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New Zealand Archaeology Week 2017

Monday, April 3rd, 2017 | Anna Blackman | 2 Comments

Post prepared by Jacinta Beckwith, Kaitiaki Mātauranga Māori 

Each of us is an epitome of the past, a compendium of evidence from which the labours of the comparative anatomist have reconstructed the wonderful story of human evolution. We are ourselves the past in the present.                                                           

H.D. Skinner, The Past and the Present

This year’s inaugural New Zealand Archaeology Week (1-7 April) offers an opportune moment to highlight some of the Hocken’s archaeology-related taonga. Examples include the Otago Anthropological Society Records (1960-1983), Anthropology Departmental Seminar flyers (most dating to 1997), and a wide variety of archaeological reports, notebooks, diaries, letters and photographs including papers of David Teviotdale, Peter Gathercole and Atholl Anderson. More recently, our collections have been enhanced by the ongoing contribution of local archaeologists such as Drs Jill Hamel and Peter Petchey who regularly submit their archaeological reports, for which we remain deeply grateful.

One of our largest collections relating to the world of archaeology and anthropology are the Papers of Henry Devenish Skinner (1886-1978). At 3.14 linear metres in size, this collection comprises folders full of handwritten research and lecture notes, letters, photographs, scrapbooks and newspaper clippings pertaining primarily to Skinner’s archaeological, anthropological and ethnological work with the Otago Museum and the University of Otago, and also to his school days and military service. It includes personal correspondence detailing the collection of Māori artefacts, letters with Elsdon Best, S. Percy Smith, Willi Fels, and other notable anthropologists and collectors. Skinner’s papers also include a significant series of subject files relating to not only Māori and Pacific archaeology but also to that of Africa, Europe, the Mediterranean and the Middle East.

H.D. Skinner is fondly remembered as the founding father of New Zealand Anthropology. He is particularly known for his development of the Otago Museum, for his pioneering work on the archaeology of the Māori and for his comparative studies of Polynesian archaeology and material culture. He was the first Lecturer of Anthropology in Australasia, appointed Lecturer in Ethnology at the University of Otago in 1919 (where he lectured until 1952). He was appointed assistant curator of the Otago Museum in 1919, later becoming Director of the Museum from 1937 until 1957. Skinner was also Librarian of the Hocken from 1919 until 1928. Much of the collection expansion in the Otago Museum, and the importance placed on the collection and display of Māori and Polynesian artefacts can be attributed to him. He also expanded the Hocken’s collections, most notably in New Zealand paintings and drawings.

Skinner’s research on the Moriori represents a milestone in the history of Polynesian ethnology as the first systematic account of material culture of a Polynesian people. He set new standards in description, classification and analysis, and he demonstrated how ethnological research could contribute to important historical conclusions. Professor Atholl Anderson, Honorary Fellow of Otago’s Department of Anthropology & Archaeology, describes Skinner’s analyses of Māori material culture as prescribing the method and objectives of the discipline for over 50 years and his teaching as inspirational for several generations of archaeologists, especially in southern New Zealand.

References:

Anderson, A. Henry Devenish Skinner, Dictionary of New Zealand Biography Volume 4, 1998

Skinner, H.D. The Past and the Present – Popular Lecture, in Skinner, Henry Devenish Papers, Hocken Archives Collection, MS 1219/071

Wells, M. Cultural appreciation or inventing identity? H.D. Skinner & the Otago Museum. BA (Hons) thesis, Otago, 2014

ITEMS ON DISPLAY

HOCKEN FOYER

Anthropology Department Seminar flyers from the late nineties. Hocken Ephemera Collection

DISPLAY TABLE

  1. Skinner, H. D. 1923. The Morioris of Chatham Islands. Honolulu, Hawaii: Bernice P. Bishop Museum. Hocken Published Collection
  2. Letters from Elsdon Best and S. Percy Smith to H.D. Skinner, and envelope addressed to Corporal H.D. Skinner containing further letters and clippings relating to Moriori in ‘Letters, extracts, notes, etc. relating to Morioris’, Skinner, Henry Devenish Papers, Hocken Archives Collection, MS-1219/169
  3. Letter from J Renwick (1925) to H.D. Skinner in ‘Technology and Art of the [Moriori of the Chathams]’, Skinner, Henry Devenish Papers, Hocken Archives Collection, MS-1219/160
  4. Photos of Chatham Island artefacts in ‘Moriori Photos’ (n.d.), Skinner, Henry Devenish Papers, Hocken Archives Collection, MS-1219/168. Stone patu, bone fishhooks, blubber cutter, stone adzes and postcard map of Chatham Islands.
  5. Syllabus of Evening Lectures on Ethnology 1919 & University of Otago Teaching of Anthropology (n.d.) in ‘Anthropology at Otago University’, Skinner, Henry Devenish Papers, Hocken Archives Collection, MS-1219/022

PLINTH

  1. Freeman, D. & W. R. Geddes, 1959. Anthropology of the South Seas: essays presented to H. D. Skinner. New Plymouth, N.Z.: T. Avery. Hocken Published Collection
  2. Dr Henry Devenish Skinner at the Otago Museum (1951). D. S. Marshall photograph, Hocken Photographs Collection, Box-030-013
  3. Dr Henry Devenish Skinner and others get aboard the ‘Ngahere’ for Chatham Islands (1924). The others are identified as Robin Sutcliffe Allan, John Marwick, George Howes, Maxwell Young and Dr Northcroft. Photographer unknown, Hocken Photographs Collection, Box-030-014

PLINTH

  1. The Dunedin Causeway – archaeological investigations at the Wall Street mall site, Dunedin, archaeological site 144/469 (2010). Petchey, Peter: Archaeological survey reports and related papers, Hocken Archives Collection, MS-3415/001
  2. Beyond the Swamp – The Archaeology of the Farmers Trading Company Site, Dunedin (2004). Petchey, Peter: Archaeological survey reports and related papers, Hocken Archives MS-2082
  3. A smithy and a biscuit factory in Moray Place, Dunedin… report to the New Zealand Historic Places Trust (2004). Hamel, Jill, Dr: Archaeological reports, Hocken Archives MS-2073
  4. Otago Peninsula roading improvements – Macandrew Bay and Ohinetu sea walls, report to the New Zealand Historic Places Trust (2010). Hamel, Jill, Dr: Archaeological reports, Hocken Archives MS-4174/001
  5. Album of photographs accompanying Otago Peninsula roading improvements – Macandrew Bay and Ohinetu sea walls report (2010). Hamel, Jill, Dr: Archaeological reports, Hocken Archives MS-4174/002

 

The real housewives of Dunedin: the Dunedin Housewives’ Union Dunedin Housewives’ Association : Records (1930 – 1977) AG-002

Wednesday, March 8th, 2017 | Anna Blackman | No Comments

Post prepared by Kari Wilson-Allan, Hocken Collections Assistant, Researcher Services

Today being International Women’s Day, it seems fitting to delve into the history of some Dunedin women – our own real housewives.

Established in late 1930, in the midst of the Great Depression, the Dunedin Housewives’ Union, headed up by the dynamo Mrs Alice Herbert, aimed to become a ‘real live and effective power in this part of the Dominion’. Meetings were held fortnightly, initially in the Dunedin Trades Hall, with a 2/6 annual membership fee.

First page, Minute Book (1930 – 1941) AG-002-01

Subjects under discussion revolved around, among other things, the quality and cost of foodstuffs, fuel, schoolbooks, and housing. Meat was ‘the foundation of the usual daily dinner’ and therefore ‘of utmost importance to the housewife’. That available in Dunedin was the ‘dearest in the Dominion’.  Milk and bread also drew attention; calls for the pasteurisation of milk and the packaging of bread appeared in local newspapers, along with requests for a municipal milk supply as a means to cut distribution costs.

Media coverage of riots in Dunedin, Otago Witness, 12 January 1932, p.20.

Fundraising events were common features in the women’s calendars. They organised bazaars, jumble sales, hat-trimming competitions, guess-the-weight-of-the-ham competitions (ham kindly supplied by Wolfenden and Russell), even baby shows.  A ‘hot pea and hot dog stall’ in 1931 was the cause of ‘much meriment [sic] ’.

As well as supporting the community with events like the 1933 party for the old-age pensioners at Talboys’ Home (lollies donated by Wardell’s Grocery), which was intended to ‘bring a little brightness into their drab lives’, the women looked after their own.  One member was gifted cocoa as she was ‘in great need of additional nourishment’.

The employment and unemployment of women concerned the Union.  It was recognised that often young women would be hired for a short period of time and then dismissed, leading to insecurity.  Compounding the problem was the higher costs of living in the South Island, where food and clothing were dearer.  The importation of foreign goods also raised their ire.

Temptations to housewives, Minute Book (1930 – 1941) AG-002-01, p.144

Housing conditions were decried; condemned buildings were at times tenanted. Washing facilities were in short supply, women needed to be recruited as inspectors, and to have a larger role in the City Council over all.

Housewives’ concerns, Minute Book (1930 – 1941) AG-002-01, p.125

Meetings often featured speakers or debates.  One such debate in 1933 on the subject of birth control proved to be ‘very interesting’, and at its conclusion, members shared their personal opinions, which were both ‘amusing and instructive’.

A selection of speakers’ subjects in the Union’s first decade, Notes on the history of the Association, AG-002-13

 

Who were the women of the Union?  This is not an easy question to answer.  Members of the Executive of the first year included a Mrs. Seddon, a Mrs. Anderson and a Mrs. Allen.  Without their first initials, finding the correct woman in electoral rolls has proved to be a minefield.  Sometimes the addition of a husband’s initial was a vital clue.

The members certainly had adequate time to contribute to their cause, to pay their annual dues and rent their premises.  Based on this and a number of other clues, I surmise that they were certainly not the poorest of the poor at that time.  They had education behind them, and political contacts.

Alice Herbert’s husband was the Secretary for the Dunedin Drivers’ and Storemens’ Union, and he, along with Alice, was heavily involved in the Labour Party.  In 1934, Alice tendered her resignation for the president’s role, based on her other commitments, but this was refused pending a determination of how time-consuming her other political activities would prove to be.  That the Union did not accept her resignation seems a signifier of her great influence and energy.

Women around New Zealand came to hear of the Dunedin Union, and made contact, wanting to establish similar groups of their own.  Unions formed in Invercargill, Waimate and Napier and elsewhere, eventually growing a network around the country.  Affiliations with the National Council of Women developed, and by the 1950s, the name Union was dropped for the less combative sounding Association.

It would be unfair of me to allude to ‘real housewives’ without supplying some element of drama.  The minutes do indicate certain conflicts of interest, perceived insults and tempestuous resignations, but to focus on these would belittle the valuable contributions made to the community.  Certainly as membership grew, challenges arose.  Rules were established, and prospective members needed to be introduced by current members to be admitted.  By June 1934 there was concern that ‘misrepresentation’ could arise as a consequence of ‘business [of the Union] being discussed outside the organization’, and in October of that year it was declared that ‘loyalty to our union must be shown.’

Minute Book (1930 – 1941) AG-002-01, p.164

 

Curiosity piqued by this first minute book?  Come in and explore them further.  The minute books stretch from 1930 through to 1974, are unrestricted, and contain myriad avenues for investigation.

 

Sketching a past : Susan Downing, Sister Mary Genevieve

Wednesday, November 2nd, 2016 | Anna Blackman | No Comments

Post researched and written by Debbie Gale – Archivist

The exciting discovery of an accomplished watercolour sketchbook within the archives of the Dominican Sisters of Aotearoa New Zealand held by the Hocken, was first assumed to be the work of a pupil at one of the Dominican Schools.  Instead, it has been found on closer examination to be that of one of its Sisters, Mary Genevieve.

Front page & Text knitted

Hocken Collections, Natural history work book, Susan Downing, Upton Hall. Records of the Dominican Sisters of Aotearoa New Zealand. AG-264-A-019/002. To see detailed image, right click, open in new tab and zoom in.

The first ten Dominican Sisters arrived in Dunedin from Sion Hill Convent in Dublin in 1871, accompanying Bishop Moran.   Under the conditions of the agreement, those chosen to move to New Zealand needed to be qualified to teach in both ‘A High School’ and ‘A Poor School’.  Sister Mary Genevieve’s maternal aunt, Charlotte (professed as Sister Catherine Hughes in 1857), was part of this first contingent.  Indicative that the Sion Hill community sent some of its outstanding members to New Zealand, Sister Catherine had studied under a pupil of Chopin and was a highly gifted musician.  She was sister-in-law to Sir Charles Gavan Duffy, Irish Nationalist, journalist, poet and Australian Politician (8th Premier of Victoria 1871-1872).  Duffy married her sister Susan Hughes in 1846[1].

The High School, opened very shortly after the Sisters’ arrival in 1871, accepted pupils from all over Dunedin for pianoforte lessons, singing, harp lessons, painting, flower making, art, needlework and languages such as French, Italian, German and Spanish[2].

By 1971, the number of Irish sisters who came out to New Zealand had risen to 80.  Like the first contingent, most were from privileged backgrounds, daughters of wealthy landowners who had received an education.  Dunedin’s successful immigrants sent their daughters to the Dominican Sisters for two reasons – to receive a good Catholic education and to acquire the ‘accomplishments’ (cultural studies of music and art and modern languages)[3].

Susan Downing appeared to fit the mould of a Dominican Sister perfectly.  She had an educated, upper class background and she was accomplished in the arts.  These attributes are evidenced both through her beautiful sketchbook, and from information held by the Dominican Sisters themselves.

By accessing genealogy resources, making enquiries about Downing from the Dominican Sisters’ Archive and following up on clues in the sketchbook, we can piece together some of Susan’s early life in England.

England Census 1861:

Six-year-old Susan J. Downing is listed in the Downing household in the Parish of Birkenhead.  Her estimated birth year is 1855 and her birthplace is listed as Birkenhead, England.  She appears in the England and Wales birth index as Susan Jane Downing.

Father Samuel was born in Ireland about 1820, he was a physician, surgeon and general practitioner.  Mother Marianne was also born in Ireland about 1819. The family appears to be prosperous, with the household consisting of five siblings and two household staff whose occupations are listed as ‘domestic servants’.

England Census 1871:

There are two entries for Susan. She is listed within her household census, and also as a scholar at Upton Hall.

Upton Hall, then a Catholic convent school in Wirral, Cheshire, lies about 10kms away from Birkenhead. It was ‘designed to produce accomplished young ladies’.  This is where Susan would have begun her sketchbook, in 1876, at the age of 21.

Illustrations knitted

Hocken Collections, Natural history work book, Susan Downing, Upton Hall. Records of the Dominican Sisters of Aotearoa New Zealand. AG-264-A-019/002. To see detailed image, right click, open in new tab and zoom in.

The Downing household now has three domestic staff whose occupations are listed as ‘groom (domestic servant)’, ‘cook’ and ‘housemaid’.  Their immediate neighbours are an attorney and broker. William, the eldest son, is a merchant’s apprentice and two further sons a medical student and scholar.

No record of Susan is found in the 1881 or 1891 England census returns so we may assume that she had left England by this time. Susan’s personal record held by the Dominican Sisters indicates that she had been educated in Holland, France and in Dublin at the Dominican College, Sion Hill and arrived in Dunedin directly from Dublin in 1892.

Sadly, no Irish census information for these years survives as the original returns were pulped during the First World War, probably because of the paper shortage.  She left Upton Hall at some point after 1876 and moved to Dublin, but without the Irish census returns it is difficult to pin dates down.

Moving to the other side of the globe:

Downing passenger list

Archives New Zealand Passenger lists from 1892 show that Susan made the long voyage to New Zealand at the age 37, by herself, on the ‘S.S. Kaikoura’.

The journey was not without incident. Both the Otago Daily Times (15 July 1892) and Hobart Mercury (11 July 1892) reported on the ‘Kaikoura’ embarking passengers of a ship wrecked on its voyage to Melbourne, as well as the terrible weather conditions encountered by its passengers:

On the 6th June at Cape Verde, Africa, the ‘Kaikoura’ embarked passengers of the liner ‘Port Douglas’, which had been wrecked on the voyage to Melbourne. The passengers also encountered ‘terrific seas’ and ‘rain, hail and sleet were frequent…traversing the Southern Ocean’. However, ‘The usual concert balls etc., were organised to enliven the monotony…they were entered into heartily by all on board’.  I wonder, did convent girl Susan join in these proceedings?

Received into the Dominican Sisters on 15th January 1893, Susan took the name Sister Mary Genevieve and was professed on 8 November 1894. Dunedin electoral rolls of 1893 and 1896 list her teaching at St Dominic’s Priory on Dowling Street. Records show she eventually reached the rank of sub prioress in 1910.  Her death is given as 19 September 1923 aged 69.

For all that we can piece together the recorded fragments of Sister Mary Genevieve’s early life; there are a few questions that will remain unanswered:

What made Susan decide to move to the opposite side of the world, on her own, at 37 years of age? It seems likely that she decided to follow in her Aunt Charlotte’s footsteps and join her as a Dominican Sister, but what was her spur? Her parents would have been in their 70s at this point, maybe they had died and she wanted a fresh start?

According to her death notice, her forte was music, and information from the Dominican’s own records describes her as an ‘excellent linguist, speaking and reading several tongues’.   There appears to be no mention of her artistic gifts, however, and her sketchbook remains sadly unfinished.  Did she simply decide to discontinue her art once she arrived in New Zealand, or maybe she was just too busy with her teaching and religious duties?  This seems a shame, when we consider how evidently she was once attached to her sketchbook, so lovingly crafted and cherished, a travelling companion on her long journey overseas.

[1] McCarthy, 19-20

[2] Collins, 78

[3] Collins, 81-82

Sources:

Collins, Jenny.  Hidden lives : The teaching and religious lives of eight Dominican sisters, 1931-1961: A thesis submitted in partial fulfilment of requirements for the degree of Master of Education at Massey University, Palmerston North. 2001

McCarthy, Mary Augustine. Star in the South : The centennial history of the New Zealand Dominican Sisters. Dunedin St Dominic’s Priory, 1970

New Zealand Dominican Sisters Archives

Rombouts. Michael : Death notices in the New Zealand Tablet May 1873 to Apr 1996. Dunedin N.Z. : M.J.Rombouts 2000

Rombouts. Michael : Catholic death notices in the Otago Daily Times 1861-1950. Dunedin N.Z. : M.J.Rombouts 1998

Upton Hall School Census 1871. (Retrieved August 2015 ‘http://history.uptonhallschool.co.uk’)

Upton Hall School website (Retrieved August 2015, ‘http://www.uptonhallschool.co.uk/’)

England census returns (Retrieved August 2015. ‘Ancestry’)

England and Wales birth index (Retrieved October 2015 ‘Ancestry’)

New Zealand Tablet, 1923

New Zealand, Archives New Zealand, Passenger lists 1839-1973 (Retrieved August 2015. ‘familysearch.org’)

The Mercury, Hobart 11 July 1892 (Retrieved September 2015. ‘Trove’ http://trove.nla.gov.au/ndp/del/article/13295915)

Otago Daily Times, 15 July 1892 (Retrieved August 2015. ‘Papers Past’)

New Zealand Electoral Rolls, 1893, 1896

 

Sticky Problems in the Archives

Monday, March 7th, 2016 | Anna Blackman | No Comments

 

Sellotape 4

Post researched and written by Debbie Gale, Arrangement and Description Archivist.

Since its introduction in the 1930s, sellotape has been popular for attaching and mending paper and other material.  It is a common sight in archives to see first-hand just how much harm this ‘quick fix’ can do in the long term.

This family heirloom below, the memoirs of Catherine Hester Ralfe dated 1896 (our reference 87-072), is testament to just how damaging the irreversible effects of sellotape can be:

Sellotape 1

As is apparent, rips and tears on the first page have been repaired with sticky tape and its lasting effects are neither successful nor aesthetic.  It is a perfect example of how the compounds comprising sellotape and paper have interacted with each other over time.

Sellotape is comprised of a clear film on top, called the carrier, which is traditionally cellophane. Cellophane is regenerated cellulose. The bottom layer, the sticky part, is traditionally rubber-based adhesive, made so that it bonds with what it touches when pressure is applied.

The rubber adhesive is a long polymer chain, just like the cellulose that makes up paper. Over time, as the paper and the adhesive stay stuck together the two types of polymers will begin to interact and attach to each other in a process called ‘cross-linking’.

As this process continues, the adhesive mass will yellow, get very sticky and oily, and more difficult to remove from the paper.  In this oily condition the adhesive mass can penetrate the paper entirely and move into adjacent sheets. This staining is almost always impossible to remove:

Sellotape 2

Later on the tape also becomes less effective as an adhesive and eventually the carrier falls off:

Sellotape 3

It is clear from the photocopy of these memoirs produced in the 1970s, that the sticky tape repair work had been undertaken before that time.  It is interesting to note just how the condition of the original memoirs has continued to deteriorate since then.  It was in a far better condition in the 1970s than it is in the present day.

Sellotape 5

However tempting it may be, don’t try repairs to your valuable family papers using sticky tape.  If you are interested in getting repair work undertaken by a qualified conservator, a list of contacts can be found in the Directory of New Zealand Conservators of Cultural Material

References:

Ergener, Sibel (2012) Sellotape: Why it’s bad to put on paper, and removal [online].[Accessed 10th February 2016].

Smith, Merrily A. et al. (1983) Pressure-Sensitive Tape and Techniques for its Removal from Paper [online].  [Accessed 11th February 2016]

The Lost Boot

Friday, July 17th, 2015 | Anna Blackman | 6 Comments

Blog Post prepared by Archivist David Murray.

LostBoot3_SSMaori

The Union Steamship Company steamer, Maori (Hocken Archives MS-1046/419)

In the winter of 1908, a curious complaint was sent to the Union  Steam Ship Company. It concerned a lost boot …

Denniston

27th July 1908

C. Holdsworth Esq.
General Manager
Union S.S.Co. Dunedin

Dear Sir,

The U.S.S.Co is noted for the care of and Courtesy extended to its Passengers. These pleasing qualities I am able to amplify from personal experience on many occasions, BUT, “The best laid schemes of mice and men gang aft agley”.

On the night of the 13th inst I boarded the S.S. ‘Maori’ en route to Lyttelton, “clothed and in my right mind”.

I retired (as sole occupant) to Cabin 34, and in due course sought oblivion in sleep, previously having disrobed, even boots and all!!! which boots, as events proved, I had better have kept on.

When the time arrived to dress on the morning of the 14th, only one boot belonging to yours truly could be found on the ship.

Not having a wooden leg, this was inconvenient and necessitated my leaving the boat in slippers.

Now I have never desired to form one of a party to explore Arctic or Antarctic regions, but whilst crossing the white-frosted wharf at Lyttelton to board the train, I felt as though I were going through an involuntary course of drill or training for such a project.

This idea was intensified during the cold railway journey to Dunedin.

I have all my life believed that many Biblical quotations can be aptly applied to incidents in our every day life, I am now more than ever confirmed in this belief – St Matthew 24ch[apter] 40V[erse] “The one shall be taken and the other left”.

Yours truly

JW Dixon

This is not a claim, therefore it suggests a “bootless” matter altogether – JD

LostBoot1

AG-292-005-001/104

The letter was meticulously filed, but disappointingly there’s no sign of a reply from the company. Dixon’s letter was addressed to General Manager Charles Holdsworth, who was on an overseas trip at the time. A newspaper notice in the Evening Post confirms that a Mr Dixon travelled from Wellington on board the Maori.

LostBoot2

AG-292-005-001/104

The writer was apparently Jonathan Dixon (1853-1911), manager of the Denniston Mine on the West Coast. He had an adult son who was also named Jonathan, and it’s possible he was the author, but the handwriting is a good match (though not conclusively) for the signature on Jonathan senior’s will.

According to the Cyclopedia of New Zealand, Jonathan Dixon was born in Durham, England, and educated in Sydney. He was a mine manager in New South Wales and was involved with the restoration of the mine at Stockton following a disaster in 1896. He took similar roles at Dudley, Greta, East Greta, and Burwood. He arrived in New Zealand in 1899 to manage the Millerton Mines (Granity) for the Westport Coal Company. After about two years as mines inspector in New South Wales, he returned to the West Coast to take up his position at the Denniston Mine, again for the Westport Coal Company.

LostBoot4_JonathanDixon

Jonathan Dixon

Dixon, who was married and had seven children, was described as a man who had ‘literary attainments and a taste for poetical composition’. An obituary stated that he was ‘a well-read, brainy man, with a decided literary bent, and would have made his mark in journalism had he abandoned mining’. He was also a strong supporter of educational movements and a staunch advocate of temperance. He died in August 1911 at the age of 58, following an operation for appendicitis.  His illustrated story of the lost boot survives as an example of his wit, and one of the cuter curiosities of the Hocken Collections.

 

References:

Alphabetical A – E, Inwards Correspondence, Union Steamship Company Records, Hocken Archives AG-292-005-001/104

Photographs of ‘Maori’, Cameron Family Papers, Hocken Archives MS-1046/419

The Cyclopedia of New Zealand, Volume 3. – Canterbury Provincial District  (Christchurch: The Cyclopedia Company, 1903)

Newcastle Morning Herald and Miners’ Advocate, 12 August 1911 p.6

The Maitland Daily Mercury, 11 August 1911 p.4

The Dominion, 14 July 1908 p.10

 

Thanks to the Papers Past and Trove newspaper databases, and to Archives New Zealand Christchurch Regional Office for providing access to Dixon’s will and probate file.

 

Good things come in small packages…

Wednesday, July 1st, 2015 | Anna Blackman | No Comments

Blog post by Debbie Gale, Arrangement and Description Archivist

I have recently returned to work from a year’s parental leave and while I am very pleased to be back, my mind is still often occupied by all things ‘baby’.

During one of my more recent 4am night feeds, I thought now would be the perfect time to take inspiration from this maternal period in my life to focus on the ‘wee ones’  whose care I am partly responsible for in my professional life.  Those ‘littlies’ in the archives that may be small, but are also perfectly formed.

Our “octavo” sequence of archives is broad in range, and runs to a full 90 linear metres in length.  It includes personal volumes such as diaries, reminiscences, letter books, notebooks and bibles, as well as records of organisations such as minute books and ledgers.  Many of the volumes are in a very fragile state and have preservation copies so that researchers can have access to them, without further harming the original.

Octavo is a book binding term that refers to small volumes which were originally made by folding a full sheet of paper three times to make eight leaves, each leaf being 1/8 the size of the original sheet of paper. In practice such volumes are roughly 8-10 inches in height.

IMG_1319

Our octavo archives shelving

 

 

 

 

However, our diminutive friends are not just to be found within the octavo sequence alone – they will often be found dotted throughout the collections in various guises, from the tiny appointment books of poet, editor and Hocken benefactor Charles Brasch through to the miniature soldier’s diaries that have miraculously survived through rough war conditions.

This blog takes a look into just a few of the more significant of these babies, safely ‘swaddled’ within their phase boxes for maximum care and protection.

Misc-MS-1451_1_cover

Diary of surveyor John Wallis Barnicoat, kept during a voyage from England to New Zealand in the ‘Lord Auckland’, 1841-1842. Misc-MS-1451/001.

 

 

 

 

 

 

 

 

Misc-MS-1451_1

The diary includes pen illustrations of the ‘Lord Auckland’, detailed life aboard ship and diagrams of the ship’s accommodation and deck layout. Misc-MS-1451/001.

 

 

 

 

Misc-MS-1451_3

In March 1844 Barnicoat was employed to assist Frederick Tuckett in selecting a site for the future Otago settlement. This beautifully sketched map shows ‘The route from Molineux [sic] to Otago’. Misc-MS-1451/003.

The corresponding diary entries (written in pencil on the sketch page and partly transcribed below) relate to the purchasing of the Otago Block.

‘S. June 15: …This [sketch] shews to what extent it is proposed to effect purchases from the natives for the purpose of the New Settlement.’

‘Th. June 20: Tuawaike, Karetai & Taiaroa signed a memorandum binding them to sell the whole country from Otago to Molineux as shewn in the sketch…with a single reserve for the sum of £2400.’

MS-0037_cover

This volume of handwritten notes on New Zealand and Otago history and people, is part of the original ‘nucleus’ collection of Dr Hocken, and is dated around 1892. MS-0037.

 

 

 

MS-0037_te kooti name

One of Dr Hocken’s entries on the origin of Rongowhakaata leader, military leader and prophet Te Kooti’s name – a transliteration of Coates, the name he received in baptism.  MS-0037.

 

MS-0123

MS-0484/001.First volume of reminiscences, began in 1916, of Civil and Mechanical Engineer Edward Roberts (1851-1925). It spans his upbringing on the Bendigo Goldfields of Victoria, his arrival in Dunedin in 1881 and engineering career. There are some excellent ink sketches and an interesting account of the Dunedin and Kaikorai Tram Company in 1894. MS-0484/001.

 

 

MS-0123_cover

I will finish with this interestingly titled volume from Rev. James West Stack (1835-1919), the oldest son of missionary James Stack. It consists of handwritten anecdotes and reminiscences drawn from a period of more than forty years, many relating to Stack’s experiences among Maori.  MS-0123.

MS-0484_001

MS-0123

Colin McCahon’s Art School report and more

Monday, May 11th, 2015 | Anna Blackman | No Comments

MS-1177-045

MS-1177/045 – Colin McCahon’s report from his first year at Dunedin’s King Edward Technical College Art School 1937 described him as “one of the most promising students in attendance”!

Blog post prepared by Dr Ali Clarke,  Library Assistant – Reference

The Hocken has the honour of holding a large collection of personal and business papers of one of New Zealand’s greatest painters, Colin McCahon (1919-1987) and his wife Anne McCahon (1915-1993). They donated these papers to us some years ago, but the restriction on access has now expired, meaning researchers who visit the library can delve into this fascinating collection (one restriction does remain – access to personal letters written by people still alive requires their written permission). We’ve just finished repackaging the collection and adding it to our catalogue.

The collection dates back to Colin McCahon’s childhood, indeed earlier, as it includes papers of his mother Ethel McCahon (1888-1973), whose father William Ferrier was also a talented painter and photographer. There is a long sequence of correspondence between Colin and his parents, but most personal letters in the collection are ones received by Colin and Anne from family and friends. There are numerous letters from John and Anna Caselberg, Patricia France, Rodney Kennedy, Doris Lusk, Ron O’Reilly and Toss Woollaston, along with smaller collections (sometimes just one letter) from many other artists and writers.

There are also many ‘business’ letters in the collection. These include letters from galleries, societies and art dealers, together with other papers concerning exhibitions. There are a few papers relating to specific projects, including coloured glass work, the Urewera mural, and murals at the Otago University Library and Founders Theatre, Hamilton. Colin McCahon’s interest in theatre is reflected in items from drama productions he was involved with, including scripts and designs.

One intriguing series is publications owned by Colin McCahon. Among them are art books and various religious texts (some of them annotated). There are also a few reproductions of art works which interested him and clippings of illustrations from magazines.

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MS-4251/252 – Colin McCahon’s copy of the Book of Mormon. There are also several marked versions of the Bible in the collection.

You can view the full list of this wonderful collection on our online catalogue Hakena at: http://hakena.otago.ac.nz/scripts/mwimain.dll/144/DESCRIPTION/WEB_DESC_DET_REP/SISN%20211004?sessionsearch]

To see the full list, click on the “View Arrangement” button on the left hand side of the screen.

 

Fantastic Film posters from the Forties

Monday, February 16th, 2015 | Anna Blackman | 4 Comments

Blog post prepared by Katherine Milburn, Liaison Librarian – Ephemera

MonkeyBusinessRecently, whilst moving the posters collection from the upstairs pictorial collections stack to new cabinets downstairs, a fantastic assortment of old Hollywood film posters was rediscovered. There are just over 60 posters ranging in date from the 1931 Marx Brothers’ film “Monkey Business” to the 1954 film “Saskatchewan”. They were all donated to the Hocken Library in 1976 and had belonged to William Strong of Naseby.

 

The Hocken Archives collection includes a collection of OurHeartsWilliam Strong papers [MS-1078], and these incorporate another set of Hollywood film posters from the 1940s and 1950s. William Strong was a watchmaker and jeweller who took over the watchmakers shop in Naseby opened by his father Robert in 1868.William was involved in a variety of local organisations, including the Naseby Cinema whose audience was likely drawn in by these enticing and colourful posters.

RunawayThe Hocken Posters collection included a fairly limited range of New Zealand related film posters until last year when a concerted effort to improve our holdings was made. Many posters have been sourced via online auction sites. Coverage includes the 1947 film “Green Dolphin Street”, which features a destructive New Zealand earthquake, and the 1964 film “Runaway”, that starred Colin Broadley along with Barry Crump, Kiri Te Kanawa and Ray Columbus.GreenDolphin

We continue efforts to improve our holdings of New Zealand film posters and ephemera and make them available to researchers of the New Zealand film industry.

Please ask at the downstairs reference desk or email Katherine.Milburn@otago.ac.nz if you have any inquiries relating to the posters and ephemera collection.

The Treaty of Waitangi – The Wai 27 Claim records

Thursday, February 5th, 2015 | Anna Blackman | No Comments

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Boxes of Wai 27 Claim on the shelves in the archives stack

Through the generosity of Sir Tipene O’Regan, the Ngai Tahu Maori Trust Board and the Crown Law Office the Hocken Collections holds copies of the Wai 27 claim papers that are available for researchers to use. The picture doesn’t really do the papers justice, there are a total of 82 boxes of papers rich with information on the history of Ngai Tahu. To find the papers search by the reference numbers AG-653 and MS-2448 in the Hakena database.  

The papers are a rich source of information not just on the claim but also of Ngai Tahu history.

The Kai Tahu (or Ngai Tahu) inquiry began with a claim, Wai 27, registered in August 1986. It was brought by Rakiihia Tau and the Ngai Tahu Maori Trust Board, but as the Tribunal said, it was ‘really from and about Ngai Tahu, an amalgam formed from three main lines of descent which flowed together to make the modern tribe’. The inquiry was extensive – over a period of three and a half years, 23 hearings were conducted and the Tribunal received 900 submissions and heard from 262 witnesses and 25 corporate bodies. The claim was presented in nine parts, known as the ‘Nine Tall Trees of Ngai’. Eight of these ‘trees’ represented the different areas of land purchased from Kai Tahu, whilst the ninth represented Kai Tahu’s mahinga kai, or food resources. A number of grievances were attached to each of the nine tall trees, and these came to be known as the ‘branches of the Nine Tall Trees’. There were also a number of smaller claims, which came to be described as the ‘undergrowth’, or ancillary claims. The Ngai Tahu Report came out in 1991, the Ngai Tahu Sea Fisheries Report in August 1992, and the Ngai Tahu Ancillary Claims Report in May 1995. In the Ngai Tahu Report, 1991, the Tribunal concluded that many of the grievances arising from the Crown’s South Island purchases, including those relating to mahinga kai, were established, and the Crown itself conceded that it had failed to ensure that Kai Tahu were left with ample lands for their needs. The Tribunal found that, in acquiring more than half the land mass of New Zealand from the tribe for 14,750 pounds, which left Kai Tahu only 35,757 acres, the Crown had acted unconscionably and in repeated breach of the Treaty, and its subsequent efforts to make good the loss were found to be ‘few, extremely dilatory, and largely ineffectual’. After the Ngai Tahu Report was released, the Tribunal also put out a short supplementary report in which it referred to the need for tribal structures to be put in place to allow Kai Tahu to conduct remedies negotiations with the Crown. The Tribunal supported the proposals regarding representation that the claimants had made and it recommended that the Ministry of Maori Affairs introduce legislation constituting the Ngai Tahu Iwi Authority as the appropriate legal personality to act on behalf of the iwi in those negotiations. The ‘Sea Fisheries Report’ dealt with the issue of Kai Tahu’s fisheries, and reported that, as a direct consequence of the loss of their land, Kai Tahu were ‘unbable to continue their thriving and expanding business and activity of sea fishing’. The Tribunal found that, in legislating to protect and conserve fisheries resources, the Crown had failed to recognise Kai Tahu’s rangatiratanga over the fisheries and in particular their tribal rights of self-regulation or self-management of their resource. It also found that the quota management system then in place was in fundamental conflict with the terms of the Treaty and with Treaty principles. The Tribunal recommended that the Crown and Kai Tahu negotiate a settlement of the sea fisheries claim, that an appropriate additional percentage of fishing quota be allocated to Kai Tahu and that Waihora (Lake Ellesmere) be returned to them as an eel fishery, and that the Fisheries Act 1983 be amended to allow for ‘mahinga kaimoana’, or specific marine areas set aside for iwi. The ancillary claims report dealt with 100 of the ‘undergrowth’ claims and showed how the 35,757 acres that Kai Tahu had been left with were further eroded by public works and other acquisitions. Of the 100 claims, 41 were found to involve breaches of the Treaty, and as a result, the Tribunal recommended that the Public Works Act 1981 be amended and proposed changes to the way that the Crown acquired land from Maori for public purposes. (From the report summary prepared by the Waitangi Tribunal).

Going for UNESCO Gold – A second Memory of the World Registration for The Hocken Collections!

Tuesday, December 2nd, 2014 | Anna Blackman | No Comments

We are very excited to announce that the Hocken Collections has again been successful receiving a Memory of World Registration.

This year it is Dr Thomas Morland Hocken’s collection of Church Missionary Society papers that has been added to the register.

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Some of the collection laid out on furniture from the original Hocken Library reading rooms

We made application this year as part of our programme of work to commemorate 200 years since the mission at Rangihoua in the Bay of Islands was established. Our current exhibition Whakapono : Faith and foundations showcases some of the documents in the collection, and the Marsden online website provides sophisticated tools to search a portion of the documents.

This collection of records acquired by Hocken from the Church Missionary Society in London contains the letters and journals of Rev Samuel Marsden and the settlers who came to New Zealand in 1814 to begin establishing missionary settlements.

The records document the development of the Anglican mission in the Bay of Islands including Marsden’s celebrations of Christmas Day 1814. In describing what they saw and learnt in detail the authors created a rich resource for developing our understanding of New Zealand in the pre-Treaty of Waitangi era. They provide a first-hand account of  Maori world around the Bay of Islands; describing people, places, events, conversations, battles and gatherings, who was important and why, relationships between local iwi and hapu, Maori cultural practices, rituals, religion and arts, Maori horticulture, fishing and foods, and the land and sea, forests and lakes.

The writers also describe their work introducing European agriculture, new plants and animals, teaching reading and writing, how they learnt Te Reo Maori, the development of early Maori orthography and also their own tiny community’s internal strife, failures and successes as they struggled to live together in a foreign and isolated place.

The documents are written by a variety of people principally Samuel Marsden, Thomas Kendall, William Hall, John King, John Butler, Reverend Henry Williams, James Kemp, Richard Davis, George Clarke, James Hamlin, William Colenso and the CMS officials in London.

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Part of a letter from Reverend Samuel Marsden to the Church Missionary Society in London with list of items sent to the Society. The list includes items of Maori clothing such as fine cloaks. MS-0054/087

From the early 1800s Maori were beginning to explore the wider European world. They were intensely curious about European technologies, literacy, religion and trade.  Seeing the potential benefits these could bring to their people Nga Puhi leaders Te Pahi, Ruatara and Hongi Hika used their relationship with Samuel Marsden to encourage him to send teachers, agriculturalists and artisans to New Zealand.

The records registered are MS-0053, MS-0054, MS-0055, MS-0056, MS-0057, MS-0058, MS-0060, MS-0061, MS-0062, MS-0063, MS-0064, MS-0065, MS-0066, MS-0067, MS-0068, MS-0069, MS-0070, MS-0071, MS-0072, MS-0073, MS-0176/001, MS-0176/002, MS-0176/003, MS-0176/004, MS-0176/005, MS-0177/001, MS-0177/002, MS-0177/003, MS-0177/004, MS-0498.

Hocken was an active collector of publications and archival material documenting New Zealand’s history and culture. He was particularly interested in the early mission period. These records were primarily acquired by Dr Hocken directly from the Church Missionary Society in London in late 1903. Whilst initially reluctant to part with the records the CMS eventually agreed that they should be returned to New Zealand. Hocken later sent £250 to the Society. Hocken also acquired some of the documents in the collection from descendants of the missionaries.

Dr Hocken’s collection was transferred to the University of Otago in 1907 under a Deed of Trust that established the Hocken Collections.

Further additions of complementary Church Missionary Society records have been made by donation and purchase, notably the purchase from D.K. Webster of London in 1967 of the papers comprising MS-0498.