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The Carisbrook Crusade


Superstar evangelist Dr. Billy Graham electrifies Dunedin in 1969

Carisbrook, 9 March 1969: Under a threatening clouds, twenty thousand spectators brace against the cold wind, wrapped in blankets and travelling rugs. Many have come from beyond Dunedin, by bus from smaller regional centres and still more by train from Invercargill and Christchurch. A group of Canadians and Americans, as well as a party from the North Island arrived by air earlier in the week. Present also is the minister of broadcasting, the Hon. L. R. Adams-Schneider and mayor of Dunedin Mr. J. G. Barnes. At this point, the event might be fairly mistaken for a big rugby match, save for the fact that rugby games never end with over one thousand people, eighty percent aged under twenty-five, publicly coming forward to accept Christ. This was the first and last Dunedin crusade of American evangelist Dr. Billy Graham.


Looking down on Bill Graham at the ‘Brook. J.D. Douglas, “A Tale of Two Islands,” Decision, May 1969, 8, in Roy Nelson McKenzie, “Billy Graham Crusade Newsletters 1967-1969”, 2012/18/6, DE 7/5, The Presbyterian Research Centre (PCANZ), Knox College, Dunedin.

Dr Graham’s career as an international evangelist stretched back to the mid 1940s, where his rousing speech and commanding personality transformed the humble open-air sermon into phenomenally successful mass rallies. A decade before his visit in the flesh, Graham had reached out to Dunedin via landline: his 1959 crusades in Auckland, Wellington and Christchurch were relayed in real time to crowded meetings in urban and rural centres around the country, reaching over 185,000 New Zealanders in addition to the tens of thousands who personally attended his rallies. Having conducted major crusades throughout Africa, Europe, Britain, South America, Asia and the United States, by the time he personally appeared at Carisbrook a decade later, Graham was the world’s best-known evangelist.

Gospel Train

Dr Billy Graham and his crusade team arrive aboard the “Gospel Train” at Caversham station. J.D. Douglas, “A Tale of Two Islands,” Decision, May 1969, 8 in Roy Nelson McKenzie, “Billy Graham Crusade Newsletters 1967-1969”, 2012/18/6, DE 7/5, The Presbyterian Research Centre (PCANZ), Knox College, Dunedin.

Evangelical Protestantism in New Zealand was, in turn, part of a worldwide movement that took hold in the post-war years, breathing new life into a tradition inherited from 1730s Britain by her colonies. From 1949, Billy Graham was a unifying figure in this modern movement that was built on the long-standing evangelical emphasis on justification by faith and in the primacy of the Bible. Earlier in the century Dunedin had seen the mass missions of R.A. Torrey and J. Wilbur Chapman: pre-campaign preparation, prayer meetings, the kindling of emotion with large choirs and audience participation, calculated build ups of tension, public affirmations and “follow ups” through counselling or decision cards were all well-established tactics. However, revival methods took on a new flavour in the late fifties and sixties as popular culture and mass entertainment established the compelling power of celebrity status, the exploitation of new travel networks and a mastery of modern technology as central elements of the crusade arsenal.


A rush forward. New converts join counsellors at the conclusion of the crusade – signing decision cards, receiving bible study booklets and giving their names to local church representatives. J.D. Douglas, “A Tale of Two Islands,” Decision, May 1969, 9 in Roy Nelson McKenzie, “Billy Graham Crusade Newsletters 1967-1969”, 2012/18/6, DE 7/5, The Presbyterian Research Centre (PCANZ), Knox College, Dunedin.

International air travel enabled Graham and his crusade team to conduct 419 crusades in 185 countries and territories over the course of his 58-year career. He preached before 84 million people, and reached an additional 215 million via radio, television and landline relay. While Dunedin missed out on the full impact of Graham’s presence in 1959, landline relay meetings were still successful in bring his message to Otago. New Zealanders like the rest of the world, were becoming accustomed to experiencing from afar via the latest technologies. A branch of Graham’s association, World Wide Pictures, produced impressive, full-length feature films such as “Souls in Conflict” (1954) and “For Pete’s Sake” (1969), which were used alongside footage from previous campaigns as to build interest for the crusade. These “commendable instruments of evangelism” were a hit in Dunedin: in just three screenings at His Majesty’s Theatre, Souls in Conflict was seen by 3,600 people, including many from out of town. Audiences would begin arriving up to an hour and a half before the screenings to secure a seat and many were turned away. This was 1956, over a decade before Graham’s visit and a sure sign of things to come.

However, modernity also brought worries: the Cold War, materialism, the sexualised threat of rock n’ roll, disintegration of families and a plague of foul-mouthed bodgies and widgies filling the country’s milk bars gave Graham’s message tremendous currency. To Dunedin audiences, he emphasised that the world would face catastrophe if morality was allowed to fall by the wayside, despite the technological wonders of the new age. The answer lay in Christian rebirth and devoted service to the Lord, which Graham invited his audience to undertake by stepping forward after the sermon and giving their name to one of the 600 counsellors waiting in front of the official dais. The involvement of local ministers, the Crusade Choir & solo singing by George Beverly Shea softened the gravity of Graham’s message.

The logic behind this approach had been explained to a meeting of minsters and theological students at Knox college the previous afternoon: “To communicate the gospel there must be a contagious excitement about Christ. There is little feeling in the church, it is too cold, too hard, too logical- emotion is an essential part of a crusade”. Graham’s newfangled methods, his emphasis on the power of the emotions, the universal applicability of the gospel, and the requirement for an individualistic decision to become a Christian retained a heavy presence in New Zealand ministry from the late 1950s to the 1960s, contributing to the growth of evangelical style parishes around the country. Though brief, the Carisbrook Crusade lingered in local memory for years to come – placing evangelical innovation and energy squarely in the public eye, and reflecting an undeniable drift towards new forms of Christianity in Dunedin and throughout the Western World.


Violeta Gilabert



“Billy Graham Crusade Newsletters 1967-1969”, 2012/18/6, DE 7/5, The Presbyterian Research Centre (PCANZ), Dunedin.

Bryan D. Gilling, “‘Back to the Simplicities of Religion’: The 1959 Billy Graham Crusade in New Zealand and its Precursors.” Journal of Religious History, Vol. 17, No. 2, December 1992.

Stuart M. Lange, A Rising Tide: Evangelical Christianity in New Zealand, 1930-1965. (Dunedin: Otago University Press, 2013).

Judith Smart, “The Evangelist as Star: The Billy Graham Crusade in Australia 1959”, Journal of Popular Culture, June 1999.

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