Anna Blackman – The Hocken Blog, University of Otago, New Zealand

» Home > (Page 4)

About Anna Blackman

I'm Head Curator Archives here at the Hocken Collections and one of my tasks is to maintain this blog.

… But most of all, it’s fashion!

Friday, March 24th, 2017 | Anna Blackman | No Comments

Post by Amanda Mills, Curator of Music and AV

It’s iD fashion week here in Dunedin, and an opportunity to highlight an interesting piece of fashion-related audiovisual material in Hocken’s collections. The song It’s Fashion by Jack Roberts and Ian Couldrey was created as the theme for Ross and Glendining’s fashion show.

Credit It’s Fashion. 1961. Lyrics by Ian Couldrey, and music by Jack Roberts. Hocken Sound Recordings Rec-S 3362

The company Ross and Glendining (founded by John Ross and Robert Glendining) was established in Dunedin in 1862, when they bought a local Dunedin retail drapery business. Changing to an import and warehousing business within three years, they sold imported fashion goods, though some of the most popular goods sold included blankets, and hosiery. To create woollens, they built the Roslyn Woolen Mill in 1879 for production of consumables like yarn, blankets and flannels, and several years later, they introduced knitting machines to produce hosiery and clothing. While expanding their clothing manufacturing business throughout New Zealand, Dunedin was still their main centre, opening a clothing factory in 1883 to manufacture men’s and boy’s clothing (under the Roslyn label), a hat factory in 1901, and also manufacturing footwear from 1908, and neckwear from 1957. The list of brands Ross and Glendining manufactured was large, and included Mayfair Shoes, Roslyn Blankets and Rugs, Osti Lingerie, Glenross Millinery, Aotea Knitting Wool, and Sacony Fashions.

Mimosa Lingerie.[1959]. Ross and Glendining: Records, Hocken Collections AG-512/066 S09-529g.

Originally a staid manufacturer of wool, and an importer of garments, Ross and Glendining did not enter the world of fashion until the late 1950s and “stunned trade buyers with an innovative fashion show in Auckland at which they displayed their latest… creations” (Jones, 2010, p. 341). The show (held at the Winter Garden of the Great Northern Hotel) ran for 106 minutes, and used a three-piece orchestra and 10 models (eight adults and two children). The idea for this show came from Ian Couldrey, the company’s sales controller, well known in national publicity circles (Jones, 2010, p 341). The show had three successful nights before moving on to Wellington, Christchurch, and Dunedin, and a film was made of the shows to feature in smaller centres. This was promised to be the first of many fashion events for the company.

Unfortunately, the motion picture of this 1960 show is not part of Hocken’s large collection of Ross and Glendining records; in fact, no copies seem to exist. This is a significant gap in the collection, and, if found, would be a fantastic addition to our records of the company.

It’s Fashion is stated as being written for Ross and Glendining’s 1961 fashion show, but the annual reports and records don’t document any event that year, so the date may have been incorrectly attributed – perhaps the song was written for the 1960 show. It’s Fashion was written for the event by Roberts and Couldrey. The song is in the popular genre of the day – a charming piano-driven mid-tempo, melodic pop-ballad, sung in the style of Doris Day (sadly, there is no mention of the female vocalist’s name). The performance is sweet, and appropriate for the show, which while innovative at the time, would likely not be cutting-edge by today’s standards. Regardless, this lovely song is one of few recorded specifically for a fashion show and an interesting, and modern, approach for Ross and Glendining to take to advertise their fashion lines.

It’s Fashion.

References:

Jones, S.R.H. (2010). Doing well and doing good: Ross and Glendining Scottish enterprise in New Zealand. Dunedin, New Zealand: Otago University Press.

The real housewives of Dunedin: the Dunedin Housewives’ Union Dunedin Housewives’ Association : Records (1930 – 1977) AG-002

Wednesday, March 8th, 2017 | Anna Blackman | No Comments

Post prepared by Kari Wilson-Allan, Hocken Collections Assistant, Researcher Services

Today being International Women’s Day, it seems fitting to delve into the history of some Dunedin women – our own real housewives.

Established in late 1930, in the midst of the Great Depression, the Dunedin Housewives’ Union, headed up by the dynamo Mrs Alice Herbert, aimed to become a ‘real live and effective power in this part of the Dominion’. Meetings were held fortnightly, initially in the Dunedin Trades Hall, with a 2/6 annual membership fee.

First page, Minute Book (1930 – 1941) AG-002-01

Subjects under discussion revolved around, among other things, the quality and cost of foodstuffs, fuel, schoolbooks, and housing. Meat was ‘the foundation of the usual daily dinner’ and therefore ‘of utmost importance to the housewife’. That available in Dunedin was the ‘dearest in the Dominion’. Milk and bread also drew attention; calls for the pasteurisation of milk and the packaging of bread appeared in local newspapers, along with requests for a municipal milk supply as a means to cut distribution costs.

Media coverage of riots in Dunedin, Otago Witness, 12 January 1932, p.20.

Fundraising events were common features in the women’s calendars. They organised bazaars, jumble sales, hat-trimming competitions, guess-the-weight-of-the-ham competitions (ham kindly supplied by Wolfenden and Russell), even baby shows. A ‘hot pea and hot dog stall’ in 1931 was the cause of ‘much meriment [sic] ’.

As well as supporting the community with events like the 1933 party for the old-age pensioners at Talboys’ Home (lollies donated by Wardell’s Grocery), which was intended to ‘bring a little brightness into their drab lives’, the women looked after their own. One member was gifted cocoa as she was ‘in great need of additional nourishment’.

The employment and unemployment of women concerned the Union. It was recognised that often young women would be hired for a short period of time and then dismissed, leading to insecurity. Compounding the problem was the higher costs of living in the South Island, where food and clothing were dearer. The importation of foreign goods also raised their ire.

Temptations to housewives, Minute Book (1930 – 1941) AG-002-01, p.144

Housing conditions were decried; condemned buildings were at times tenanted. Washing facilities were in short supply, women needed to be recruited as inspectors, and to have a larger role in the City Council over all.

Housewives’ concerns, Minute Book (1930 – 1941) AG-002-01, p.125

Meetings often featured speakers or debates. One such debate in 1933 on the subject of birth control proved to be ‘very interesting’, and at its conclusion, members shared their personal opinions, which were both ‘amusing and instructive’.

A selection of speakers’ subjects in the Union’s first decade, Notes on the history of the Association, AG-002-13

Who were the women of the Union? This is not an easy question to answer. Members of the Executive of the first year included a Mrs. Seddon, a Mrs. Anderson and a Mrs. Allen. Without their first initials, finding the correct woman in electoral rolls has proved to be a minefield. Sometimes the addition of a husband’s initial was a vital clue.

The members certainly had adequate time to contribute to their cause, to pay their annual dues and rent their premises. Based on this and a number of other clues, I surmise that they were certainly not the poorest of the poor at that time. They had education behind them, and political contacts.

Alice Herbert’s husband was the Secretary for the Dunedin Drivers’ and Storemens’ Union, and he, along with Alice, was heavily involved in the Labour Party. In 1934, Alice tendered her resignation for the president’s role, based on her other commitments, but this was refused pending a determination of how time-consuming her other political activities would prove to be. That the Union did not accept her resignation seems a signifier of her great influence and energy.

Women around New Zealand came to hear of the Dunedin Union, and made contact, wanting to establish similar groups of their own. Unions formed in Invercargill, Waimate and Napier and elsewhere, eventually growing a network around the country. Affiliations with the National Council of Women developed, and by the 1950s, the name Union was dropped for the less combative sounding Association.

It would be unfair of me to allude to ‘real housewives’ without supplying some element of drama. The minutes do indicate certain conflicts of interest, perceived insults and tempestuous resignations, but to focus on these would belittle the valuable contributions made to the community. Certainly as membership grew, challenges arose. Rules were established, and prospective members needed to be introduced by current members to be admitted. By June 1934 there was concern that ‘misrepresentation’ could arise as a consequence of ‘business [of the Union] being discussed outside the organization’, and in October of that year it was declared that ‘loyalty to our union must be shown.’

Minute Book (1930 – 1941) AG-002-01, p.164

Curiosity piqued by this first minute book? Come in and explore them further. The minute books stretch from 1930 through to 1974, are unrestricted, and contain myriad avenues for investigation.

Sketching a past : Susan Downing, Sister Mary Genevieve

Wednesday, November 2nd, 2016 | Anna Blackman | No Comments

Post researched and written by Debbie Gale – Archivist

The exciting discovery of an accomplished watercolour sketchbook within the archives of the Dominican Sisters of Aotearoa New Zealand held by the Hocken, was first assumed to be the work of a pupil at one of the Dominican Schools. Instead, it has been found on closer examination to be that of one of its Sisters, Mary Genevieve.

Hocken Collections, Natural history work book, Susan Downing, Upton Hall. Records of the Dominican Sisters of Aotearoa New Zealand. AG-264-A-019/002. To see detailed image, right click, open in new tab and zoom in.

The first ten Dominican Sisters arrived in Dunedin from Sion Hill Convent in Dublin in 1871, accompanying Bishop Moran. Under the conditions of the agreement, those chosen to move to New Zealand needed to be qualified to teach in both ‘A High School’ and ‘A Poor School’. Sister Mary Genevieve’s maternal aunt, Charlotte (professed as Sister Catherine Hughes in 1857), was part of this first contingent. Indicative that the Sion Hill community sent some of its outstanding members to New Zealand, Sister Catherine had studied under a pupil of Chopin and was a highly gifted musician. She was sister-in-law to Sir Charles Gavan Duffy, Irish Nationalist, journalist, poet and Australian Politician (8^th Premier of Victoria 1871-1872). Duffy married her sister Susan Hughes in 1846[1].

The High School, opened very shortly after the Sisters’ arrival in 1871, accepted pupils from all over Dunedin for pianoforte lessons, singing, harp lessons, painting, flower making, art, needlework and languages such as French, Italian, German and Spanish[2].

By 1971, the number of Irish sisters who came out to New Zealand had risen to 80. Like the first contingent, most were from privileged backgrounds, daughters of wealthy landowners who had received an education. Dunedin’s successful immigrants sent their daughters to the Dominican Sisters for two reasons – to receive a good Catholic education and to acquire the ‘accomplishments’ (cultural studies of music and art and modern languages)[3].

Susan Downing appeared to fit the mould of a Dominican Sister perfectly. She had an educated, upper class background and she was accomplished in the arts. These attributes are evidenced both through her beautiful sketchbook, and from information held by the Dominican Sisters themselves.

By accessing genealogy resources, making enquiries about Downing from the Dominican Sisters’ Archive and following up on clues in the sketchbook, we can piece together some of Susan’s early life in England.

England Census 1861:

Six-year-old Susan J. Downing is listed in the Downing household in the Parish of Birkenhead. Her estimated birth year is 1855 and her birthplace is listed as Birkenhead, England. She appears in the England and Wales birth index as Susan Jane Downing.

Father Samuel was born in Ireland about 1820, he was a physician, surgeon and general practitioner. Mother Marianne was also born in Ireland about 1819. The family appears to be prosperous, with the household consisting of five siblings and two household staff whose occupations are listed as ‘domestic servants’.

England Census 1871:

There are two entries for Susan. She is listed within her household census, and also as a scholar at Upton Hall.

Upton Hall, then a Catholic convent school in Wirral, Cheshire, lies about 10kms away from Birkenhead. It was ‘designed to produce accomplished young ladies’. This is where Susan would have begun her sketchbook, in 1876, at the age of 21.

The Downing household now has three domestic staff whose occupations are listed as ‘groom (domestic servant)’, ‘cook’ and ‘housemaid’. Their immediate neighbours are an attorney and broker. William, the eldest son, is a merchant’s apprentice and two further sons a medical student and scholar.

No record of Susan is found in the 1881 or 1891 England census returns so we may assume that she had left England by this time. Susan’s personal record held by the Dominican Sisters indicates that she had been educated in Holland, France and in Dublin at the Dominican College, Sion Hill and arrived in Dunedin directly from Dublin in 1892.

Sadly, no Irish census information for these years survives as the original returns were pulped during the First World War, probably because of the paper shortage. She left Upton Hall at some point after 1876 and moved to Dublin, but without the Irish census returns it is difficult to pin dates down.

Moving to the other side of the globe:

Downing passenger list

Archives New Zealand Passenger lists from 1892 show that Susan made the long voyage to New Zealand at the age 37, by herself, on the ‘S.S. Kaikoura’.

The journey was not without incident. Both the Otago Daily Times (15 July 1892) and Hobart Mercury (11 July 1892) reported on the ‘Kaikoura’ embarking passengers of a ship wrecked on its voyage to Melbourne, as well as the terrible weather conditions encountered by its passengers:

On the 6^th June at Cape Verde, Africa, the ‘Kaikoura’ embarked passengers of the liner ‘Port Douglas’, which had been wrecked on the voyage to Melbourne. The passengers also encountered ‘terrific seas’ and ‘rain, hail and sleet were frequent…traversing the Southern Ocean’. However, ‘The usual concert balls etc., were organised to enliven the monotony…they were entered into heartily by all on board’. I wonder, did convent girl Susan join in these proceedings?

Received into the Dominican Sisters on 15^th January 1893, Susan took the name Sister Mary Genevieve and was professed on 8 November 1894. Dunedin electoral rolls of 1893 and 1896 list her teaching at St Dominic’s Priory on Dowling Street. Records show she eventually reached the rank of sub prioress in 1910. Her death is given as 19 September 1923 aged 69.

For all that we can piece together the recorded fragments of Sister Mary Genevieve’s early life; there are a few questions that will remain unanswered:

What made Susan decide to move to the opposite side of the world, on her own, at 37 years of age? It seems likely that she decided to follow in her Aunt Charlotte’s footsteps and join her as a Dominican Sister, but what was her spur? Her parents would have been in their 70s at this point, maybe they had died and she wanted a fresh start?

According to her death notice, her forte was music, and information from the Dominican’s own records describes her as an ‘excellent linguist, speaking and reading several tongues’. There appears to be no mention of her artistic gifts, however, and her sketchbook remains sadly unfinished. Did she simply decide to discontinue her art once she arrived in New Zealand, or maybe she was just too busy with her teaching and religious duties? This seems a shame, when we consider how evidently she was once attached to her sketchbook, so lovingly crafted and cherished, a travelling companion on her long journey overseas.

[1] McCarthy, 19-20

[2] Collins, 78

[3] Collins, 81-82

Sources:

Collins, Jenny. Hidden lives : The teaching and religious lives of eight Dominican sisters, 1931-1961: A thesis submitted in partial fulfilment of requirements for the degree of Master of Education at Massey University, Palmerston North. 2001

McCarthy, Mary Augustine. Star in the South : The centennial history of the New Zealand Dominican Sisters. Dunedin St Dominic’s Priory, 1970

New Zealand Dominican Sisters Archives

Rombouts. Michael : Death notices in the New Zealand Tablet May 1873 to Apr 1996. Dunedin N.Z. : M.J.Rombouts 2000

Rombouts. Michael : Catholic death notices in the Otago Daily Times 1861-1950. Dunedin N.Z. : M.J.Rombouts 1998

Upton Hall School Census 1871. (Retrieved August 2015 ‘http://history.uptonhallschool.co.uk’)

Upton Hall School website (Retrieved August 2015, ‘http://www.uptonhallschool.co.uk/’)

England census returns (Retrieved August 2015. ‘Ancestry’)

England and Wales birth index (Retrieved October 2015 ‘Ancestry’)

New Zealand Tablet, 1923

New Zealand, Archives New Zealand, Passenger lists 1839-1973 (Retrieved August 2015. ‘familysearch.org’)

The Mercury, Hobart 11 July 1892 (Retrieved September 2015. ‘Trove’ http://trove.nla.gov.au/ndp/del/article/13295915)

Otago Daily Times, 15 July 1892 (Retrieved August 2015. ‘Papers Past’)

New Zealand Electoral Rolls, 1893, 1896

Happy World Audiovisual Heritage Day!

Thursday, October 27th, 2016 | Anna Blackman | No Comments

Post by Amanda Mills, Liaison Librarian – Audio Visual and Music

This annual day (October 27^th) is run by UNESCO to celebrate audiovisual heritage, and to raise awareness that this vulnerable material is in danger of being lost through neglect, decay, destruction, and lack of resourcing. World Audiovisual Heritage Day has a different theme every year, and 2016’s theme is ‘It’s your story – don’t lose it.’ This theme presents opportunities to showcase cultural material in the audiovisual collections, and we’ve found a couple of fascinating pieces to share with you.

The first recording is from a disc called ‘Social Credit in 3 minutes’ (spoken word by A.E. Willyams) and is a promotional 78rpm recording for the Social Credit Party, recorded in the 1950s (side B is the ‘Social Credit March’). The short excerpt is taken from the last part of the recording, and explains what social credit is.

‘Social Credit in 3 Minutes’. Hocken Sound Recordings: Rec-M 1104

The second recording is a 1958 45rpm disc ‘: A Maori love story’, told by Kenneth Melvin, on the Reed Records label. This short excerpt picks up the story where Hinemoa and Tutanekai become aware of each other.

Hinemoa and Tutanekai

‘Hinemoa and Tutanekai: A Maori love story’. Hocken Sound Recordings: Rec-S 318.

How much audiovisual material do you have to preserve?

Betts portable terrestrial globe

Tuesday, September 6th, 2016 | Anna Blackman | No Comments

Post by Karen Craw – Maps Curator

As well as sheet maps, charts and Atlases of New Zealand, Australia, Antarctica the Pacific and the wider world, the Hocken Maps Collection contains a wide variety of cartographic resources and reference materials. This portable terrestrial globe produced by George Philip & Son, London and Liverpool, is an example of such a resource.

Betts’s portable Terrestrial Globe compiled from the latest and best authorities. British Empire coloured red London, George Philip & Son, [188-?] Donated by the Otago Education Board. Hocken Library: Maps: Rolled; 100 1880 a

John Betts publisher

John Betts (fl. 1844-1875) was a London publisher specialising in low cost educational products which were large enough for children to observe features easily. This particular style of collapsible globe was patented by Betts in the 1850’s. The firm was taken over by George Philip & Son around 1880. Regular updating kept the globe in production well into the 1920’s.

An 1850’s version of the portable globe produced by Betts was 12.5 cm in diameter and had 8 hand lithographed paper gores. Cotton cords held between the gores and backing paper extended through the poles were pulled on a thread and fastened with a bead at the top to form an inflated globe. A facsimile version of this globe made in the same way as Betts original globe is still available to purchase from a British Globe maker.

George Philip and Son map publisher

George Philip (1800-1882) cartographer and map publisher, was born at Huntly, Aberdeenshire, Scotland into a Calvinist family. Two of the sons became ministers and the teaching of the local minister instilled in George the value of education for everyone.

He began his career working for a bookseller in Liverpool and later set up his own business. He placed orders with well-known cartographers for maps on copper plates which he had printed and hand-coloured. The bulk of his production was for the commercial, and particularly the educational market.

The firm supplied atlases and textbooks for many overseas countries in several languages, beginning with an atlas for Australian schools in 1865 and for New Zealand in 1869. The firm also published many maps of New Zealand.

George Philip and Son was sold in 1988 to the Octopus Publishing Co, part of Reed International Group of Companies, London.

The Hocken Collections globe is produced by George Philip and Son. Packed in a wooden box, it can be inflated by a metal umbrella type mechanism. It was intended to be a low cost portable education device for classroom teaching, easily transported and loaned to schools. The gores are made of silk. Wear and tear of the silk has meant that examples in good condition are very rare.

Sources:

http://www.gracesguide.co.uk/George_Philip_and_Son

http://www.globemakers.com/facsimile/globe_betts.html

Rotorua Māori Choir

Monday, August 29th, 2016 | Anna Blackman | 8 Comments

Post researched and written by Amanda Mills – Liaison Librarian Audio-Visual and Music

August was inaugural Māori music month, a celebration of Māori music around the country of all genres. The first music recorded in New Zealand was indeed Māori, when Ana Hato and Deane Waretini were recorded singing a number of songs, including Hine e Hine, and Waiata Poi. This was in February 1927 at Tūnohopu meeting house, in Ohinemutu, Rotorua, and their accompanists included the nascent Rotorua Māori Choir. While their story is the stuff of musical history, less has been written about the Rotorua Māori Choir, and their seminal recordings of 1930.

The Rotorua Māori Choir had been in existence for at least two decades, having been formed in the early 1900s by Frederick Bennett, an Anglican Clergyman. Before making their famous recordings, the choir had been part of New Zealand’s first feature film, George Tarr’s Hinemoa, from 1914. In 1929, the choir’s lawyer (a Mr. Simpson) suggested to Arthur Eady (of Arthur A. Eady Publishing) that the choir be recorded. This suggestion was taken to Columbia Gramophone Company, who agreed, and a contract was signed by three choir members – Geoffrey Rogers, Tame Petane, and Rotohiko Haupapa. In 1930, a group from the label (including musical director Gil Dech, managing director W.A. Donner, and engineer Reg Southey) came to New Zealand to record the choir, and this took three months – a significant commitment of finances and resources. Dech, who had been to New Zealand before, became closely acquainted with the music by listening to the songs sung to him repeatedly by the choir before the recording started, though his introduction to the some of the music originally occurred when he accompanied and conducted the recording sessions of Scottish tenor Ernest McKinlay, who recorded Māori songs in Sydney in 1928.

By all accounts, the recording sessions with the Rotorua Māori Choir were long and often hard, as choir members had day jobs, and the recording sessions often lasted until the early hours of the morning. Dech was keen to have the choir harmonise naturally, but often wrote harmony parts and taught them to the group – Reg Southey confirming “he trained them to sing as a group – most of them were used to singing solo.” There were soloists, however: bass baritone Rotohiko Haupapa, soprano Te Mauri Meihana, contralto Mere Amohau, and tenor Tiawhi Ratete.

As with Ana Hato and Deane Waretini before them, the Rotorua Māori Choir recorded at the Tūnohopu meeting house at Ohinemutu, Rotorua. To create a better environment to record in, shawls and carpets were hung from the roof to dampen the echo, and a production/control room was assembled in the porch. Southey recalled that the recording sessions were to record Māori singing and song, which they “felt was unique and should be put on record for all time. So many visitors… came to New Zealand, heard these singers and asked where they could buy recordings. They weren’t available… we wanted to correct that.” The recordings were cut directly to fragile wax discs (two recordings were cut, and the best one chosen for use), and sent to Australia, where copper master records were cut. Over thirty songs were recorded (in what Mervyn Mclean called “the European melodic idiom”): folk songs, love songs, and farewell and welcome songs, as well as two English hymns in Te Reo: Au e Iho, and Karaunatia. Originally issued on 10” shellac 78rpm discs, in 1961, all but three of the songs were taped from the master discs and pressed to LP, bringing the Rotorua Māori Choir to further recognition.

Digitised recording of Warutia Putiputi Pai

To illustrate the talents of the Rotorua Māori Choir, we have digitised some of our original 78rpm discs. One of the best examples of their vocal abilities is Warutia Putiputi Pai, a Māori love ditty, where the range of the choir members, and the style of the musical director is evident. The disc is in remarkably good condition for being 86 years old, though there are ‘pops’ due to the nature and slight deterioration of the format.

References:

Armstrong, A. (1961). Records: Still popular after thirty years. Te Ao Hou, 36 (September), p. 63-64.

Mclean, M. (1996). Maori Music. Auckland: University of Auckland Press.

[Unknown author]. (1964). Pioneer returns. New Zealand Listener, 20 March. p.10.

Going past Papers Past: a mass of mastheads

Friday, August 12th, 2016 | Anna Blackman | 5 Comments

Post by Kari Wilson-Allan, Library Assistant – Reference

Papers Past is undoubtedly a valuable and convenient resource for historical research. It is easy, however, in using it, to overlook other avenues of journalistic endeavour.

While working on a response to a recent reference enquiry, I came across a reel of microfilm in the stack containing all manner of titles, some of which I had never previously encountered. A large number of these were of local origin, and covered matters social, political, intellectual, commercial, spiritual and more.

The Dunedin triumvirate available online (Otago Daily Times, Otago Witness and Evening Star) shine a light on the city’s goings-on, but to rely on these three is to neglect a wider range of perspectives and possibilities for enquiry.

Regrettably, the film holds only a single issue of many of the titles, and some rolled off the presses for only the briefest of spells, yet they reveal a lively and varied past.

The selection of mastheads below all feature on the reel; search any of the titles on Library Search | Ketu to request the film.

Other early Dunedin papers of which we hold larger runs include the paper most commonly known as the Otago Workman (otherwise the Beacon or Forbury News, later the Otago Liberal), the Echo, the Globe and the Southern Mercury.

Unboxing (mostly) Flying Nun

Monday, May 30th, 2016 | Anna Blackman | No Comments

Post by Amanda Mills, Music and AV Liaison Librarian

One of the most fun things we get to do at the Hocken is open new material, so in celebration of Music Month, we thought we would share some of our new popular music acquisitions with an unboxing video. Most of the discs are from Flying Nun artists in the 1990s, though the Chris Knox compilation on cassette (on the Thokei Tones label) is a brand new release and the Ladyhawke discs (released on Modular) date to around 2007-2008. The Flying Nun discs were mostly sourced from overseas vendors, as some of these titles are hard to come by, and finding them locally (or nationally) can often be a challenge. These recordings are a great addition to our vinyl (and other format) holdings, especially as many of them showcase Dunedin musicians.

These titles include:

King Loser – Caul of the outlaw

Chris Knox – KnoxTraxFine

Ladyhawke – Back of the van

Love’s Ugly Children – Cakehole

Martin Phillipps and The Chills – Sunburnt

Straitjacket Fits – Melt

Various Artists – Abbasalutely

You may ask, what are the next steps in the process of putting them in our collections?

Flying Nun albums unboxed

The discs are placed into inert polyethylene bags to protect the sleeves, metadata about the recording is input into the publications database (Library Search Ketu), and then items are barcoded and labelled before being shelved into our specially made LP cabinets. They are then available for University of Otago staff, students, and the general public to come and listen to.

LP storage cabinets

We acquire New Zealand music of all genres, time periods, and (most) formats constantly, and this is only a snapshot of the material that is added to the music collections on a weekly basis. All published music can be searched for via the University of Otago publications database, Library Search|Ketu. For more information on the music collections at the Hocken, please see our music guide.

Albums all safely stored in the cabinets

Musos, anarchists, poets, feminists, artists and activists: a look at the Hocken zines collection

Tuesday, May 3rd, 2016 | Anna Blackman | No Comments

Post by Emma Scott, Library Assistant – Periodicals

Tucked away within our publications collection are approximately 149 zines spanning from the 1970s to the present day. For those of you who haven’t come across a zine before, zines are self published publications that are on a variety of different topics. Many of the zines in our collection were created by cutting and pasting text, images, photographs and drawings and sticking them on master sheets which are then photocopied and put together as a zine. Creating a zine is a labour of love as they take a substantial amount of time and effort to produce and the funds involved in the making of a zine are seldom recuperated.

Caveat Emptor An Anarchist Fanzine issue 2 (1998) pages 5-6

Looking through the list of zines in our collection it is surprising to discover just how varied zines can be. The zines most people are familiar with are the punk rock and rock music zines. While we do have plenty of those, we also have zines on many other subjects including: feminism, government resistance, art, death, horror tales, poetry, science fiction poetry, erotic poetry, sexual harassment of women, anarchism, human rights, paper dolls, New Zealand literature, colonisation and politics just to name a few. Some zines cover multiple topics as they have many contributors.

PMt issue 2 ([1986]) cover

Zines can be difficult to catalogue as they are often missing title and date information. Zines also differ greatly in size and format, becoming an artwork in themselves. Fortunately we are able to call upon the services of the University of Otago Library Bindery who can create customised acid free enclosures for these items.

A zine a day as winter goes away covers of 2011 July 3, 7, 10 and 20

With May being New Zealand Music Month, it is worth bringing attention to an excellent zine in our collection called Ha Ha Ha: from the city that offers nothing. Ha Ha Ha is a Hamilton music zine that started in 1983, it isn’t focused entirely on Hamilton music, it includes information about bands from all over New Zealand. Issue no.5 features an interview with Bruce Russell from the Dunedin Expressway label called “Expressway to your skull” and includes reviews of Vehicle – The Clean, Sour – S.P.U.D. and Bunny liver – Sferic Experiment all of which we hold in our music collection. If you are a punk fan issue 4 might interest you with an article on New Zealand punk from 1977 – 1982 which includes a list of albums and singles worth listening to and a brief description of each band mentioned.

Ha Ha Ha issue no.5 cover

Another New Zealand zine of particular interest is : Incredibly Hot Sex with Hideous People by Bryce Galloway. Issue no.15, The Fear of Fatherhood Issue is an excellent read as Bryce recounts his experience of the ante-natal classes that he is attending with his “de-facto wife”. He prepares his readers for the change of tone: “If you’re a regular visitor to Incredibly Hot Sex with Hideous People, you will have noticed by now, the consolidation of an autobiographical style. So, babies. This is the big thing in my life at present, so I gotta go there, as unhip as that makes me”. His writing is honest and refreshing as he describes a class where the midwife is describing the birthing process: “Images less sterile than statistical data are crowding my head, I fold my arms, I cross my legs. I think about fainting and I’m not sure whether it is because I believe I’m prone, or because I truly am being overcome by these sideways images of birthing”.

Incredibly hot sex with hideous people no.15 (2003 Spring) cover

By being self published, zines provide us with uncensored and often quite personal insights into peoples experiences, events, and lifestyles. All of us have something that we are interested in and or are passionate about, but not all of us go to the effort of creating our own publication. We hope that zines continue to be created as they provide us with invaluable information about the history and culture of this country.

If you are interested in finding out more about New Zealand zines, it is well worth checking out an excellent blog called the New Zealand Zine Review: http://www.newzealandzinereview.org.nz/. Some of the zines featured in the blog are held in our collection if you would like to have a look at them in the flesh.

Do you create a zine yourself, or perhaps you have a zine you would like to donate? In which case we would love to hear from you as we are always interested in expanding our collection of zines. You can send us an email at serials.hocken@otago.ac.nz or phone us on 03 479 4372.

References:

AudioCulture – the noisy library of NZ music. (n.d.). Retrieved May 02, 2016, from http://www.audioculture.co.nz/

Caveat Emptor: An Anarchist Fanzine, (2), 5-6. (1988)

Galloway, B. (2003). Incredibly Hot Sex with Hideous People, (15), 1-18.

Incredibly Hot Sex with Hideous People – Bryce Galloway | Culture | Critic.co.nz. (n.d.). Retrieved May 02, 2016, from http://www.critic.co.nz/culture/article/1501/incredibly-hot-sex-with-hideous-people—bryce-gal

New Zealand Zine Review. (n.d.). Retrieved May 02, 2016, from http://www.newzealandzinereview.org.nz/

PMt, (2), 1-23. (1986?).

(2011). ‘a Zine a Day as Winter Goes Away’

S, A. (n.d.). Ha Ha Ha: From the City That Offers Nothing, (4), 8-19.

S, A. (n.d.). Ha Ha Ha: From the City That Offers Nothing, (5), 9-12.

Zine. (n.d.). Retrieved May 02, 2016, from https://en.wikipedia.org/wiki/Zine

Zines. (n.d.). Retrieved May 03, 2016, from http://www.wcl.govt.nz/popular/zines.html

Shellal Mosaic : Fragments of Middle Eastern History at the Hocken

Friday, April 22nd, 2016 | Anna Blackman | 3 Comments

Post researched and written by Dr Anna Petersen, Assistant Curator of Photographs.

Housed in the Hocken Photographs Collection is an album compiled by a World War I soldier, Francis Leddingham McFarlane (1888-1948) from Dunedin, who occupied a short-lived but significant place in the long history of the Shellal Mosaic.

Sapper McFarlane of the New Zealand Wireless Troop was serving in Palestine in April 1917, when fellow ANZAC soldiers near Shellal stumbled across pieces of this sixth century mosaic. The chance discovery was made during the second battle of Gaza on the floor of a captured Turkish machine gun outpost, located on a small hill overlooking the cross roads of what would once have been the main road between Egypt and Jerusalem.[i]

The soldiers reported their find to Senior Chaplain, Rev. W. Maitland Woods, who had a keen interest in archaeology and made a habit of entertaining the troops with stories about the Holy Lands where they were based.[ii] Rev. Maitland sought professional advice from curators at the Cairo Museum and gained permission to organise a group of volunteers to uncover and remove the remains.[iii] Sapper McFarlane was given the job of drawing what they uncovered (fig. 1).[iv]

Figure 1. The sketcher at work. P1993-024-012c

Album 213 includes three photographs showing sections of the Shellal Mosaic in situ (figs 2, 3 and 4), as well as a photograph of the sketcher at work and his completed drawing of the whole carpet-style design (fig. 5).

Figure 2. Mosaic floor discovered at Shellel. P1993-024-012a

Figure 3. Inscription and portion of border. P1993-024-013a

Figure 4. One of the circular designs. P1993-024-013b

A colour lithograph of McFarlane’s drawing was subsequently published in Cairo but, like the photograph, does not do full justice to the subtle hues. An example of the lithograph can also be found at the Hocken, housed in the Ephemera Collection (fig.6).

Figure 5. Photograph of drawing of mosaic fragments. P1993-024-011a. Figure 6. Lithograph of mosaic found at Shellal, South Palestine on 23rd April 1917. Hocken Posters collection acc no. 816608.

The full significance of Sapper McFarlane’s drawing is explained in a booklet, written by A.D. Trendall and published by the Australian War Memorial Museum in 1942, some decades after the mosaic was handed over to the Australian government in 1918. Trendall relates how a second drawing, made by Captain M.S. Briggs six weeks later, reveals that during the interim, portions of the mosaic went missing. Other soldiers probably took away pieces of the peacock and border in the lower right corner in particular as souvenirs and these proved impossible to recover. Fortunately 8,000 tesserae survived from the top inscription written in Greek; enough to learn that the mosaic once decorated a church dating to A.D.561-2 and honoured a bishop and a priest called George. Anyone wanting to learn the whole story plus an analysis of the imagery, technique and style, can read Trentham’s booklet, a later edition of which is housed with the album at the Hocken.

Frank McFarlane went on to serve as a war artist in the Middle East and continued to paint and draw after returning to civilian life. Other photographs in album 213 (all now available online via Hakena) help document McFarlane’s time during World War I in Mesopotamia (modern day Iraq). These include a view of the Arch of Ctesiphon near Baghdad (fig. 7) and a soldier operating a pack set wireless in the field (fig. 8). A sketchbook in the Hocken Pictorial Collections dates to the 1930s when McFarlane worked as a postmaster at Lawrence in Central Otago. It includes pencil portraits of local people in Lawrence and remnants of the gold-mining days.

Figure 7. Arch of Ctesiphon near Baghdad. P1993-024-005a

Figure 8. Pack set wireless in the field, Mesopotamia. P1993-024-022b

Frank McFarlane married Bessie King and together they had two daughters who became professional painters with work also represented at the Hocken that reflects a shared interest in vestiges of the past. Their paintings are not currently available online for copyright reasons but Heather McFarlane (1925-2011) married New Zealand diplomat, Sir Laurie Francis and a loose photograph in the back of album 213 shows her viewing the Shellal Mosaic on display at the Australian War Memorial Museum in 1965. A drawing by Shona McFarlane-Highett (1929-2001) entitled ‘Dunedin-Palmyra’ (1965) depicts a quarter of the city that was once inhabited by Lebanese. A photograph in the Dunedin Public Library Collection at the Hocken (P1990-015/49-264) shows a similar row of houses, presumably named after the Syrian city of Palmyra and since demolished.

Figure 9 Palmyra before demolition, 1971. P1990-015-49-0264

These days the Shellal Mosaic is internationally recognised as one of the finest sixth-century mosaics in existence and as we prepare to welcome more Syrian refugees to the city, it may be a comfort for them to know that the Hocken also preserves some memories and material of relevance to that part of the world.

[i] A.D. Trendall, The Shellel Mosaic and Other Classical Antiquities in the Australian War Memorial Canberra, Canberra, 1964, p.9.

[ii] General Sir Harry Chauvel, ‘Foreword’ in The Shellel Mosaic and Other Classical Antiquities in the Australian War Memorial, Canberra, 1964.

[iii] Trendall, p.9.

[iv] Ibid.

Newer posts → ← Older posts

The Hocken Blog

Author Archives: Anna Blackman

About Anna Blackman

… But most of all, it’s fashion!

The real housewives of Dunedin: the Dunedin Housewives’ Union Dunedin Housewives’ Association : Records (1930 – 1977) AG-002

Sketching a past : Susan Downing, Sister Mary Genevieve

Happy World Audiovisual Heritage Day!

Betts portable terrestrial globe

Rotorua Māori Choir

Going past Papers Past: a mass of mastheads

Unboxing (mostly) Flying Nun

Musos, anarchists, poets, feminists, artists and activists: a look at the Hocken zines collection

Shellal Mosaic : Fragments of Middle Eastern History at the Hocken

Purpose

About

Search The Hocken Blog

Categories

Blog roll

Archives