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Monthly Archives: March 2017

Call for Papers: Causa sive ratio: causality and reason in modernity between metaphysics, epistemology and science

Call for Papers: Causa sive ratio: causality and reason in modernity between metaphysics, epistemology and science

14-16 November 2017, Università degli Studi di Milano

Submission deadline: 15 June 2017

Confirmed keynote Speakers
Jeffrey Mcdonough (Harvard U.)
Katherine Brading (Duke U.),
Angela Breitenbach (Cambridge U.)
Walter Ott (U. of Virginia)
Ansgar Lyssy (LMU München)
Hylarie Kochiras (IAS Bologna)
Andrea Sangiacomo (U. Groningen)

Organizers : Tzuchien Tho, Stefano Di Bella

The very advent of modernity in philosophy could be interpreted through the lens of the fundamental redefinition of causality in the ontological, epistemological and logical separation of cause from reason. From the rejection of formal and final causes in the generation of Descartes and Gassendi, the debates on these questions in the period of Hobbes, Spinoza and Leibniz, to the phenomenalization of causation in Hume and its subsequent idealization in Kant’s Critique of Pure Reason, we can see the definitive conceptual separation between logical implication, epistemic explanation and physical causation. It is this historical conceptual transformation and its present consequences that is the object of this conference.

What does this separation between cause and reason mean for the role of rationality, the property of intelligibility and the ontology of grounding in the development of metaphysics and the foundations of science in the 17th and 18th century? How do the emergent concepts of the general laws of nature and universally conserved physical magnitudes harmonize the rationality of nature and the uniqueness of causes in a new cosmology? What becomes the status of the self-caused? How does the early modern rejection of formal and final causes return, in other guises, and transform the semantic content of physical theories? How does the identity or distinction of reason and cause continue to inform contemporary philosophy?

The aim of this conference is to explore the distinction (and relation) of cause and reason from a historical examination of early modern philosophy and science while engaging with the contemporary debates surrounding grounding, causation and scientific explanation. Aside from paper presentations by invited and selected speakers, short reading groups of primary source texts (relevant to the presentations) will be led by conference organizers and invited speakers.

We invite papers addressing these problems of reason and cause based on historical studies and contemporary problems. We are particularly interested in papers that are able to connect 17th and 18th century thinkers with contemporary issues in metaphysics and philosophy of science. However, papers focusing on these issues contextually based in the 17th and 18th century are also enthusiastically welcomed.

Presentations are planned to be 45 minutes, leaving 15-20 minutes for discussion.

Please submit an abstract of 500 words, including the title of the presentation, to easychair. The abstract should be prepared for blind review. We welcome Ph.D. students and postdoctoral scholars as well as more established colleagues.

Notification of acceptance by 30 June 2017

For more information, see the conference website.

Please direct any futher questions to Tzuchien Tho.


Martin Martin, experimental philosophy and Baconian natural history

Peter Anstey writes…

Sometimes we can appreciate the impact of a new way of thinking or a new movement by examining the views and writings of those on the periphery or of minor, lesser-known figures. Such is the case with the Scotsman Martin Martin. His A Description of the Western Islands of Scotland published in 1703 is written as a Baconian natural history, and in its short preface Martin very self-consciously situates his work as a contribution to experimental philosophy.

It is well known that the book gained some renown in the eighteenth century for its discussion of the phenomenon of second sight –– a discussion that is literally matter of fact and which accords with the methodology of experimental philosophy in so far as he refrains from entertaining any speculations concerning causes of this phenomenon.

The book also gained some notoriety from the fact that Boswell and Johnson used it as a kind of travel guide for their tour of the western Scottish isles in 1773. Yet it is Martin’s brief but poignant methodological comments that are of interest to students of early modern experimental philosophy.

Martin views his book as something of a supplement to the leading histories of Scotland, especially that of George Buchanan, whose History of Scotland (Rerum Scoticarum historia, Edinburgh) appeared back in 1582. Martin tells us:

since his [Buchanan’s] time, there’s a great Change in the Humour of the World, and by consequence in the way of Writing. Natural and Experimental Philosophy has been much improv’d since his days, and therefore Descriptions of Countries without the Natural History of ’em, are now justly reckon’d to be defective. (sig. a4r)

This comment signals Martin’s understanding of the place of natural history in the methodology of experimental philosophy and the requirement that histories of countries have a natural historical component. He goes on to list some of the topics that he covers in order to render his account of the western isles of Scotland such a natural history:

the Nature of the Climate and Soil, of the Produce of the Places by Sea and Land, and of the Remarkable Cures perform’d by the Natives meerly by the use of Simples, and that in such variety as I hope will make amends for what Defects may be found in my Stile and way of Writing. (sig. a5v)

These topics or heads or articles of inquiry are typical of this genre of natural history, and much of the actual content of the book covers Robert Boyle’s desiderata for the natural history of a country set out as early as 1666 (‘General Heads for a Natural History of a Country, Great or Small’) in the Philosophical Transactions (vol. 1, pp. 86–9) and republished in 1692.

Martin mentions experimental philosophy a second time:

Humane Industry has of late advanc’d useful and experimental Philosophy very much, Women and illiterate Persons have in some measure contributed to it by the discovery of some useful Cures. (sig. a5v–a6r)

Now, from a 21st century perspective the comment on women and the illiterate might seem condescending, nevertheless, Martin’s is making the very Baconian point that not just the learned, but everyone can contribute to the project of the history of nature. He then goes on to stress the importance of observation:

the Field of Nature is large, and much of it wants still to be cultivated by an ingenious and discreet application; and the Curious by their Observations might daily make further advances in the History of Nature. (sig. a6r)

It is worth noting that the inspiration for his natural history derived from some within the Royal Society itself, probably including Hans Sloane. For, we are told in the Preface to his earlier A Late Voyage to St. Kilda, London, 1698 (dedicated to the then President of the Royal Society, Charles Montagu), that he had had the

honour of Conversing with some of the Royal Society, who raised his natural Curiosity to survey the Isles of Scotland more exactly than any other; in prosecution of which design he as already brought along with him several curious Productions of Nature, both rare and beautiful in their kind (sig. A4v)

It might be thought, therefore, that Martin’s text is one of many such natural histories from the early eighteenth century; however, I have argued elsewhere that from the 1690s this approach to experimental philosophy actually began to decline. Not only had the program of experimental natural history not delivered much by way of new natural philosophy, but also a rival mathematical form of experimental philosophy was emerging in the wake of Newton’s Principia (1687). If this thesis concerning the decline of Baconian natural history is correct, Martin’s work should be viewed as one of the final installments of an approach to experimental philosophy that was soon to be superseded, even if it never completely disappeared.

Moreover, Martin seems to have had few like-minded natural historians around him in Scotland. Andrew Fletcher of Saltoun, Scotland wrote to John Locke in October 1701 and had the letter hand delivered by Martin. Fletcher recommends him to Locke and, after mentioning Martin’s materials for his natural history of ‘westerne isles of Scotland’ says,

Their is so little encouragement for such a man herre, that if he can meete with any in England, he thincks of staying their or going further abroad (Correspondence of John Locke, Oxford, vol. 7, p. 471)

I would be most interested in hearing from readers about other examples of Baconian natural histories in Britain in the early years of the eighteenth century that might complement that of Martin Martin and round out my own understanding of this very fascinating manifestation of experimental natural philosophy.