{"id":239,"date":"2017-10-02T13:08:28","date_gmt":"2017-10-02T00:08:28","guid":{"rendered":"https:\/\/blogs.otago.ac.nz\/digital-lit2017\/?page_id=239"},"modified":"2017-10-12T11:00:14","modified_gmt":"2017-10-11T22:00:14","slug":"zoes-reflection","status":"publish","type":"page","link":"https:\/\/blogs.otago.ac.nz\/digital-lit2017\/zoes-reflection\/","title":{"rendered":"Zoe&#8217;s Reflection"},"content":{"rendered":"<h2>Selecting Narratives: Creating Galleries of Experience<\/h2>\n<div id=\"attachment_497\" style=\"width: 863px\" class=\"wp-caption alignleft\"><a href=\"https:\/\/blogs.otago.ac.nz\/digital-lit2017\/files\/2017\/10\/La-Fete.png\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-497\" class=\"wp-image-497 size-full\" src=\"https:\/\/blogs.otago.ac.nz\/digital-lit2017\/files\/2017\/10\/La-Fete.png\" alt=\"\" width=\"853\" height=\"480\" srcset=\"https:\/\/blogs.otago.ac.nz\/digital-lit2017\/files\/2017\/10\/La-Fete.png 853w, https:\/\/blogs.otago.ac.nz\/digital-lit2017\/files\/2017\/10\/La-Fete-300x169.png 300w, https:\/\/blogs.otago.ac.nz\/digital-lit2017\/files\/2017\/10\/La-Fete-768x432.png 768w, https:\/\/blogs.otago.ac.nz\/digital-lit2017\/files\/2017\/10\/La-Fete-500x281.png 500w\" sizes=\"auto, (max-width: 853px) 100vw, 853px\" \/><\/a><p id=\"caption-attachment-497\" class=\"wp-caption-text\">Self sourced images from the artists video https:\/\/www.youtube.com\/watch?v=7xduRML9EUo,<\/p><\/div>\n<p>For three nights in December, from 8pm to midnight, the streets of the centre city Lyon swell with up to 2 million visitors. Historically the Lyonnaise celebrate the virgin Mary on the 8<sup>th<\/sup> of December, lining their window sills with candles. More recently art installations, cinema-graphics and light sculptures descend on the city during this special date.<\/p>\n<p>La F\u00eates des Lumi\u00e8res is not just a religious festival, but a cultural one; Lyon becomes a living homage to the Lyonnaise natives and inventors of the modern cinema, the Lumi\u00e8re brothers. As a 2000-year-old city, its long and complicated history was frequently reflected upon in the story-lines, both of individual artworks, and in the route you took through the city. Living in center city I could easily venture through the anti-terrorism barricades each night to attempt a new route through the performances and artworks. Perhaps it is unsurprising that the works that left the strongest impression, were ones that found new ways to impart the significance of this cultural narrative onto an expat like myself.<\/p>\n<p>At 8pm on the dot, the projection of a train rumbled like an earthquake onto the side of La Mus\u00e9e des Beaux Arts, opening with a dedication to the Lumiere Brother\u2019s first film, \u201cL\u2019arrivee d\u2019un train en gare de La Ciotat\u201d. La Ciotat was the first place in France I\u2019d visited outside of Lyon; my foray into the gallery of cultural history of Lyon had unintentionally been mapped onto my lived experience in France.<\/p>\n<p>The performance that captured my imagination, attention and memory thoroughly was \u201cEvolution\u201d (2016). A collaborative work between French artist and musician EZ3kial, projected onto the fa\u00e7ade of Cath\u00e9drale St Jean. Lasers, lights and music, map and interact with the materials of the building.\u00a0 The different faces of the church through the decades are brought to light and to life; \u201csee the cathedral rising in its original materials, and then reborn of paper, silk, steel, light and energy\u201d (damecouleur 2016). It has been described as a \u201cpoetic epic\u201d (damecouleur 2016), an artwork, a performance, a re-imaging, an attempt to fragment the reality of the building, realizing a hidden lease of life. \u00a0Like the works of Young Hae Chang Heavy Industries, \u201cEvolution\u201d holds its audience in a temporal \u2013 spatial contract. The work cannot be experienced outside the festival, in its authenticity, because its narrative hinges off the real, physical building, a real space, and the purpose of the festival itself. Simultaneously, this artwork contributes to the over-arching reverential purpose of the festival, which embodies the values of the city itself; the exploration and innovation of artistic techniques to celebrate tradition and history. While this work itself, does not obviously lend itself to the digital literature genre, in its entirety the festival is an interactive fiction bound to a fixed point in time. Visitors are temporarily submerged in this larger than life fiction of gallery that ascends on and transcends the physical confines of experiencing the city. The way the works in this festival are mapped over an entire city create a sort of treasure hunt, if you wish, you can stick with the main flow of traffic and unveil the artworks in the historical chronology in which they are presented. However, you also have free reign, you can create your own gallery of experience.<\/p>\n<p><strong>Reference<\/strong><\/p>\n<p>EZ3kial,\u00a0<span style=\"color: #333333;font-style: normal;font-weight: 300\">&#8220;Evolution&#8221;<\/span><span style=\"font-weight: 300\">\u00a0<\/span><span style=\"font-weight: 300\">\u00a02006\u00a0https:\/\/www.youtube.com\/watch?v=7xduRML9EUo<\/span><\/p>\n<p>damecouleur,\u00a0<em>Cathedrale St Jean &#8211; Fete des Lumieres <\/em>2016<\/p>\n<p>&nbsp;<\/p>\n<p><a href=\"https:\/\/blogs.otago.ac.nz\/digital-lit2017\/\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-239\" src=\"https:\/\/blogs.otago.ac.nz\/digital-lit2016\/files\/2016\/09\/hand-150x150.jpg\" alt=\"hand\" width=\"50\" height=\"50\" \/><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Selecting Narratives: Creating Galleries of Experience For three nights in December, from 8pm to midnight, the streets of the centre city Lyon swell with up to 2 million visitors. Historically the Lyonnaise celebrate the virgin Mary on the 8th of &hellip; <a href=\"https:\/\/blogs.otago.ac.nz\/digital-lit2017\/zoes-reflection\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":29495,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-239","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/blogs.otago.ac.nz\/digital-lit2017\/wp-json\/wp\/v2\/pages\/239","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.otago.ac.nz\/digital-lit2017\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/blogs.otago.ac.nz\/digital-lit2017\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.otago.ac.nz\/digital-lit2017\/wp-json\/wp\/v2\/users\/29495"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.otago.ac.nz\/digital-lit2017\/wp-json\/wp\/v2\/comments?post=239"}],"version-history":[{"count":0,"href":"https:\/\/blogs.otago.ac.nz\/digital-lit2017\/wp-json\/wp\/v2\/pages\/239\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.otago.ac.nz\/digital-lit2017\/wp-json\/wp\/v2\/media?parent=239"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}