some information about the songs’ background and early performances. Some composer/lyricist information can sometimes be gleaned from military records if they served in the military. For example, the lyrics of Hampton Wood’s (H.W. Taman) “Keep On Keepin’ On”, subtitled “John Bull’s Advice for Those Who Can’t Go to the Front” suggest ways to help the war effort other than enlisting. Proceeds from sales went to the War Relief Fund, and the Prime Minister (William Massey) expressed the Government’s gratitude.

March of the Anzacs

Known as ‘The ‘March King of the Antipodes’, Alex Lithgow wrote “March of the ANZACs”. Lithgow was born in Scotland, lived in Launceston, Australia, but spent about 20 years in New Zealand, primarily in Invercargill. “March of the Anzacs” was an upbeat, sprightly march, no doubt intending to inspire a patriotic swell of pride in the hearts of all who heard it. The lithographed cover illustrates the troops landing at Kabatepe (although the actual landing occurred further north at Ari Burnu), and presents an early image of the ANZAC troops.

Haere Tonu (2)

Another treasure is “Haere Tonu: Maori War Song” by R.A. Horne and Ernest Hoben. The Press quoted the Christchurch Star’s view that the composition had caught the “true spirit and atmosphere of the haka”. The composer was the store manager of The Bristol Piano Company in Christchurch, and his advertisement prompted residents to call in to the store, where the song would be played for them. The lyrics (in both English and Maori) inspire patriotism, and encourage enlisting in the Expeditionary Forces, and looked to past Maori wars, as well as the current world war. “Haere Tonu” also had resurgence in the Second World War, associated with the 28th Maori Battalion.

Thoughts (2)“Thoughts: Dedicated to all who whose loved one have suffered in the war” by R.S Black, and A.H. Banwell was published in 1919, and is the opposite of the optimistic, militaristic, patriotic attitude that most WWI music presented. Banwell was a returning soldier, who served as Lance Corporal in Gallipoli, and Sergeant in Cairo, before being discharged in August 1915, diagnosed with neurasthenia. He returned to New Zealand and deserted from Trentham in 1918, and was court marshalled in 1920.The lyrics by Black were possibly influenced by Banwell’s wartime experiences. “Thoughts” is very bleak in tone, presenting a darker view of life in the midst of war.

When memory’s merely a tragedy sad

And life a “procession of years”…

Then naught seems left to the sore-stricken soul

But a bed in the cold, cold ground

The proceeds of the sale of Thoughts went to the Returned Soldiers Club in Dunedin.

 

Australian and British WWI-related sheet music also feature in collections. One Australian war song in particular is directed at women. “Mother of Men: Dedicated to the Mothers of the men of the Expeditionary Forces” by Tom Armstrong was straightforward in message, the song leaning heavily on the image of the soldier’s close relationship with his mother. Similarly, the British “Somewhere in France, Dear Mother”, written in 1915 by Arthur Leclerq and Jack O’Connor was another wartime song that gained longevity. A patriotic song designed to rally the masses, the song highlighted sentimentality and national pride, again focussing on maternal pride and love.

A mother in tears it’s the first time she hears

From her boy who is fighting in the war

Still full of pride she dries her eye

And soon forgets her pain

 

Your king and country want you (2)Another British song from the era that addresses women in a non-romanticised way is 1914’s “Your King and Country Want you: A Woman’s Recruiting Song” by Paul A. Rubens. This was a successful attempt to persuade more men to enlist for war, from the voice of a proud woman. Vocalist Vestra Tilley would perform the song at recruitment rallies, and men who failed to enlist at the end of the rally were given white feathers, symbolising cowardice, by children especially chosen for the task. Profits from the sale of 1914’s “Your King and Country Want You” went to Queen Mary’s Work for Women fund.

 

Amanda Mills

Going for UNESCO Gold – A second Memory of the World Registration for The Hocken Collections!

Tuesday, December 2nd, 2014 | Anna Blackman | No Comments

We are very excited to announce that the Hocken Collections has again been successful receiving a Memory of World Registration.

This year it is Dr Thomas Morland Hocken’s collection of Church Missionary Society papers that has been added to the register.

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Some of the collection laid out on furniture from the original Hocken Library reading rooms

We made application this year as part of our programme of work to commemorate 200 years since the mission at Rangihoua in the Bay of Islands was established. Our current exhibition Whakapono : Faith and foundations showcases some of the documents in the collection, and the Marsden online website provides sophisticated tools to search a portion of the documents.

This collection of records acquired by Hocken from the Church Missionary Society in London contains the letters and journals of Rev Samuel Marsden and the settlers who came to New Zealand in 1814 to begin establishing missionary settlements.

The records document the development of the Anglican mission in the Bay of Islands including Marsden’s celebrations of Christmas Day 1814. In describing what they saw and learnt in detail the authors created a rich resource for developing our understanding of New Zealand in the pre-Treaty of Waitangi era. They provide a first-hand account of  Maori world around the Bay of Islands; describing people, places, events, conversations, battles and gatherings, who was important and why, relationships between local iwi and hapu, Maori cultural practices, rituals, religion and arts, Maori horticulture, fishing and foods, and the land and sea, forests and lakes.

The writers also describe their work introducing European agriculture, new plants and animals, teaching reading and writing, how they learnt Te Reo Maori, the development of early Maori orthography and also their own tiny community’s internal strife, failures and successes as they struggled to live together in a foreign and isolated place.

The documents are written by a variety of people principally Samuel Marsden, Thomas Kendall, William Hall, John King, John Butler, Reverend Henry Williams, James Kemp, Richard Davis, George Clarke, James Hamlin, William Colenso and the CMS officials in London.

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Part of a letter from Reverend Samuel Marsden to the Church Missionary Society in London with list of items sent to the Society. The list includes items of Maori clothing such as fine cloaks. MS-0054/087

From the early 1800s Maori were beginning to explore the wider European world. They were intensely curious about European technologies, literacy, religion and trade.  Seeing the potential benefits these could bring to their people Nga Puhi leaders Te Pahi, Ruatara and Hongi Hika used their relationship with Samuel Marsden to encourage him to send teachers, agriculturalists and artisans to New Zealand.

The records registered are MS-0053, MS-0054, MS-0055, MS-0056, MS-0057, MS-0058, MS-0060, MS-0061, MS-0062, MS-0063, MS-0064, MS-0065, MS-0066, MS-0067, MS-0068, MS-0069, MS-0070, MS-0071, MS-0072, MS-0073, MS-0176/001, MS-0176/002, MS-0176/003, MS-0176/004, MS-0176/005, MS-0177/001, MS-0177/002, MS-0177/003, MS-0177/004, MS-0498.

Hocken was an active collector of publications and archival material documenting New Zealand’s history and culture. He was particularly interested in the early mission period. These records were primarily acquired by Dr Hocken directly from the Church Missionary Society in London in late 1903. Whilst initially reluctant to part with the records the CMS eventually agreed that they should be returned to New Zealand. Hocken later sent £250 to the Society. Hocken also acquired some of the documents in the collection from descendants of the missionaries.

Dr Hocken’s collection was transferred to the University of Otago in 1907 under a Deed of Trust that established the Hocken Collections.

Further additions of complementary Church Missionary Society records have been made by donation and purchase, notably the purchase from D.K. Webster of London in 1967 of the papers comprising MS-0498.